Latin American Literature

Self Help was published in 1859 by Samuel Smiles. It has been called "the bible of mid-Victorian liberalism". Self Help sold 20,000 copies within one year of its publication. By the time of Smiles' death in 1904, it had sold over a quarter of a million. Self-Help elevated Smiles to celebrity status; almost overnight, he became a leading pundit and much-consulted guru.

Lord Dawlish is a well-liked and generous man. But he is poor, the poorest of his rank in the British Isles. His fiancée will not marry a man of modest means, so Dawlish decides to make his fortune any way possible. Romance, golf, the theater, and mad monkeys are all part of this merry mix-up that has more witty remarks and sharp retorts in one minute than most people could dream up in a lifetime.

This book is considered a prophetical novel foretelling the advent of nuclear weapons. A constant theme in Wells’ work, such as his 1901 nonfiction book Anticipations, was the role of energy and technological advance as a determinant of human progress. The novel opens with this: "The story of mankind is the history of the attainment of external power. Man is the tool-using, fire-making animal...."

Evan MacIan is a tall, dark-haired, blue-eyed Scottish Highlander and a devout Roman Catholic. James Turnbull is a short, red-haired, gray-eyed Lowlander and a devout but naïve atheist. The two meet when MacIan smashes the window of the street office where Turnbull publishes an atheist journal. This act of rage occurs when MacIan sees posted on the shop's window a sheet that blasphemes the Virgin Mary, presumably implying she was an adulteress who gave birth to an illegitimate Jesus.

Zane Obispo spends every day exploring the sleeping volcano in his backyard. "The Beast", as he calls it, is the one place where he can escape other kids, who make fun of him because he has a limp and walks with a cane. After a plane crashes into The Beast, a mysterious girl named Brooks shows up at Zane's doorstep, insisting that they meet at the volcano, where she will reveal a terrible secret. Zane agrees. Brooks tells him that the volcano is actually a centuries-old prison for the Mayan god of death, whose destiny is directly tied to Zane's.

The Man of Property, the first novel in Galsworthy's epic social satire The Forsyte Saga, introduces us to Soames Forsyte, a solicitor and prominent man of his important family. Accustomed to getting whatever he wants, he sets his sights with absolute determination on the beautiful Irene in spite of her pennilessness and her indifference to him.

Vienna, 1938. Samuel Adler is five years old when his father disappears during Kristallnacht—the night his family loses everything. As her child’s safety becomes ever harder to guarantee, Samuel’s mother secures a spot for him on a Kindertransport train out of Nazi-occupied Austria to England. He boards alone, carrying nothing but a change of clothes and his violin.

"Desconcertante, lista a inquietar a la crítica, está ya en los escaparates la primera novela de Juan Rulfo, Pedro Páramo, que transcurre en una serie de transposiciones oníricas, ahondando más allá de la muerte de sus personajes, que uno no sabe en qué momento son sueño, vida, fábula, verdad, pero a los que se les oye la voz al través de la perspicacia despiadada y certera de tan sin duda extraordinario escritor". Con estas palabras iniciaba Edmundo Valdés la primera reseña de Pedro Páramo, aparecida el 30 de marzo de 1955 y conservada por Juan Rulfo entre sus papeles.

"Apeirogon", n.m. : figure géométrique au nombre infini de côtés. Rami Elhanan est israélien, fils d'un rescapé de la Shoah, ancien soldat de la guerre du Kippour ; Bassam Aramin est palestinien, et n'a connu que la dépossession, la prison et les humiliations. Tous deux ont perdu une fille. Abir avait dix ans, Smadar, treize ans.

Violeta comes into the world on a stormy day in 1920, the first girl in a family with five boisterous sons. From the start, her life is marked by extraordinary events, for the ripples of the Great War are still being felt, even as the Spanish flu arrives on the shores of her South American homeland almost at the moment of her birth.

