Moral Life

Spanning four decades in the mid-19th century, the interconnected novellas of Old New York lay out in vivid detail the complex and inscrutable codes, customs, and taboos of New York society in classic Wharton style.

Scientists have long counseled against interpreting animal behavior in terms of human emotions, warning that such anthropomorphizing limits our ability to understand animals as they really are. Yet what are we to make of a female gorilla in a German zoo who spent days mourning the death of her baby? Or a wild female elephant who cared for a younger one after she was injured by a rambunctious teenage male?

Inner-city Black America is often stereotyped as a place of random violence; in fact, violence in the inner city is regulated through an informal but well-known code of the street. How you dress, talk, and behave can have life-or-death consequences, with young people particularly at risk. The most powerful force counteracting this code and its reign of terror is the strong, loving, decent family, and we meet many heroic figures in the course of this narrative.

Organized by the stages along life's journey, The Moral Compass moves from the first character lessons taught in the home to the countless choices that call the virtues into play. The stories and poems continually serve as reference points on a moral compass, guiding the reader through the ethical and spiritual challenges along the pathway of life: leaving home, entering into marriage, easing the burdens of others, nurturing one's children, and fulfilling the obligations of citizenship and leadership.

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

In this compelling novel, Danielle Steel illuminates the dark side of one drunken night, with its tragic consequences, from every possible point of view. As the drama unfolds, the characters will reach a crossroads where they must choose between truth and lies, between what is easy and what is right, and find the moral compass they will need for the rest of their lives.

In their collaborative work, Joseph and Breandan Lumpkin seamlessly blend their unique insights with timeless wisdom from Stoics Seneca and Marcus Aurelius. These stoic lessons beckon listeners to return for solace and enlightenment during life's trials. With clarity and precision, this book presents the essence of Stoic philosophy in six modern lessons, guiding listeners to scrutinize their perceptions and choose their responses to adversity with greater mindfulness.

This book is an introduction to the field of theological ethics with a Trinitarian perspective that guides pastors, ministry leaders, and students about how to think in a gospel way about the moral formation of persons and communities, about ethical inquiry and action, and about the tone and content of engagement in the public square.

Wild elephants walking along a trail stop and spontaneously try to protect and assist a weak and dying fellow elephant. Laboratory rats, finding other rats caged nearby in distressing circumstances, proceed to rescue them. A chimpanzee in a zoo loses his own life trying to save an unrelated infant who has fallen into a watery moat.

In this groundbreaking book, the philosopher Martin Hägglund challenges our received notions of faith and freedom. The faith we need to cultivate, he argues, is not a religious faith in eternity but a secular faith devoted to our finite life together. He reveals that all spiritual questions of freedom are inseparable from economic and material conditions. What ultimately matters is how we treat one another in this life, and what we do with our time together.

In Life's Work, an outspoken Christian reproductive justice advocate and abortion provider (one of the few doctors to provide such services to women in Mississippi and Alabama) pulls from his personal and professional journeys as well as the scientific training he received as a doctor to reveal how he came to believe, unequivocally, that helping women in need, without judgment, is precisely the Christian thing to do.

Lucius Annaeus Seneca (4 B.C-A.D. 65), the chief advisor to the emperor Nero, was the power behind the throne in Ancient Rome. He is most famous for his writings on Stoic ideology, in which philosophy is a practical form of self-improvement. Seneca’s letters address the issues of life and death confronting every generation while upholding the ideals of Stoicism–valuing courage and friendship, avoiding corruption and self-indulgence, striving to achieve a good life while being immune to life’s setbacks, and enjoying life without the fear of dying.

Algunas sorpresas más esperan a los Brooks y a la gente que aman. Con su guardaespaldas, Nelson, en alerta máxima, Margret Brooks hace lo posible por cuidar a los gemelos y a su marido, Brent, para proteger un secreto, cerrado a los ojos del público. Marc Dazet y su esposa Sundara siguen viviendo en Virginia y su amor poco convencional crece cada día. Ahora que se les presenta una brillante oportunidad, deben buscar la ayuda de la familia Brooks si quieren aprovecharla.

In this rich and illuminating book, the Pulitzer Prize-winning, bestselling author Robert Coles creates a portrait of moral leadership--what it is, and how it is achieved--through stories of people who have led and inspired him: Robert Kennedy, Dorothy Day, Dietrich Bonhoeffer, Erik Erikson, a Boston bus driver, teachers in college, medical school, and elementary school, among others.

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

Please note: This is a summary and analysis of the book and not the original book. In The Second Mountain, political commentator and author David Brooks explains how individuals and societies can transition from selfish individualism to a focus on community. He believes that to achieve solidarity, wholeness and true happiness, we must shift our character from the hyper-individualistic first mountain to the more relational second mountain.

To take a journey, travelers must know where they are, where they are going, and how to get there. Moral theology examines the same three truths. The Christian Moral Life is a guide for moral theology that uses the theme of a journey to explain its key ethical concepts. Based on an examination of the moral methodology in The Bible, the audiobook discusses the importance of participating in divine nature through grace in order to attain eternal happiness.

In 1803, Thomas Jefferson copied from the four gospels such passages as he believed would best present the ethical teaching of Jesus, and arranged them according to time and subject. Accordingly, all references to miracles or events related to the supernatural were removed, and the text restructured to form a treatise on morality comparable to the Dhammapada or the Analects of Confucius.

Margaret Atwood is acknowledged as one of the foremost writers of our time. In Moral Disorder, she has created a series of interconnected stories that trace the course of a life and also the lives intertwined with it, those of parents, of siblings, of children, of friends, of enemies, of teachers, and even of animals. As in a photograph album, time is measured in sharp, clearly observed moments.

We like to think of ourselves, our friends, and our families as decent people. We may not be saints, but we are still honest, relatively kind, and mostly trustworthy. Christian Miller argues here that we are badly mistaken in thinking this. Hundreds of recent studies in psychology tell a different story: that we all have serious character flaws that prevent us from being as good as we think we are - and that we do not even recognize that these flaws exist.