Money Theory

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En un mundo completamente transformado a raíz de la crisis global, regresa el economista camuflado. En este libro Tim Harford amplía el foco para ayudarnos a entender cómo funciona en realidad la economía del mundo, prescindiendo de terminologías huecas. Este libro plantea respuestas a cuestiones como: ¿qué sucedería si se cancelara la deuda de todo el mundo?, ¿por qué los bancos continúan pagando unos bonus de escándalo?, ¿cómo se crea realmente empleo?, o ¿llegarán los países emergentes a controlar la economía mundial?

We all know the book: it's been hailed as one of the most important documents on how the world economy works, or doesn't work, and it's been a colossal bestseller since it first appeared in 2014, with more than 1.5 million copies sold. Thomas Piketty's Capital in the Twenty-First Century makes a powerful case that wealth, and accumulated wealth, tends to stay where it lands: and with the passage of time, just gets bigger…and bigger. But how many of us who bought or borrowed the book - or even, perhaps, reviewed it - have read more than a fraction of its 696 pages?

Перед вами трактовка важнейших вопросов экономической теории, доступная неспециалистам (и даже милым песикам!). Монти — вовсе не финансовый гений, а самая обычная собака, но жизнь, которую он ведет день ото дня, тоже определяется экономикой. Семнадцать прогулок в компании преподавателя Лондонской школы экономики и политических наук Ребекки Кэмпбелл познакомят с главными экономическими концепциями и с тем, какое влияние они оказывают на каждого из нас.

In this book, Nobel Prize-winning economist Edmund Phelps draws on a lifetime of thinking to make a sweeping new argument about what makes nations prosper--and why the sources of that prosperity are under threat today. Why did prosperity explode in some nations between the 1820s and 1960s, creating not just unprecedented material wealth but "flourishing"--meaningful work, self-expression, and personal growth for more people than ever before?

El miedo paraliza, inhibe, afecta nuestra capacidad de actuar y es el principal obstáculo para generar riqueza. Un primer paso para vencer los temores y así realizar tus sueños de progresar humana y financieramente es enfrentar aquello que te produce miedo y encontrar un propósito de vida tan fuerte que nada ni nadie pueda frenar esa marcha hacia el éxito y la confianza en ti mismo.

메디치미디어는 2020년 6월에 제2회 '메디치포럼-힘의 역전2, 달라진 세계'를 개최하여 세상의 변화에 어떻게 적응할 지에 대한 고민을 뛰어넘어, 팬데믹을 어떤 분기점으로 만들 것인가라는 문제를 던진 바 있다. 바야흐로 변화를 향한 의지의 방향을 찾으려는 것이다. 완전히 달라진 세계에서 우리가 만들어야 할 미래와 우리의 과제는 무엇일까. 각 분야의 '힘의 역전'을 위해 필요한 태도와 전략을 제안하는 문정인, 다니엘 튜더, 김세연, 유명희, 김동환, 민금채, 이원재의 포럼 발표와 인터뷰를 이 책에 담았다.

Achtsamkeit und Nachhaltigkeit sind zu Modebegriffen geworden. Sie sind aber ebenso zentrale Pfeiler der aktuellen Suffizienz-Bewegung und der jahrtausendealten Lehre des Buddha. Mit Niko Paech und Manfred Folkers loten zwei Experten aus, welche Potenziale die beiden Denkrichtungen mitbringen, um unseren zerstörerischen Wachstumspfad zu verlassen. Über eine provokante Abrechnung mit den Wachstumstreibern kapitalistischen Wirtschaftens und das Besinnen auf die Tugenden eines konsumbefreiten Lebens entwickeln sie eine "Kultur des Genug".

Revolution & Counter Revolution is an account of what happened in Prussia, Austria, and other German states during 1848, describing the impact on both middle-class and working-class aspirations and on the idea of German unification. Events in Austria and Prussia are discussed, along with the role of the Poles and Czechs and Panslavism, which Engels was against.

