Marriage Sociology

Can I be honest with you? A wife and husband face a defining moment in their relationship in this emotional, sweet, and surprising confessional about love, monogamy, and the secrets we share. When Kristi Coulter’s husband proposed, she didn’t admit her fears. When they exchanged vows, she didn’t reveal that she was terrified that marriage would ruin her life. During fifteen years of genuinely happy marriage, she never said a word about another man in her life. Then she comes clean - about all of it - and discovers a new world.

Dr. Susan Mossman Riva was adopted in Omaha, Nebraska, in 1963. In 1995, she sought the help of the Nebraska Children's Home to find her birthmother, leading to the discover of her birth family in 1996. Miraculously, her search and reunion coincided with her biologicals sister's search. The awe and joy of homecoming brought her to the realization that synchronicity acts as a guidepost, repairing relational brokenness. The divine timing of their reunion happened months before their biological, maternal grandmother died.

Over the last 60 years, women's lives have transformed from generation to generation. Without a template to follow, women make important decisions blindly, groping for a way forward, winging it, and hoping it all works out. Whether you're deciding if you should pass up a promotion in favor of more flex time, planning when to get pregnant, or wondering what the ramifications are of being the only person in your house who ever unloads the dishwasher, The Ambition Decisions is a guide to the changes that may seem arbitrary but are life defining, by women who've been there.

Where the Wild Things Were centers on the exploding, contentious national conversation about the nature of childhood and parenting in the postwar US emblematized by Dr. Spock's Baby and Child Care. Renowned scholar Henry Jenkins demonstrates that the language that shaped a growing field of advice literature for parents also informed the period's fictions—in film, television, and elsewhere—produced for and consumed by children.

Plötzlich entflammt ein hitziger Streit zwischen Opa und Enkel, Vater und Tochter, Alt und Jung. Es geht ums Gendern, um Faulheit und Handys, um die vermeintlich guten alten Zeiten und die Lasten, die jede Generation zu tragen hat. Wie Risse ziehen sich die Konfliktlinien durch die Familien und die ganze Gesellschaft. Der renommierte Generationenforscher und Spiegel-Bestseller-Autor Rüdiger Maas beleuchtet die Ursachen und Hintergründe dieser augenscheinlichen Kluft.

The best educated and most prosperous have the most stable families, while working class families have seen the greatest increase in relationship instability. Why? The book provides the answer: greater economic inequality has profoundly changed marriage markets, the way men and women match up when they search for a life partner. It has produced a larger group of high-income men than women; written off the men at the bottom; and left a larger group of women with a smaller group of comparable men...

취업 출산 결혼을 포기했다고 해서 '삼포세대'라는 말이 생기고, 결혼하는 사람보다 이혼하는 사람들이 많아지는 세상에 '결혼해도 괜찮다?' 결혼 45년차 여성학자 박혜란은 결혼에 대해 무슨 이야기를 할까? 이제는 이적 엄마로 더 많이 알려진 베스트셀러 저자 박혜란은 특유의 유쾌한 글쓰기로 결혼을 비틀기 한다. "결혼이 진흙탕이라고? 그래! 진흙탕 맞아, 근데 너만 빠진 거 아니잖아. 너만 빠지면 불행하지만 모두가 함께 빠지면 진흙탕도 놀이터가 될 수 있어."

After her traditional engagement to her high school sweetheart falls apart, Liza Monroy faced the prospect of another devastating loss: the deportation of her best friend Emir. Desperate to stay in America, Emir tried every legal recourse to obtain a green card knowing that his return to the Middle East where gay men are often beaten and sometimes killed was too dangerous. So Liza proposes to Emir in efforts to keep him safe and by her side. After a fast wedding in Las Vegas, the couple faces new adventures and obstacles in both L.A. and New York City as they dodge the INS.

