Medieval Church

In the Lasta Mountains of northern Ethiopia, high on an arid plateau in the foothills, the settlement of Lalibela slumbered for centuries as little more than a pilgrimage site at the end of a long and weary footpath. The ancient trade routes between the Eritrean coast and the central highland redoubts that would later coalesce as the imperial capital of Addis Ababa passed 50 miles to the east of Lalibela, and from the early 13th century, after the passing of Gebre Mesqel Lalibela himself, the site slipped into decline.

This brief and lively pamphlet on the history of the medieval church is a concise and entertaining introduction to an extremely complex subject. Covering the period between the seventh century and 1500, the author provides succinct summaries of major developments like the Crusades, the growth of scholastic and mystical theology, the removal of the Papacy to Avignon, and the great councils convened to resolve the papal schism.

An invasion of mysterious bugs, the discovery of hundreds of skeletons in the backyard and occasional visitations from a ghost who smoked Marlboro Lights weren't what I had in mind when I dreamed of owning a home in Tuscany. My search for a quaint country house in move-in condition near Florence instead led to the purchase of an abandoned church we fondly referred to as "The Italian Money Pit", and the project took several years to complete.

It has been famously pointed out that the Holy Roman Empire was neither holy, nor Roman, but it was also not an empire in the sense people expect when hearing the term. In theory, the emperor was the highest prince in Christendom, and his dominion extended the length and breadth of Western Europe. The empire had been created by the papacy in 801 when Pope Leo III famously crowned the supposedly unwitting Charlemagne in Saint Peter’s Basilica, intending to recreate the Western Roman Empire. In truth, the imperial power did not extend beyond central Europe.