Moral Politics

Die Aufkündigung der deutsch-russischen Energiepartnerschaft als politische Reaktion auf Putins völkerrechtswidrigen Angriffskrieg hat Deutschland in die schwerste Wirtschaftskrise seit Bestehen der Bundesrepublik gestürzt. Obwohl die anhaltend hohe Inflation vor allem die Ärmsten unseres Landes vor existenzielle Herausforderungen stellt; obwohl wir infolge der Rezession massive gesellschaftliche Verwerfungen und ein weiteres Erstarken rechtspopulistischer Kräfte zu befürchten haben.

Martin Luther King Jr. may be America's most revered political figure, commemorated in statues, celebrations, and street names around the world. But despite his stature, the significance of King's writings and political thought remains underappreciated. In To Shape a New World, Tommie Shelby and Brandon Terry state that the marginalization of King's ideas reflects a romantic consensus history that renders the civil rights movement inherently conservative - an effort not at radical reform but at "living up to" enduring ideals laid down by the nation's founders.

Epiktet war einer der Hauptvertreter der Philosophie der Stoa, und als solcher äußerst einflussreich. Sein Handbuch ist ein Leitfaden für praktische Philosophie und bietet einen präzise formulierten Leitfaden für eine ethische Lebensführung. Ein sehr alter Text - doch imer noch hochaktuell!

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing.

This revolutionary treatise starts from one fundamental premise: that our phenomenal consciousness includes direct experience of value. For too long, ethical theorists have looked for value in external states of affairs or reduced value to a projection of the mind onto them. The result, unsurprisingly, is widespread antirealism about ethics. In this book, Sharon Hewitt Rawlette turns our metaethical gaze inward and dares us to consider that value, rather than being something “out there”, is a quality woven into the very fabric of our conscious experience, in a highly objective way.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

The Individualization of War examines the status of individuals in contemporary armed conflict in three main capacities: as subject to violence but deserving of protection; as liable to harm because of their responsibility for attacks on others; and as agents who can be held accountable for the perpetration of crimes.

O filósofo alemão faz uma crítica à moral vigente, analisando os princípios ocidentais desde Sócrates; além das ideologias religiosas, como compaixão e igualdade; da filosofia; da ciência e da arte. É considerada uma das obras mais incisivas sobre a origem dos nossos conceitos morais, ao questionar o valor da moral, e representa o auge da psicologia social de Friedrich Nietzsche (1844-1900). Dividida em três tratados, este livro atemporal tem um significado inestimável.

Joseph O. Chapa, with unique credentials as Air Force officer, Predator pilot, and doctorate in moral philosophy, serves as our guide to understanding this future, able to engage in both the language of military operations and the language of moral philosophy. Through gripping accounts of remote pilots making life-and-death decisions and analysis of high-profile cases such as the killing of Iranian high government official General Qasem Soleimani, Chapa examines remote warfare within the context of the just war tradition, virtue, moral psychology, and moral responsibility.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

Wilson admits in the preface of his book that "virtue has acquired a bad name". However, people make some kind of reference to morality whenever they discuss whether or not someone is nice, dependable, or decent; whether they have a good character; and the aspects of friendship, loyalty, and moderation that are all informed by morality.

Handfeste, alltagsnahe Wissenschaft von Deutschlands wichtigstem Verhaltensökonomen: Wie wir lernen können, das Gute in uns zu wecken. Würden Sie auf 100 Euro verzichten, um ein Leben zu retten? Die Antwort scheint klar. Und doch zeigt Armin Falk, dass wir oft das Gute wollen, es dann aber doch nicht tun. Warum fällt es uns so schwer, moralisch zu handeln? Was hindert uns daran, anderen zu helfen, das Klima zu schützen oder das Tierwohl zu achten? Wieso scheitern wir trotz guter Vorsätze und was können wir dagegen tun?

The book explores the implications of this view for three core questions in moral, legal, and political philosophy: the grounding of moral rights, the obligation to obey the law, and the wrong of sovereignty violations.

Recuperamos El acoso moral, un longseller de Paidós, donde la autora analiza este tipo de relaciones perversas a través de numerosos testimonios y nos enseña a identificarlas allá donde se produzcan, ya sea en la pareja, la familia o la empresa. «Acoso moral» es el concepto que describe la posibilidad de destruir a alguien solo con palabras, miradas o insinuaciones. En este libro, que se alimenta de numerosos testimonios, la autora analiza la especificidad de este tipo de relaciones perversas y nos enseña a identificarlas allá donde se produzcan, ya sea en la pareja, la familia o la empresa.

A (former) student at UNT Dallas College of Law, Anthony Remis does not hesitate to speak his mind. This book contains thirteen letters he sent and published to offices of leadership across the country and the world, plus one additional addressed to you. History has its eyes on all of us. Never forget, never again.

Un libro en el que podrás descubrir que ser una persona consiente es posible, y los grandes beneficios que esto trae a tu vida.

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

Beware Euphoria uncovers the roots of America's moral obsession with drug regulation, offering a lively and fascinating history of the nation's racialized fear of intoxication. Challenging the idea that early anti-drug laws in the United States arose from racial animus, George Fisher instead shows in textured detail how United States drug laws were driven by a deep-seated cultural taboo against euphoria and a preoccupation with white moral integrity.

In this audiobook, David Gunkel offers a provocative attempt to think about what has been previously regarded as unthinkable: whether and to what extent robots and other technological artifacts of our own making can and should have any claim to moral and legal standing.

We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy artist is responsible in just the same way that the blameworthy thief is.