Families today are squeezed on every side - from high childcare costs and harsh employment policies to workplaces without paid family leave or even dependable and regular working hours. Many realize that attaining the standard of living their parents managed has become impossible. Alissa Quart, executive editor of the Economic Hardship Reporting Project, examines the lives of many middle-class Americans who can now barely afford to raise children.

Married Americans enjoy over 1,000 benefits and entitlements that are withheld from our nonmarital counterparts. Health insurance, immigration rights, tax privileges (such as the estate tax), and hiring policies favor the married. Despite this blatant and widespread prejudice, nonmarital Americans—nonmarital people—have not galvanized as a group to demand equality and inclusion. Why? Moving Past Marriage argues that it is because of our troubled relationship to history.

In una società in cui si sono dissolte le strutture tradizionali della parentela e della famiglia, uomini e donne si trovano costretti a darsi individualmente le regole della loro vita: ciascuno è il giudice delle proprie trasgressioni, il prete che assolve i propri peccati e il terapeuta che indaga e cura le ferite del proprio passato. La lotta per conciliare famiglia e carriera, amore e matrimonio, e per una "nuova" genitorialità ha oggi sostituito la lotta "di classe".

Долгие годы после окончания войны большинство немцев, разлученных ею с близкими, мечтали о воссоединении семей и нормальной жизни. Но частная жизнь за дверями домов не стала тем островком спокойствия, которого так жаждали эти люди. Происшед шее оставило глубокий след на повседневной жизни семей. Отцы и мужья после войны и плена стали другими. Их дети росли и воспитывались в атмосфере молчания, намеков и строгости. В конце концов конфликт поколений обернулся уличными беспорядками. Флориан Хубер описывает послевоенную семейную драму с точки зрения и от имени этих людей.

In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In Forbidden Intimacies, Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte.

Eigentlich hatte Didier Eribon sich vorgenommen, ab jetzt regelmäßig nach Fismes zu fahren. Doch seine Mutter stirbt wenige Wochen nach ihrem Umzug in ein Pflegeheim in dem kleinen Ort in der Champagne. Wie in Rückkehr nach Reims wird dieser Einschnitt zum Ausgangspunkt für eine Reise in die Vergangenheit. Eribon rekonstruiert die von Knappheit und Zwängen bestimmte Biografie einer Frau, die an einen brutalen Ehemann gekettet blieb und sich sogar in ihren Träumen bescheiden musste. "Meine Mutter", hält er fest, "war ihr ganzes Leben lang unglücklich."

Americans hold marriage in such high esteem that we push people toward it, reward them for taking part in it, and fetishize its benefits to the point that we routinely ignore or excuse bad behavior and societal ills in the name of protecting and promoting it. Through revealing storytelling, Zug builds a compelling case that when marriage is touted as “the solution” to such problems, it absolves the government, and society, of the responsibility for directly addressing them.

All families have secrets but the facts requiring secrecy change with time. Nowadays a lesbian partnership, a "bastard" son, or a criminal grandfather might be of little or no consequence but could have unraveled a family at an earlier moment in history. Margaret K. Nelson is interested in how families keep secrets from each other and from outsiders when to do otherwise would risk eliciting not only embarrassment or discomfort, but profound shame and, in some cases, danger.

In this memoir of identity and discovery, Vanessa A. Bee explores the way we define "home" and "belonging"—from her birth in Yaounde, Cameroon, to her adoption, to experiencing housing insecurity in Europe and her eventual immigration to the US. After her parents' divorce, Vanessa traveled with her mother to Lyon and later to London, eventually settling in Reno, Nevada, as a teenager, right around the financial crisis and the collapse of the housing market. At 20, still a practicing evangelical Christian and newly married, Vanessa applied to and was accepted by Harvard Law School.

夫婦の間にたちはだかる高くて厚い「壁」ーー

12歳までは子ども脳、15歳からはおとな脳。13歳から15歳の間の3年間は、脳の移行期に当たる。思春期の脳は不安定で制御不能のポンコツ装置。

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.