Medieval Ages

Examining trial records and the pharmacopoeia of witches, alchemists, folk healers, and heretics of the 15th century, Thomas Hatsis details how a range of ideas from folk drugs to ecclesiastical fears over medicine women merged to form the classical “witch” stereotype and what history has called the “witches’ ointment”. He shares dozens of psychoactive formulas and recipes gleaned from rare manuscripts from university collections from all over the world as well as the practices and magical incantations necessary for their preparation.

The Vikings maintain their grip on our imagination, but their image is too often distorted by medieval and modern myth. It is true that they pillaged, looted, and enslaved. But they also settled peacefully and developed a vast trading network. They traveled far from their homelands in swift and sturdy ships, not only to raid, but also to explore. Despite their fearsome reputation, the Vikings didn’t wear horned helmets, and even the infamous berserkers were far from invincible.

Most of us give little thought to the back of the book - it's just where you go to look things up. But as Dennis Duncan reveals in this delightful and witty history, hiding in plain sight is an unlikely realm of ambition and obsession, sparring and politicking, pleasure and play. In the pages of the index, we might find "Butchers, to be avoided", or "Cows that shite Fire", or even catch "Calvin in his chamber with a Nonne". Here, for the first time, is the secret world of the index: an unsung but extraordinary everyday tool, with an illustrious but little-known past.

A fascinating new portrait of Medieval Britain that brings together the everyday and the extraordinary. Using wide-ranging evidence, Martyn Whittock shines a light on Britain in the Middle Ages, bringing it vividly to life. Thus we glimpse 11th century rural society through a conversation between a ploughman and his master. The life of Dick Whittington illuminates the rise of the urban elite.

Fresh from his defeat of King Harold at the Battle of Hastings, William of Normandy has returned home in triumph, accompanied by the English nobles he cannot trust to leave behind. For Waltheof of Huntington, however, rebellion is not at the forefront of his thoughts. From the moment he catches sight of Judith, daughter of the King's formidable sister, he knows he has found his future wife. When Waltheof saves Judith's life, it is clear that the attraction is mutual. But marriage has little to do with love in medieval Europe.

The Emperor Henry of the Holy Roman Empire is dying, and his wife, the Empress Matilda, is in danger from those who would use her to gain the title and the power. King Henry of England sends Alfraed of Norton to rescue her and avoid a war. With enemies from France, Flanders and the empire, as well as Norman traitors, the handful of Northern Knights have to fight across Europe and back. A fast-moving novel that moves from Germany to the Scottish borders in the turbulent times of the early 12th century, when friends could become foes overnight.

Eilean is rising. A foundling raised in an abbey, she was entrusted by its imprisoned druid, Mordaunt, with an ancient tome. Its magical words can change the world. Eilean’s first mission: translate it. Her second: rescue a benevolent Aldermaston sentenced to death as a heretic by the high seer. But wielding power, knowledge, and ambition has now made Eilean the hunted.

Medieval history is often written as a series of battles and territorial shifts. But the essential contributions of women during this period have been too often relegated to the dustbin of history. In Women in the Middle Ages, Frances and Joseph Gies reclaim this lost history, in a lively historical survey that charts the evolution of women’s roles throughout the period and profiles eight individual women in depth.

The Middle Ages are seen as a bloodthirsty time of Vikings, saints and kings; a patriarchal society that oppressed and excluded women. But when we dig a little deeper into the truth, we can see that the “Dark” Ages were anything but.

The Three Edwards, third in Thomas B. Costain's survey of Britain under the Plantagenets, covers the years between 1272 and 1377 when three Edwards ruled England. Edward I brought England out of the Middle Ages. Edward II had a tragic reign but gave his country Edward III, who ruled gloriously, if violently.

Compiled by Thucydides, an Athenian historian and general during the Peloponnesian War, The History of the Peloponnesian War (431-404 BC) is considered to be one of the first scholarly historical works ever written.

Jewish Life in Medieval Spain is a detailed exploration of the Jewish experience in medieval Spain from the dawn of Sephardic society in the ninth century to the expulsion of 1492. An important contribution of the book is the integration of the rise and fall of Jewish life in Muslim al-Andalus into the history of the Jews in medieval Christian Spain. It traces the collapse of Jewish life in Muslim Spain, the emigration of Andalusi Jewry to the lands of Christian Iberia, and the difficult confluence of these two distinct Jewish subcultures.

Beobrand is besieged in the action-packed instalment in the Bernicia Chronicles set in AD 647 Anglo-Saxon Britain. War hangs heavy in the hot summer air as Penda of Mercia and his allies march into the north. Caught unawares, the Bernician forces are besieged within the great fortress of Bebbanburg. It falls to Beobrand to mount the defence of the stronghold, but even while the battle rages, old and powerful enemies have mobilised against him, seeking vengeance for past events.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

La peste ! Le fléau de Dieu qui tue tous les hommes, les purs comme les âmes noires, les doux comme les fourbes, les saints comme les traîtres. Sans distinction de richesse ou de classe. La peste ! Quand elle s'abat sur le royaume de France, en 1347, personne ne veut y croire. Mais lorsqu'elle gagne Paris, elle bouleverse les âmes et les consciences, révèle le véritable tempérament de ceux qu'elle effraie ou... qui en jouent. Les pires instincts se réveillent. Et les ordres établis vacillent.

The medieval humoral system of medicine suggested that it was possible to die from having too much - or too little - sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong.

At the dawn of the thirteenth century, Constantinople stood as the bastion of Christianity in Eastern Europe. The capital city of the Byzantine Empire, it was a center of art, culture, and commerce that had commanded trading routes between Asia, Russia, and Europe for hundreds of years. But in 1204, the city suffered a devastating attack that would spell the end of the Holy Roman Empire. Historian Ernle Bradford brings to life this powerful tale of envy and greed, demonstrating the far-reaching consequences this siege would have across Europe for centuries to come.

Virginal, chaste, humble, patiently waiting for rescue by brave knights and handsome princes: this idealized—and largely mythical—notion of the medieval noblewoman still lingers. Yet the reality was very different, as Kelcey Wilson-Lee shows in this vibrant account of the five daughters of Edward I, often known as Longshanks. The lives of these sisters—Eleanora, Joanna, Margaret, Mary, and Elizabeth—ran the gamut of experiences open to royal women in the Middle Ages.

Alors que la Bretagne, en plein chaos et attaquée de part et d'autres pas des hordes sanguinaires, ne parvient pas à assurer son unité, Galahad propose à l'abbé Myrddin une machination diabolique : faire de Kay, un jeune seigneur sans envergure, le grand roi de la région en simulant l'intervention divine. Il doit feindre de sortir d'un rocher une épée que seul l'envoyé de Dieu pourrait extraire.

Eilean was born a “wretched”—a lowly foundling raised by the Aldermaston of Tintern Abbey. Then she’s chosen to assist in establishing the new abbey of Muirwood, now the site of a castle in the swampy Bearden Muir. Eilean’s role is as night servant to the druid Mordaunt, the king’s exiled advisor—and prisoner. He’s clever, dangerous, and invaluable to the Aldermaston.