Moral Philosophy

We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy artist is responsible in just the same way that the blameworthy thief is.

In a confusing world in which faith no longer satisfies, The New Moral Code paves a clear path to happiness and fulfillment. The authors provide simple and easy steps to free you from the angst of modern society’s hectic pace. Learn to shed the burden of expectation created by others and pave your own road to a meaningful life of deep contentment.

In this highly original book, Russell Blackford discusses the intersection of science fiction and humanity’s moral imagination. With the rise of science and technology in the 19th century, and our continually improving understanding of the cosmos, writers and thinkers soon began to imagine futures greatly different from the present. Science fiction was born out of the realization that future techno-scientific advances could dramatically change the world.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

Against majority opinion within his profession, Donald Bloxham argues that it is legitimate, often unavoidable, and frequently important for historians to make value judgments about the past. History and Morality draws on a wide range of historical examples, and its author's insights as a practicing historian.

Wie lebe ich mein Leben richtig und gut? Wenn ich eine Schlacht führen muss, wie gewinne ich sie? Wenn ich die Macht erkämpfen will - wie kann ich sie behalten? In dieser Hörbuch-Box sind einige der berühmtesten philosophischen Werke der Weltgeschichte versammelt: 1. Sun Tzu: Die Kunst des Krieges, 2. Epiktet: Handbüchlein der Moral, 3. Marc Aurel: Selbstbetrachtungen, 4. Niccolò Machiavelli: Der Fürst. Faszinierende Gedanken aus mehreren Jahrtausenden!

This revolutionary treatise starts from one fundamental premise: that our phenomenal consciousness includes direct experience of value. For too long, ethical theorists have looked for value in external states of affairs or reduced value to a projection of the mind onto them. The result, unsurprisingly, is widespread antirealism about ethics. In this book, Sharon Hewitt Rawlette turns our metaethical gaze inward and dares us to consider that value, rather than being something “out there”, is a quality woven into the very fabric of our conscious experience, in a highly objective way.

Aristóteles fue uno de los filósofos más importantes de la antigua Grecia y su obra "La Gran Moral" es una de sus obras más conocidas en el campo de la ética. En "La Gran Moral", Aristóteles aborda la cuestión de cómo vivir una vida virtuosa y feliz. Para él, la virtud es el camino hacia la felicidad y la vida buena. La virtud es una disposición adquirida que permite a la persona actuar de manera correcta y tomar decisiones justas y equilibradas. Según Aristóteles, hay dos tipos de virtudes: la virtud intelectual y la virtud moral.

Is moral philosophy more foundational than political theory? It is often assumed to be. David Schmidtz argues that the reverse is true: the question of how to live in a community is more fundamental than questions about how to live. This book questions whether we are getting to the foundations of human morality when we ignore contingent features of communities in which political animals live.

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

In 1887, with the view of amplifying and completing certain new doctrines which he had merely sketched in "Beyond Good and Evil" (see especially "Aphorism 260"), Nietzsche published "The Genealogy of Morals". This work is perhaps the least aphoristic, in form, of all Nietzsche's productions. For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, "The Genealogy of Morals" is unequalled by any other of his works.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

Joseph O. Chapa, with unique credentials as Air Force officer, Predator pilot, and doctorate in moral philosophy, serves as our guide to understanding this future, able to engage in both the language of military operations and the language of moral philosophy. Through gripping accounts of remote pilots making life-and-death decisions and analysis of high-profile cases such as the killing of Iranian high government official General Qasem Soleimani, Chapa examines remote warfare within the context of the just war tradition, virtue, moral psychology, and moral responsibility.

Un audiolibro inteligente y ágil, que profundiza en las complejas relaciones entre moral y ficción, que vuelven a estar -o acaso nunca han dejado de estarlo- en el centro del debate. ¿Hay arte moralmente condenable? ¿O es el arte inmune al juicio moral? Las respuestas más socorridas que se ofrecen en la esfera pública a estas cuestiones parecen acorralarnos para que elijamos entre las opciones de un solemne dilema. O bien se reclama la suspensión total del juicio moral acerca de la obra de arte o bien se mimetiza el veredicto propio del derecho penal: culpable o inocente.

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

In this audiobook, David Gunkel offers a provocative attempt to think about what has been previously regarded as unthinkable: whether and to what extent robots and other technological artifacts of our own making can and should have any claim to moral and legal standing.

Suffering, in one form or another, is present in all of our lives. But why do we suffer? On one reading, this is a question about the causes of physical and emotional suffering. On another, it is a question about whether suffering has a point or purpose or value. In this groundbreaking book, Michael Brady argues that suffering is vital for the development of virtue, and hence for us to live happy or flourishing lives.

Los filósofos griegos construyeron grandes discusiones sobre la realidad que continúan vigentes y siguen inspirando a los pensadores de hoy. Desde las enseñanzas matemáticas de Pitágoras, pasando por las ideas de Platón y Aristóteles, han sido fundamentales para el desarrollo intelectual hasta nuestros días. Hoy, sin embargo, ese papel lo ha adoptado una nueva clase de visionarios.

Luke Russell discusses why some philosophers think that evil is a myth or a fantasy, while others think that evil is real. Along the way he asks whether evil is always horrific and incomprehensible or if it can be banal. Considering if there is a special psychological hallmark that sets the evildoers apart from the rest of us, Russell also engages with ongoing discussions over psychopathy and empathy, analyzing the psychology behind evildoing.

A (former) student at UNT Dallas College of Law, Anthony Remis does not hesitate to speak his mind. This book contains thirteen letters he sent and published to offices of leadership across the country and the world, plus one additional addressed to you. History has its eyes on all of us. Never forget, never again.