Marriage Sociology

In 1973, when Wenguang Huang was eight, his grandmother became obsessed with her own death. Fearing cremation, she appealed to her family to promise to bury her after she'd died. This was in Xi'an, a city in central China, at a time when a national ban on all traditional Chinese practices, including burials, was strictly enforced. But his grandmother was persistent, and two years later, Huang's father built her a coffin. Over the next 15 years, the whole family was consumed with planning Grandma's burial.

After his wife’s death, retired cop Walter "Pops" Washington has made a home for his ex-felon son in his sprawling, rent-controlled, Riverside Drive apartment. Will a long-simmering feud with the NYPD cause him to lose his home and the family he’s built there?

In una società in cui si sono dissolte le strutture tradizionali della parentela e della famiglia, uomini e donne si trovano costretti a darsi individualmente le regole della loro vita: ciascuno è il giudice delle proprie trasgressioni, il prete che assolve i propri peccati e il terapeuta che indaga e cura le ferite del proprio passato. La lotta per conciliare famiglia e carriera, amore e matrimonio, e per una "nuova" genitorialità ha oggi sostituito la lotta "di classe".

Plötzlich entflammt ein hitziger Streit zwischen Opa und Enkel, Vater und Tochter, Alt und Jung. Es geht ums Gendern, um Faulheit und Handys, um die vermeintlich guten alten Zeiten und die Lasten, die jede Generation zu tragen hat. Wie Risse ziehen sich die Konfliktlinien durch die Familien und die ganze Gesellschaft. Der renommierte Generationenforscher und Spiegel-Bestseller-Autor Rüdiger Maas beleuchtet die Ursachen und Hintergründe dieser augenscheinlichen Kluft.

The best educated and most prosperous have the most stable families, while working class families have seen the greatest increase in relationship instability. Why? The book provides the answer: greater economic inequality has profoundly changed marriage markets, the way men and women match up when they search for a life partner. It has produced a larger group of high-income men than women; written off the men at the bottom; and left a larger group of women with a smaller group of comparable men...

Долгие годы после окончания войны большинство немцев, разлученных ею с близкими, мечтали о воссоединении семей и нормальной жизни. Но частная жизнь за дверями домов не стала тем островком спокойствия, которого так жаждали эти люди. Происшед шее оставило глубокий след на повседневной жизни семей. Отцы и мужья после войны и плена стали другими. Их дети росли и воспитывались в атмосфере молчания, намеков и строгости. В конце концов конфликт поколений обернулся уличными беспорядками. Флориан Хубер описывает послевоенную семейную драму с точки зрения и от имени этих людей.

In this fascinating and insightful book, feminist curator Rachael Lennon provides an intimate and intersectional examination of the history of marriage around the world.

Married Americans enjoy over 1,000 benefits and entitlements that are withheld from our nonmarital counterparts. Health insurance, immigration rights, tax privileges (such as the estate tax), and hiring policies favor the married. Despite this blatant and widespread prejudice, nonmarital Americans—nonmarital people—have not galvanized as a group to demand equality and inclusion. Why? Moving Past Marriage argues that it is because of our troubled relationship to history.

취업 출산 결혼을 포기했다고 해서 '삼포세대'라는 말이 생기고, 결혼하는 사람보다 이혼하는 사람들이 많아지는 세상에 '결혼해도 괜찮다?' 결혼 45년차 여성학자 박혜란은 결혼에 대해 무슨 이야기를 할까? 이제는 이적 엄마로 더 많이 알려진 베스트셀러 저자 박혜란은 특유의 유쾌한 글쓰기로 결혼을 비틀기 한다. "결혼이 진흙탕이라고? 그래! 진흙탕 맞아, 근데 너만 빠진 거 아니잖아. 너만 빠지면 불행하지만 모두가 함께 빠지면 진흙탕도 놀이터가 될 수 있어."

In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In Forbidden Intimacies, Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte.

Eigentlich hatte Didier Eribon sich vorgenommen, ab jetzt regelmäßig nach Fismes zu fahren. Doch seine Mutter stirbt wenige Wochen nach ihrem Umzug in ein Pflegeheim in dem kleinen Ort in der Champagne. Wie in Rückkehr nach Reims wird dieser Einschnitt zum Ausgangspunkt für eine Reise in die Vergangenheit. Eribon rekonstruiert die von Knappheit und Zwängen bestimmte Biografie einer Frau, die an einen brutalen Ehemann gekettet blieb und sich sogar in ihren Träumen bescheiden musste. "Meine Mutter", hält er fest, "war ihr ganzes Leben lang unglücklich."

Intimate and honest essays on motherhood, marriage, love, and acceptance. Brown White Black is a portrait of Nishta J. Mehra's family: her wife, who is White; her adopted child, Shiv, who is Black; and their experiences dealing with America's rigid ideas of race, gender, and sexuality. Her clear-eyed and incisive writing on her family's daily struggle to make space for themselves amid racial intolerance and stereotypes personalizes some of America's most fraught issues.

All families have secrets but the facts requiring secrecy change with time. Nowadays a lesbian partnership, a "bastard" son, or a criminal grandfather might be of little or no consequence but could have unraveled a family at an earlier moment in history. Margaret K. Nelson is interested in how families keep secrets from each other and from outsiders when to do otherwise would risk eliciting not only embarrassment or discomfort, but profound shame and, in some cases, danger.

In this memoir of identity and discovery, Vanessa A. Bee explores the way we define "home" and "belonging"—from her birth in Yaounde, Cameroon, to her adoption, to experiencing housing insecurity in Europe and her eventual immigration to the US. After her parents' divorce, Vanessa traveled with her mother to Lyon and later to London, eventually settling in Reno, Nevada, as a teenager, right around the financial crisis and the collapse of the housing market. At 20, still a practicing evangelical Christian and newly married, Vanessa applied to and was accepted by Harvard Law School.

夫婦の間にたちはだかる高くて厚い「壁」ーー

12歳までは子ども脳、15歳からはおとな脳。13歳から15歳の間の3年間は、脳の移行期に当たる。思春期の脳は不安定で制御不能のポンコツ装置。

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.

Two days before Shea and Larami Serrano were to be married, four months into her pregnancy with twin boys, she went into labor. Stuck in a hospital room, fearing the worst, and dismantling a year’s worth of preparations in a matter of hours - the couple decides that the show must go on. Told from Shea’s and Larami’s dual perspectives, this memoir shows the powerful bond that can arise from adversity, a sense of humor, and mutual trust.

Welcome to Atheden. This is now our new Utopian society. It is as fast as the turtle but always wins the race. It is not said to be this or that but instead develops from within and reaches out into all of society. Among its beautiful and never ending gardens you will come to understand its nature which will persuade your feet to align within its circle, because you will come to understand that your nature derives from It. This will result in your passion, desire, and dedication to exist as and within the highest form of It understood and actualized into your existence.

När familjen Hagéus Schmidt får höra att deras semester i Thailand blivit förlängd med hela två dagar känns det som en dröm gått i uppfyllelse. Två extra dagar i paradiset. Väl inne på den sista semesterdagen står väskorna packade. Hela familjen är på stranden förutom pappa Bertil som ligger och vilar på rummet. Ett sista dopp i havet, tänker de och mamma Ann har de tre barnen med sig: Julius, Gösta och Karin. Plötsligt stiger vågorna och Bertil kommer springande. "Spring," skriker han.