Liberal Science

The liberal arts educational system is under attack. Governors in Texas, Florida, and North Carolina have announced that they will not spend taxpayer money subsidizing the liberal arts. Majors like English and history - which were once very popular and highly respected - are in steep decline, and President Obama has recently advised students to keep in mind that technical training could be more valuable than a degree in art history when deciding on an educational path.

Liberal democracy in America has always contained contradictions—most notably, a noble but abstract commitment to freedom, justice, and equality that, tragically, has seldom been realized in practice. While these contradictions have caused dissent and even violence, there was always an underlying and evolving solidarity drawn from the cultural resources of America’s “hybrid Enlightenment”. James Davison Hunter, who introduced the concept of “culture wars” 30 years ago, tells us in this new book that those historic sources of national solidarity have now largely dissolved.

The Supreme Court endorses terrorists' rights, flag burning, and importing foreign law. Is that in the Constitution? You're right: it's not. But these days the Constitution is no restraint on our out-of-control Supreme Court. The Court imperiously strikes down laws and imposes new ones purely on its own arbitrary whims. Even though liberals like John Kerry are repeatedly defeated at the polls, the majority on the allegedly "conservative" Supreme Court reflects their views and wields absolute power.

Across the West, there is a rising tide of people who feel excluded, alienated from mainstream politics and increasingly hostile towards minorities, immigrants and neoliberal economics. Many of these voters are turning to national populist movements, which have begun to change the face of Western liberal democracy, from the United States to France, Austria to the UK. This radical turn, we are told, is a last howl of rage from an aging electorate on the verge of extinction.

From one of the country's most admired political thinkers, an urgent wake-up call to American liberals to turn from the divisive politics of identity and develop a vision of our future that can persuade all citizens that they share a common destiny.

Get the story the fake news media doesn't want you to hear in the number-one New York Times best seller: a withering indictment of the Deep State plot against Trump and a firsthand account of the real presidency, based on interviews with the Trump family and top administration officials.

When Moral Politics was first published two decades ago, it redefined how Americans think and talk about politics through the lens of cognitive political psychology. Today, George Lakoff's classic text has become all the more relevant, as liberals and conservatives have come to hold even more vigorously opposed views of the world, with the underlying assumptions of their respective worldviews at the level of basic morality.

Richard Hanania has come out of nowhere to become one of the best-known writers in the nation in the last few years. In this book, he directs his attention to the culture war that has driven society apart and presents a stunning new theory about what is going on. In a nation nearly evenly split between conservatives and liberals, the left dominates nearly all major institutions, including universities, the government, and corporate America. Hanania argues that this is as much a legal requirement as it is an issue of one side triumphing in the marketplace of ideas.

"Before I knew that I was Jewish or a girl I knew that I was a member of the working class." So begins Vivian Gornick's exploration of how the world of socialists, communists, and progressives in the 1940s and 1950s created a rich, diverse world where ordinary men and women felt their lives connected to a larger human project.

History remembers Robert F. Kennedy as a racial healer, a tribune for the poor, and the last progressive knight of a bygone era of American politics. But Kennedy's enshrinement in the liberal pantheon was actually the final stage of a journey that had its beginnings in the conservative 1950s. In Bobby Kennedy, Larry Tye peels away layers of myth and misconception to paint a complete portrait of this singularly fascinating figure.

In Our Endangered Values, Carter offers a personal consideration of "moral values" as they relate to the important issues of the day. He puts forward a passionate defense of separation of church and state, and a strong warning of where the country is heading as the lines between politics and rigid religious fundamentalism are blurred.

Liberal democracy is the dominant political ideology in the West today. Taken at face value it suggests an equivalency between its two central components-liberalism and democracy - but as Fred Dallmayr argues here, the two operate in very different registers. The two frequently conflict, endangering our public life. This is evident in the rise of self-centered neo-liberalism as well as autocratic movements in our world today.

A large, widening gap has opened between Western democracies' international ambitions and their domestic political capacity to support them. On issues ranging from immigration and international trade to national security, new political parties on the left and the right are rejecting the core foreign policy principles that Western governments have championed for over half a century. In Geopolitics and Democracy, Peter Trubowitz and Brian Burgoon provide a powerful new explanation for the rise of anti-globalism in the West.

For 200 years, the grand project of liberal internationalism has been to build a world order that is open, loosely rules-based, and oriented toward progressive ideas. Today this project is in crisis, threatened from the outside by illiberal challengers and from the inside by nationalist-populist movements. This timely book offers the first full account of liberal internationalism’s long journey from its 19th-century roots to today’s fractured political moment.

Politics today doesn’t look much like it did fifty years ago. Electorates that were once divided by economics—with blue-collar workers supporting leftwing parties while the wealthy trended right—are now more likely to split along cultural lines. Campaigns have gone high-tech, hoping to turn electioneering into a science. Meanwhile, a permanent class of political consultants has emerged, with teams of pollsters, message gurus, and field operatives. Taken together, all this amounts to a silent revolution that has transformed politics across much of the globe.

According to Goldberg, if the greatest trick the Devil ever pulled was convincing the world he didn’t exist, the greatest trick liberals ever pulled was convincing themselves they’re not ideological. Today “objective” journalists and academics and “moderate” politicians peddle some of the most radical arguments by hiding them in homespun aphorisms.

The story of America is the struggle between our liberal ideal and illiberal resistance. Donald Trump catalyzed a reactionary revolution by tapping into the dark, shadowy side of American democracy that embraces exclusion and inequality. Throughout American history these alarming impulses have come to the forefront of our culture — during the Civil War, the era of the Robber Barons, and the Civil Rights Movement — but have now come to fruition in the presidency of Donald Trump.

Catching the Wind is the first volume of Neal Gabler’s magisterial two-volume biography of Edward Kennedy. It is at once a human drama, a history of American politics in the late 20th and early 21st centuries, and a study of political morality and the role it played in the tortuous course of liberalism.

In America and in England, faltering economies at home and failed wars abroad have generated a political and intellectual hysteria. It is a derangement manifested in a number of ways: nostalgia for imperialism, xenophobic paranoia, and denunciations of an allegedly intolerant left. These symptoms can be found even among the most informed of Anglo-America.

Do-Gooders is a guide to the smug know-it-alls in politics, the news media, and Hollywood who think they know what's best for the poor and other needy Americans. From Marion Wright Edelman to Howard Dean, Hillary Clinton to Rob Reiner, this book skewers the liberals by name.