Medieval Ages

USA Today best-seller Tamara Leigh returns to the medieval Age of Faith series with a romance three years in the making: Sir Durand's tale.

After the long period of cultural decline known as the Dark Ages, Europe experienced a rebirth of scholarship, art, literature, philosophy, and science, and began to develop a vision of Western society that remains at the heart of Western civilization today.

Medieval Normandy. Before William the Conqueror conquered, there was the family D’Argent. And a marriage alliance destined to give rise to England’s formidable Wulfriths. Behold the victor. The day Godfroi D’Argent defeats his brother in a contest of arms, he gains his family’s lands. And a less than desirable bride. Certain it will be years before his enemy’s daughter grows into a lady of worth, he devotes himself to securing his lordship. When at last Robine assumes her rightful place, Godfroi is unprepared for how much she moves him.

Vitalis of the Saxon resistance wearies of leading men to victory, only to next lead them to death at the hands of the invaders. But when an opportunity arises to shame the Norman who claims England’s throne, he takes it, as well as proof of that shaming. Now more than ever, William the Conqueror is determined to capture the rebel leader.

AD934. King Athelstan of the English has been successful in uniting the many kingdoms of Britain against one enemy, the Viking raiders. But men who are kings don’t wish to be ruled. Constantin, King of the Scots, rebelled against the Imperium and was forcibly brought to bend the knee to Athelstan and England at Cirencester. His son Ildulb seeks bloody vengeance from Athelstan following the battle at Cait and the death of his son. Olaf Gothfrithson, king of the Dublin Norse, having asserted his power following his father's death has his sights set on reclaiming Jorvik.

Lady Adelaide Soames of scandalous repute counts the days, months, and years until justice is served. At last, King Edward’s masked ball not only brings her face to face with the nobleman who ruined her sister, but the sheriff she deems his accomplice.

Eilean is rising. A foundling raised in an abbey, she was entrusted by its imprisoned druid, Mordaunt, with an ancient tome. Its magical words can change the world. Eilean’s first mission: translate it. Her second: rescue a benevolent Aldermaston sentenced to death as a heretic by the high seer. But wielding power, knowledge, and ambition has now made Eilean the hunted.

Examining trial records and the pharmacopoeia of witches, alchemists, folk healers, and heretics of the 15th century, Thomas Hatsis details how a range of ideas from folk drugs to ecclesiastical fears over medicine women merged to form the classical “witch” stereotype and what history has called the “witches’ ointment”. He shares dozens of psychoactive formulas and recipes gleaned from rare manuscripts from university collections from all over the world as well as the practices and magical incantations necessary for their preparation.

The once beauteous Lady Ondine Wulfrith holds close a secret for which she conceals her face, surrounds herself with all things lovely, and is drawn to those of broken wing. When she happens on an enemy of the Crown wounded during his escape from the king’s men, she delivers the warrior to her family’s abandoned hunting lodge to tend his injury. While thwarting his efforts to return to flight until he heals, attraction to her resistant patient becomes something more—and unexpected—once the two are discovered by her brother in what appears a compromising position.

Leaving the safety of her nunnery walls behind, Dame Frevisse is drawn into an unholy web of treachery and deceit. Waylaid on the King's Highway by a band of outlaws, Frevisse is shocked to discover that their leader is her long-lost cousin Nicholas. When he pleads with her to help him obtain a pardon for his crimes, she finds herself trapped between the harsh edicts of the law and the mercy of her vows. But even as she struggles to restore his fortunes, Frevisse must fight to save his soul...and his life.

The term Moor is a historical rather than an ethnic name. It is an invention of European Christians for the Islamic inhabitants of Maghreb (North Africa), Andalusia (Spain), Sicily and Malta, and was sometimes use to designate all Muslims. It is derived from Mauri, the Latin name for the Berbers who lived in the Roman province of Mauretania, which ranged across modern Algeria and Morocco. Saracen was another European term used to designate Muslims, though it usually referred to the Arabic peoples of the Middle East.

While the Moors have always been associated with Spain due to their lengthy stay on the Iberian Peninsula, the most famous battle they were involved in was actually fought in modern France. While the Franks were consolidating a kingdom there, Muslim forces were pushing out of North Africa and into the Iberian Peninsula in the early eighth century, and by the dawn of the 730s, the Umayyad dynasty had expanded its territory from the Atlantic to the Pyrenees, a series of seasonally snow-capped mountains in Europe that forms a border between the nations of Spain and France.

AD 1315. Ireland and England are ravaged by bitter war. Rotting in an English prison, condemned as a heretic, Irish Knight Templar Richard Savage is given one chance of reprieve. But there is a catch. He must return to Ireland as a traitor, and work as a spy there for the king of England.

Nicht berühmte Herrscher, grausame Kriege oder denkwürdige Ereignisse sind das Thema des Historikers Ian Mortimer, sondern der Alltag der Menschen im Mittelalter: Wie feierten sie? Worüber lachten sie? Wie liebten sie? Mortimer beschreibt, wie es in den engen Gassen roch, welche Mahlzeiten sich die Bewohner zubereiteten und wie man sich auch ohne Handy und SMS in Windeseile verständigte. Endlich ein Buch, das zeigt, dass Geschichte nicht nur studiert, sondern auf einer Zeitreise erlebt werden kann!

Much has been written about Western intervention during the breakup of Yugoslavia, and whether it made matters worse, prevented worse atrocities, or was simply ineffective. In early 1992, however, what was clear was that Europe was hopelessly divided over the best course of action to take towards Yugoslavia, and after several years of fighting, the Bosnian War was one of the most violent conflagrations in Europe since the end of World War II.

There are very few national relationships quite as complicated and enigmatic as the one that exists between the English and the Irish. For two peoples so interconnected by geography and history, the depth of animosity that is often expressed is difficult at times to understand. At the same time, historic links of family and clan, and common Gaelic roots, have at times fostered a degree of mutual regard, interdependence, and cooperation that is also occasionally hard to fathom. During World War I, for example, Ireland fought for the British Empire as part of that empire.

The wulfriths. It all began with a woman. A battle. A crown. The conqueror. The conquered. Medieval England - forever changed by the Battle of Hastings. And the rise of the formidable Wulfriths. Having lost all - the woman he loved, great friendship, and lands - Sir Guy wants only to end the insurrection plaguing England. But being the conqueror’s man puts him at odds with his conscience when a disastrous siege against the resistance yields only one thing of value - his capture of a Saxon rebel known as the virgin widow.

Chevalier Maël D’Argent lost more than his striking looks when he aided the Duke of Normandy in taking the English throne from King Harold. As much by his own actions at the Battle of Hastings as those of the enemy, he lost his sire and his honor in breaking faith with his family. Believing himself unworthy of forgiveness, his ruined face the least due him, Maël now serves a ruthless man bent on subduing Saxons resistant to Norman rule.

The names of few medieval monarchs and their queens are better known than Eleanor of Aquitaine, uniquely queen of France and queen of England, and her second husband Henry II. Although academically labeled "medieval," their era was the violent transition from the Dark Ages, when countries' borders were defined with fire and sword. If princes fought for their succession to crowns, the princesses were traded—usually by their mothers—to strangers for political power without the bloodshed.

In the 21st century, most people associate the idea of the possession of a person or place by a malevolent supernatural entity with the medieval world, and particularly with the Catholic Church, but the truth is considerably stranger. Virtually every human culture that has ever existed has talked about both possession and exorcism, a rite or ritual used to free a person or place from possession.