Medieval Women

Nel Medioevo le donne vivevano in una rigida sottomissione. Non assecondare la volontà della famiglia, non ubbidire agli uomini, padri, mariti o padroni, manifestare indipendenza di giudizio o di comportamento facevano di loro delle ribelli. Ma non sono mancate sante, regine, badesse, semplici monache, umili contadine, serve, schiave, eretiche, streghe, prostitute che hanno scelto di sottrarsi a destini segnati, resistendo, opponendosi, fuggendo. Donne decise a viaggiare, conoscere, insegnare, lavorare, combattere, predicare.

Parliamo di donne velate e subito pensiamo allo hijab o agli altri tipi di copertura del capo, o del volto, o dell'intero corpo della donna che sono in uso nel mondo islamico e che, non senza originare polemiche, molte islamiche indossano anche nei paesi occidentali. Ma la prescrizione alle donne di coprirsi il capo appartiene in pieno anche alla storia dell'Occidente.

Inghilterra, 1176. Imprigionata nel castello di Sarum dal marito, re Enrico II, per aver appoggiato la rivolta scatenata contro di lui dai tre figli, Enrico, Goffredo e Riccardo, Eleonora d'Aquitania, donna dallo spirito fiero e indomito, è costretta a vivere isolata tra le fredde mura della fortezza, lontana dai suoi affetti e dal suo mondo regale.

Celebrate the impact women have made in our culture: This feminist book is a beacon of brilliance. It is the perfect gift for artists, intellectuals, and anyone who seeks to be inspired by words and profound lives. Most of all, it is a celebration of the journeys and accomplishments of women who have worked to have their voices heard in black and white letters across the world.

È il 1137 quando Eleonora, figlia del duca d'Aquitania, ritrova la propria voce. Il suo silenzio era iniziato cinque anni prima, il giorno in cui, ancora bambina, aveva subito un indicibile oltraggio. Ma ora non può più tacere: suo padre Guglielmo è stato assassinato a Compostela. Di lui non è rimasto che un corpo scempiato, la pelle di uno strano colore blu.

Venezia, 1327. Giulia Bondimier è l'unica erede di un'illustre famiglia patrizia della Venezia del Quattordicesimo secolo. La sua relazione con il giovane Samuel Macalia, setaiolo ebreo, è intensa e passionale, ma anche impossibile. Quando Giulia rimane incinta, deve cambiare vita e rinunciare al frutto della sua colpa. Un destino simile a quello di Nicoleta, figlia di un umile carpentiere e vittima di uno stupro, costretta a privarsi della creatura che porta in grembo. Giulia viene costretta alla vita monastica, in una Venezia trasformatasi per lei in una prigione.

Fourteenth-century Europe. The Black Death has killed half the known world, and in an isolated convent, a small group of nuns spends their days in work, austerity, and devotion, chanting the Liturgy of the Hours. But their community is threatened. Rumors of heresy and a scandalous Book of Ursula, based on the teachings of the charismatic former abbess and founder of the order, have prompted the male church hierarchy to launch an investigation. Disrespect and rebellion infect some novices, and the youngest among them pines for the bishop's chief inquisitor.

Kidnapped in seventh-century England and sold as a slave to a powerful mayor in France, Bathilde needs to adapt to survive. When the mayor’s beloved wife passes away, he looks to Bathilde for comfort. Fleeing his attentions, she is forced to live on the streets until she catches the king’s eye and everything changes. Now a queen, Bathilde must provide the king with heirs and continue the charitable and social work that has become her life, all while fighting her detractors. By the end of her days, Bathilde had changed the face of medieval France forever.

After the death of his mother, young Alwin of Whittaker leaves the only home he has ever known to seek answers about his unknown father through a pilgrimage to the shrine of Our Lady of Walsingham. On the journey, Alwin falls in with a band of violent and marauding soldiers and is witness to their terrible crimes. When Alwin later joins up with a group of pilgrims, he must hide his identity...but he is not the only one with secrets to keep. Rosamund, a young woman travelling the same path, has much to conceal too.

In one tragic moment, Celeste Gabriele loses all it has taken a lifetime to create. Surrounded by political upheaval and personal turmoil in 1497 Florence, she feels betrayed and utterly alone. Can she summon the courage and strength to conquer her demons and find the love she so desperately craves? Political tensions are high in Florence under the fanatical rule of Prior Girolamo Savonarola, but Celeste is content. She and her husband, Luciano, share a loving marriage, thriving art careers, and five wonderful children.

