Land America

American Indians remain familiar as icons, yet poorly understood as historical agents. In this ambitious book that ranges across Utah, Nevada, New Mexico, Colorado, and eastern California (a region known as the Great Basin), Ned Blackhawk places Native peoples squarely at the center of a dynamic and complex story as he chronicles two centuries of Indian and imperial history that profoundly shaped the American West.

We have a glut of text and trade books on American history. But what we don’t have is a compact, inexpensive, and authoritative book that will offer to American citizens a clear, informative, and inspiring narrative account of their own country. Such an account can shape and deepen their sense of the land they inhabit and, by making them understand that land’s roots, and share in its memories, equip them for the privileges and responsibilities of citizenship in American society.

Jennifer Martin struggles to keep her small business afloat in the aftermath of a global pandemic. But when a blast from the past informs her of a plan to take down America, she realizes the pandemic was only the opening act. Death and destruction hang like a dark cloud over the horizon. Jennifer must steel herself for the trouble to come.

For much of his life, Esau McCaulley was taught to see himself as an exception: someone who, through hard work, faith, and determination, overcame childhood poverty, anti-Black racism, and an absent father to earn a job as a university professor and a life in the middle class.

In the early 1900s, at the dawn of the “American Century,” few knew the intoxicating power of greed better than white men on the forefront of the black gold rush. When oil was discovered in Oklahoma’s Indian Country, these tycoons impersonated, defrauded, and murdered Native property owners to snatch up hundreds of acres of oil-rich land. Journalist and fourth-generation Oklahoman Russell Cobb sets the stage for one such oilman’s chicanery: Tulsa entrepreneur Charles Page’s campaign for a young Muscogee boy’s land in Creek County.

Seduced by the government’s offer of 320 acres per homesteader, Americans and Europeans rushed to Montana and the Dakotas to fulfill their own American dream in the first decade of the twentieth century. Raban’s stunning evocation of the harrowing, desperate reality behind the homesteader’s dream strips away the myth—while preserving the romance—that has shrouded our understanding of our own heartland.

Jennifer Martin’s country lies in ruins—decimated by a civilization collapse weapon designed to depopulate the planet. Those who have survived live in want and oppression. Jennifer has suffered much since the beginning of the outbreak. She has lost her fiancé and her best friend. But her sacrifice has not been a complete loss. Thanks to what she started, resistance fighters around the country are taking up arms against the rogue federal government. Decentralized cells of the Free American Front are fighting back against the new Federal Emergency Security Agency.

At the end of the American Revolution, Britain and the United States imagined a future for each of their nations that stretched across a continent. They signed treaties with one another dividing lands neither country could map, much less control. A century and a half later, Canada and the United States had largely fulfilled those earlier ambitions. Both countries had built nations that stretched from the Atlantic to the Pacific and had made an expansive international border that restricted movement.

The Disneyland Story: The Unofficial Guide to the Evolution of Walt Disney's Dream is the story of how Walt Disney's greatest creation was conceived, nurtured, and how it grew into a source of joy and inspiration for generations of visitors. Despite his successors' battles with the whims of history and their own doubts and egos, Walt's vision maintained momentum, thrived, and taught future generations how to do it Walt Disney's way.

This monumental work of cultural history was nominated for a National Book Award. It chronicles America's transformation, beginning in 1880, into a nation of consumers, devoted to a cult of comfort, bodily well-being, and endless acquisition.

The phrase "land of the free" is often associated with the United States, a reflection of the country's historical narrative and the values enshrined in its founding documents, such as the Constitution and the Bill of Rights. These documents lay the groundwork for a society that values individual liberties, democratic governance, and the rule of law.

Cutting through 160 years of mythmaking, best-selling historian Michael Wallis presents the ultimate cautionary tale of America's westward expansion.

Published in the years following 9/11, David Dark's book The Gospel According to America warned American Christianity about the false worship that conflates love of country with love of God. The assessment he brought to these problems and the creative resources for resisting them are now more important than ever. Dark expands his vision of a fractured yet redeemable American Christianity, bringing his signature mix of theological, cultural, and political analysis to white supremacy, evangelical surrender, and other problems of the Trump era.

How do the disillusioned, the forgotten, and the persecuted not merely hold on to life but expand its possibilities and preserve its beauty? What, in other words, does utopia look like in black? These questions animate Aaron Robertson’s exploration of Black Americans' efforts to remake the conditions of their lives. Writing in the tradition of Saidiya Hartman and Ta-Nehisi Coates, Robertson makes his way from his ancestral hometown of Promise Land, Tennessee, to Detroit—the city where he was born, and where one of the country’s most remarkable Black utopian experiments got its start.

At stake in 1896 was the new idea that some landscapes should be collectively, permanently owned by a democratic government. Although many people today think of public lands as an American birthright, their very existence was then in doubt and dependent on a merger of the talents of these two men. Natural Rivals examines a time of environmental threat and political dysfunction not unlike our own and reveals the complex dynamic that gave birth to America’s rich public lands legacy.

More than 50 years ago, an assassin's bullet robbed us of one of the most eloquent voices for 20th-century human rights and justice. Drawing on a new generation of scholarship about the civil rights era, To the Promised Land goes beyond the iconic view of King as an advocate of racial harmony to explore his profound commitment to the poor and working class, and his call for "nonviolent resistance" to all forms of oppression, including economic injustice.

Today, we are at a turning point as we face ecological and political crises that are rooted in conflicts over the land itself. But these problems can be solved if we draw on elements of our tradition that move us toward a new commonwealth - a community founded on the well-being of all people and the natural world.

Jennifer Martin escaped Atlanta by the skin of her teeth. Nevertheless, terror and chaos are not confined by city limits. The unthinkable deeds she committed to get out of Atlanta have followed her back to the small town of Clayton, Georgia. Coming from a relatively comfortable lifestyle, the apocalypse has been a harsh adjustment for Jennifer. She has her faith in Jesus. She has a safe place to lay low in the Appalachian Mountains. She’s surrounded by family and friends. But, she’s up against the most powerful, abusive federal agency in the history of America.

Against long odds, the Anishinaabeg resisted removal, retaining thousands of acres of their homeland in what is now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the Old Northwest. But, as Michael Witgen demonstrates, the credit for Native persistence rested with the Anishinaabeg themselves.

Throughout the stories here is information on how places, cities, and states got their names. However, questions arise because Native American tribes of the day didn’t yet have a written alphabet, and none of those came along until Sequoyah invented one in 1821, one that was actually more of a syllabary with symbols that stood for consonant/vowel sequences and could make words, basically just a writing system.