When the dead body of a Latino woman is found in a reservoir about 50 miles north of Manhattan, with a photo of a baby in her purse nearby, the police try to determine who the child is and if it is still alive. Along with the photo, they also find a disturbing note in the purse: "Go back to your country. You don't belong here."

Finnegans Wake is the greatest challenge in 20th-century literature. Who is Humphrey Chimpden Earwicker? And what did he get up to in Phoenix Park? And what did Anna Livia Plurabelle have to say about it? In the rich nighttime and the language of dreams, here are history, anecdote, myth, folk tale and, above all, a wondrous sense of humor, colored by a clear sense of humanity. In this exceptional reading by the Irish actor Barry McGovern, with Marcella Riordan, the world of the Wake is more accessible than ever before.

A young father and son set out on a road trip, devastated by the death of the wife and mother they both loved. United in grief, the pair travel to her ancestral home, where they must confront the terrifying legacy she has bequeathed: a family called the Order that commits unspeakable acts in search of immortality.

Solitario Cisneros thought his life was over long ago. He lost his wife, his family, even his country in the late 1870s when the Rio Grande shifted course, stranding the Mexican town of Olvido on the Texas side of the border. He’d made his brooding peace with retiring his gun and badge, hiding out on his ranch, and communing with horses and ghosts.

A young mother in Mexico City, captive to a past that both overwhelms and liberates her, and a house she cannot abandon or fully occupy, writes a novel of her days as a translator living in New York. A young translator, adrift in Harlem, is desperate to translate and publish the works of Gilberto Owen, an obscure Mexican poet who lived in Harlem during the 1920s and whose ghostly presence haunts her in the city's subways. And Gilberto Owen, dying in Philadelphia in the 1950s, convinced he is slowly disappearing, recalls his heyday decades before.

Zane Obispo's new life on a beautiful secluded tropical island, complete with his family and closest friends, should be perfect. But he can't control his newfound fire skills yet (inherited from his father, the Maya god Hurakan); there's a painful rift between him and his dog ever since she became a hell hound; and he doesn't know what to do with his feelings for Brooks. One day he discovers that by writing the book about his misadventures with the Mayan gods, he unintentionally put other godborn children at risk.

Érase una vez una saga familiar de terratenientes mexicanos y un niño rodeado de abejas. Con estos elementos Sofía Segovia ha creado una historia de amor por la tierra y del poder de la complicidad entre los seres humanos. Una mañana cualquiera un hombre de avanzada edad toma un taxi en la ciudad de Monterrey rumbo a Linares, su ciudad natal. El viaje solo llevará unas horas, pero el viejo habla y no para, como si delante de él se desplegara todo su pasado.

The story is set in the Ptolemaic era of ancient Egyptian history and revolves around the survival of a dynasty bloodline protected by the priesthood of Isis. The main character, Harmachis (the living descendant of this bloodline), is charged by the priesthood with overthrowing the supposed impostor - Cleopatra - driving out the Romans, and restoring Egypt to its golden era.

As Tony follows his own path toward adulthood, he relies on the wisdom of Ultima, a magical healer, to forge his unique identity. With hundreds of thousands of copies in print, Bless Me, Ultima has been called the most widely read Mexican-American novel in the English language. Richly evocative, it has earned its place among the classics of modern literature, even drawing favorable comparisons to Herman Melville's legendary Moby Dick.

Victor Frankenstein, un jeune étudiant brillant, crée de toutes pièces un être à l'apparence humaine. Bien vite, il regrette son geste. En effet, la créature prend l'apparence d'un monstre sanguinaire qui ne pense qu'à semer la mort et le malheur sur son passage et qui persécute son créateur. Au travers de l'histoire de Victor Frankenstein et de son monstre, Mary W. Shelley nous pose la question de l'origine de la cruauté humaine. Le monstre de Frankenstein est rejeté par tous. Il aimerait avoir des relations avec les humains mais ceux-ci le fuient. Il devient alors violent et s'en prend aux personnes qu'il rencontre.