Medieval Rome

The Secret History, written by the sixth-century Byzantine historian Procopius, is one of the most extraordinary and scandalous documents to have survived from the early Byzantine period. Procopius, the leading official historian of his time, lived during the testing and indulgent time of Emperor Justinian the Great and wrote the official records of the successful wars and the grand building projects of his ruler. These were words of aggrandisement. But covertly, Procopius kept a very different record....

Roma comenzó como un reino, prosperó como república, conquistó vastos territorios cuando era un imperio y se convirtió en la Ciudad Santa durante la Edad Media. Incluso hoy en día, Roma sigue intrigándonos con su rica historia, arquitectura, arte, literatura, religión, leyes y lengua. Los abundantes hallazgos arqueológicos de Roma y sus alrededores no son más que un fragmento de lo que fue la ciudad.

The book covers the history of the Byzantine Empire from late antiquity until the Fall of Constantinople in 1453 AD. The author provides a comprehensive view of this great empire which was characterized by Orthodox Christianity, Greek culture and language, and Roman traditions.

In The Rule of Empires, Timothy Parsons gives a sweeping account of the evolution of empire from its origins in ancient Rome to its most recent twentieth-century embodiment. He explains what constitutes an empire and offers suggestions about what empires of the past can tell us about our own historical moment. Parsons uses imperial examples that stretch from ancient Rome, to Britain's "new" imperialism in Kenya, to the Third Reich to parse the features common to all empires, their evolutions and self-justifying myths, and the reasons for their inevitable decline.

Johanna is a servant girl to Dame Margery Kempe, a renowned medieval holy woman. Dame Margery feels the suffering the Virgin Mary felt for her son but cares little for the misery she sees every day. When she announces that Johanna will accompany her on a pilgrimage to Rome, the suffering truly begins. After walking all day, Johanna must fetch water, wash clothes, and cook for the entire party of pilgrims. Then arguing breaks out between Dame Margery and the other travelers, and Johanna is caught in the middle. As the fighting escalates, Dame Margery turns her back on the whole group.

The tenth century dawned in violence and disorder. Charlemagne’s empire was in ruins, most of Spain had been claimed by Moorish invaders, and even the papacy in Rome was embroiled in petty, provincial conflicts. To many historians, it was a prime example of the ignorance and uncertainty of the Dark Ages. Yet according to historian Paul Collins, the story of the tenth century is the story of our culture’s birth, of the emergence of our civilization into the light of day.

The Migration Age is still envisioned as an onrush of expansionary "Germans" pouring unwanted into the Roman Empire and subjecting it to pressures so great that its western parts collapsed under the weight. Further developing the themes set forth in his classic Barbarians and Romans, Walter Goffart dismantles this grand narrative, shaking the barbarians of late antiquity out of this "Germanic" setting and reimagining the role of foreigners in the later Roman Empire.

It would be hard if not outright impossible to overstate the impact Roman Emperor Constantine I had on the history of Christianity, Ancient Rome, and Europe as a whole. Best known as Constantine the Great, the kind of moniker only earned by rulers who have distinguished themselves in battle and conquest, Constantine remains an influential and controversial figure to this day.

It would be hard if not outright impossible to overstate the impact Roman Emperor Constantine I had on the history of Christianity, Ancient Rome, and Europe as a whole. Constantine remains an influential and controversial figure to this day. It was Constantine who first decided that Rome, exposed and vulnerable near the gathering masses of barbarians moving into Germania and Gaul, was a strategically unsafe base for the Empire, and thus expanded the city of New Rome on the Dardanelles straits, creating what eventually became Constantinople.

The Byzantine Empire existed for over a thousand years, with a history spanning from the division of the Roman Empire in 395 until the Ottoman conquest of Constantinople in 1453. It was formed from the previous Eastern Roman Empire, and during its long existence, the Byzantine inhabitants were very proud to call themselves Romans. However, many things changed during the long lifespan of the Byzantine Empire, starting with a Hellenization in the sixth century.

If you want to discover the captivating life of Tiberius, then pay attention.... Compared with the preceding rulers, Julius Caesar and Augustus, the name does not ring out with the same fame and pomposity. Shakespeare wrote no plays about Tiberius; his name does not echo in the history books with the same awe-inspiring prominence. Even his successors, Caligula and Nero, are more famous than he was.

Scotland is an old country with an ancient history. There is no doubt about that. Many traditions, words, symbols, and other cultural aspects we see as normal today originate from Scotland. Scotland's documented history started with the Roman Empire's entrance in the first century, when the province of Britannia broadened as far north as the Antonine Wall. With all of this history and more in the past few centuries, when things got really interesting, let’s take a look at some of the best-known, most important factors of Scotland’s history, and what we can learn from them.

The first book in the essays of Seneca deals with good and evil. The dialogue is opened by Lucilius complaining with his friend Seneca that adversities and misfortunes can happen to good men too. How can this fit with the goodness connected with the design of providence? Seneca answers according to the Stoic point of view.