Medieval Africa

Pick up almost any book on early and medieval world history and empire, and where do you find West Africa? On the periphery. This pioneering book tells a different story. Interweaving political and social history and drawing on a rich array of sources, Michael Gomez unveils a new vision of how categories of ethnicity, race, gender, and caste emerged in Africa and in global history.

In just over a hundred years - from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750 - the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far flung as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time.

When most people think about the Middle Ages, they think about Europe. Images of knights, jousting, and even Christianity, seem ingrained in our understanding of the medieval era. However, the Middle Ages stretched far beyond Europe, which was struggling to rebuild after the fall of the Roman Empire. Europe may have fumbled along for about a thousand years, but Africa became a powerhouse of trade and wealth.

Cuando la mayoría de la gente piensa en la Edad Media, piensa en Europa. Las imágenes de caballeros, justas e incluso el cristianismo parecen arraigadas en nuestra percepción de la época medieval. Sin embargo, la Edad Media se extendió mucho más allá de Europa, que luchaba por reconstruirse tras la caída del Imperio romano. Puede que Europa avanzara a tientas durante unos mil años, pero África se convirtió en una potencia del comercio y la riqueza.

Recent research has revealed that the richest person of all time lived in the 14th century in West Africa and went by many names, including Kankan Musa Keita, Emir of Melle, Lord of the Mines of Wangara, Conqueror of Ghanata, and the Lion of Mali II, but today he is usually referred to as Mansa Musa. Adjusting his wealth to modern values, he was worth about an estimated $400 billion as the Sultan of ancient Mali, which controlled the trade routes across the Sahara Desert.

Europeans had believed in the existence of this Christian kingdom for hundreds of years, making Prester John a fascinating but difficult topic given that his story was entirely one of legend. Given that he was not a real figure, many modern histories either omit him or ignore his story and influence altogether, but as counterintuitive as it may seem, Prester John is important because for over 500 years people thought he was real. As a result, people took very real actions attempting to find them, and they had an impact on the world, as far back as the travels of Marco Polo.

The term Moor is a historical rather than an ethnic name. It is an invention of European Christians for the Islamic inhabitants of Maghreb (North Africa), Andalusia (Spain), Sicily and Malta, and was sometimes use to designate all Muslims. It is derived from Mauri, the Latin name for the Berbers who lived in the Roman province of Mauretania, which ranged across modern Algeria and Morocco. Saracen was another European term used to designate Muslims, though it usually referred to the Arabic peoples of the Middle East.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war.