Ein mystischer Kriminalroman aus dem Mittelalter. Schiltach im Schwarzwald, 1344. Im Städtle geht der Teufel um. Das glauben zumindest die Bewohner, nachdem an der Kinzig eine junge Magd ermordet aufgefunden wurde. Als im Gasthaus "Hirschen" jede Nacht unheimliche Geräusche zu hören sind und eine weiße Gestalt gesichtet wird, die scheinbar durch Wände gehen kann, bricht Panik aus. Wird sich der Dämon weitere Opfer holen? Kräutersammlerin Johanna und Flößer Lukas versuchen die Wahrheit zu ergründen.

La guerra non è faccenda da donne, eppure nel sanguinoso scacchiere dell’Italia del Quattrocento può accadere di tutto, anche che una fanciulla venga addestrata a combattere come un uomo. Il suo nome è Bona Lombardi, ma fra i mercenari della Banda Rossa agli ordini del generale Francesco Sforza tutti la conoscono con il nome di Gabrio. Cuore puro e occhi verdi come pietre di fiume, nel suo sangue scorre la ribellione: contro il destino che spetta alle donne, contro i soprusi degli uomini, contro chi ti attende nell’ombra per strapparti la vita o la dignità.

Köln 1351: Elisabeth und Stephen Hardenstein sind Zwillinge, könnten jedoch unterschiedlicher nicht sein. Während Elisabeth mit Begeisterung schon als Kind alles aufsaugt, was den Tuchhandel ihres Vaters betrifft, liegt es Stephen mehr, ein leichtes Leben zu führen. Die Händlerstochter geht ihrem Vater bei der Prüfung der Waren und bei der Buchhaltung zur Hand. Sie fühlt ihre Berufung zur Händlerin. Als der Vater einen Schlaganfall erleidet, ändert sich die Situation dramatisch. Stephen übernimmt das Ruder im elterlichen Betrieb.

Worms 1414: Sie sind die bekanntesten Medici ihrer Zeit: Madlen und Franz von Beyenburg kümmern sich hingebungsvoll um ihre Patienten und können deren Leid oft lindern, auch wenn gegen viele Krankheiten ihrer Zeit noch kein Kraut gewachsen ist. Nur mit dem Neubau ihres Hospitals geht es zu langsam voran und die beengten Verhältnisse für die Patienten und die Familie kosten Madlen viel Kraft. Da schickt der Erzbischof von Köln nach ihr. Über ein Vierteljahrhundert ist er Madlen ein kluger und warmherziger Freund gewesen, doch der alte Mann spürt, dass seine Zeit gekommen ist.

Paris, 1399. Scribe Christine de Pizan is sent to the Priory of Poissy by the palace to copy a manuscript for the prioress. But the prioress already has many copyists at the priory, and Christine senses that something is amiss. Her suspicions are confirmed when the prioress reveals that one of the sisters has been found murdered in the cloister.

Paris, 1393. A masquerade ball at the palace ends in tragedy, with four revelers burned to death. Was it an accident...or did someone deliberately hurl a flaming torch at the dancers? Convinced it was an act of murder and that the king himself was the real target, Queen Isabeau has asked Christine de Pizan to spend time at court in an attempt to uncover the identity of the would-be assassin.

As the autumn storms of 1271 ravage the East Anglian coast, Crowner Ralf finds the corpse of a brutally murdered soldier in the woods near Tyndal Priory. The dagger in the man’s chest is engraved with a strange cursive design, and the body is wrapped in a crusader’s cloak. Was this the act of a member of the Assassin sect, or was the weapon meant to mislead? Ralf’s decision to take the corpse to the priory for advice may be reasonable, but he is soon caught up in a maelstrom of conflict, both personal and political.

It is 1665 and the women of Eyam village keep many secrets. Especially Isabel and Mae. Isabel Frith, the village midwife, walks a dangerous line with her herbs and remedies. There are men in the village who speak of witchcraft, and Isabel has a past to hide. So she tells nobody her fears about the pious, reclusive apothecary, on whom she is keeping a watchful eye. Mae, the apothecary’s youngest daughter, dreads her father’s rage if he discovers what she keeps from him: her feelings for Rafe, Isabel’s ward, or the fact that she studies from her father’s books at night.

Join Celeste Gabriele in this second book of the Master’s Protégé Trilogy as she finds herself torn between desire for fame and fortune in the turbulent Renaissance art world and the call of home and family. Will she have the strength and courage to resist the lure of the siren song and brave churning waters to make her way home?

Catherine, wife of one-handed Edgar, daughter of a Jewish merchant, and mother of two small children, is a Christian convert. Agnes, her estranged sister, has returned to Paris with the news that she is to marry a German lord. She wants no part of her Jewish family, except the sizable dowry her father can provide.