Nothing is more important to the future of our world than correcting our political misunderstanding of money. And nothing is more challenging than explaining that misunderstanding — and correcting it — in a non-technical style that will engage the imagination of the average layman. This book strives to do just that. It examines why the "standard money theory" we habitually apply to the world is incapable of confronting the challenges of global climate change.

Das Sachbuch "Kapitalismus und Freiheit" zählt zu den anerkanntesten wirtschaftspolitischen Werken unserer Zeit. Der amerikanische Wirtschaftswissenschaftler Milton Friedman setzt sich darin mit der Bedeutung von wirtschaftlicher Freiheit für die politische Unabhängigkeit des Menschen in der modernen Gesellschaft auseinander. Die hier vorliegende Auflage enthält neben einem nachträglich verfassten Vorwort von Milton Friedman auch Anmerkungen des bekannten deutschen Ökonomen Horst Siebert.

In The Hellhound of Wall Street, Michael Perino recounts in riveting detail the 1933 hearings that put Wall Street on trial for the Great Crash. Never before in American history had so many financial titans been called to account before the public, and they had come within a few weeks of emerging unscathed. By the time Ferdinand Pecora, a Sicilian immigrant and former New York prosecutor, took over as chief counsel, the investigation had dragged on ineffectively for nearly a year and was universally written off as dead....

Since the early days of the American republic, political thinkers have maintained that a grossly unequal division of property, wealth, and power would lead to the erosion of democratic life. Yet over the past thirty-five years, neoconservatives and neoliberals alike have redrawn the tenets of American liberalism. Nowhere is this more evident than in our current mainstream political discourse, in which the politics of economic inequality are rarely discussed.

Behind every financial crisis lurks a "political bubble" - policy biases that foster market behaviors leading to financial instability. Rather than tilting against risky behavior, political bubbles - arising from a potent combination of beliefs, institutions, and interests - aid, abet, and amplify risk.

According to business reporter Charles Gasparino, President Obama is faking his outrage at Wall Street, and his calls for new policies to rein in banks that are "too big to fail" are just pabulum. In reality, Obama has climbed into bed with Wall Street CEOs, giving them what they want so they will support his liberal, big-government agenda.

Esiste uno strumento in grado di misurare la felicità? Il denaro è ancora un elemento imprescindibile del benessere di un individuo e di una nazione? Perché il livello del Pil - il famigerato prodotto interno lordo da cui dipendono le nostri sorti - è così importante? È davvero un indicatore affidabile oppure aveva ragione Bob Kennedy quando, in un famoso discorso tenuto nel 1968 alla Kansas University, fece notare che il Pil "mette nel conto le serrature speciali per le nostre porte di casa e le prigioni per coloro che cercano di forzarle"?

Financial crises are often blamed on unforeseeable events, the unforgiving nature of capital markets, or just plain bad luck. Too Smart for Our Own Good argues that these crises are caused by certain alluring investment strategies that promise both high returns and safety of capital. In other words, the severe and widespread crises we have suffered in recent decades were not perfect storms. Instead, they were made by us. By understanding how and why this is so, we may be able to avoid or ameliorate future crises - and maybe even anticipate them.

Like every other prospering democracy, the United States developed a mixed economy that channeled the spirit of capitalism into strong growth and healthy social development. In this bargain, government and business were as much partners as rivals. Public investments in education, science, transportation, and technology laid the foundation for broadly based prosperity.

Gazprom, Google und der Fluch der Abhängigkeit: Warum Monopole so gefährlich sind. Gazprom, Google, Blackrock, USA, China und Russland: Konzerne und Staaten mit übergroßer Marktmacht greifen tief in unser Leben ein. Der Monopolismus mit seiner Herrschaft über Rohstoffe und Kapital, Energie, Nahrungsmittel und Daten droht den Wettbewerb abzuschaffen. Die Folgen sind weniger Innovation, höhere Preise, aber vor allem wirtschaftliche und politische Abhängigkeiten.

Transcending Capitalism explains why many influential mid-century American social theorists came to believe it was no longer meaningful to describe modern Western society as "capitalist", but instead preferred alternatives such as "postcapitalist" society, "postindustrial" society, or the "technological" society.