Moral Politics

"La Teoría de los Sentimientos Morales" es una obra fundamental escrita por el filósofo y economista escocés Adam Smith, publicada por primera vez en 1759. Este libro es considerado uno de los textos más influyentes en el campo de la filosofía moral y ética, y es una obra precursora de su posterior trabajo en economía, como se evidencia en su famoso libro "La Riqueza de las Naciones".

Election results are announced. Half the country is elated. The other half are more than unhappy - they are morally stressed. They will be until the next election. It doesn't have to be this way. It's no secret that the loathing, even hatred, between the political left and right are increasing. Existing explanations are superficial, and they have not provided solutions. And so, the problem persists.

"Pour chanter les vingt ans du Pommier, mon éditrice me demanda d'écrire quelques lignes. Les voici. Pour une fois, j'y entre en morale, comme en terre nouvelle et inconnue, sur la pointe des pieds. On disait jadis de l'Arlequin de mes rêves, bienheureux comédien de l'art, qu'il corrigeait les mœurs en riant."

It is established that moral relativism is false and it is thereby made clear what moral injunctions are and what the basis is for their legitimacy.

It is shown that moral relativism is false and it is thereby made clear what moral truth is and why its existence must be granted.

Darf ich schwarzfahren, wenn der Fahrkartenautomat kaputt ist? Darf ich lügen, wenn es die Situation erfordert...

The game of chess has long be used a microcosm for everything from international politics to war. In The Morals of Chess, an essay originally published in The Columbian Magazine in 1786, Benjamin Franklin, American founding father, polymath, and thinker, tackles this intricate game and likens it to life itself. Franklin discusses what he believes to be key virtues one must possess to be happy, successful, and productive in life, and illustrates these virtues, such a patience and circumspection, within the context of the game of chess.  

A hard-hitting book detailing the morals of humanity and what we can establish as our best moral principles to date. Leaving no stone unturned, this thought-dive into our conscious morals is sure to leave you thinking. With a positive goal in mind, this book has some difficult conversations and paves the way for future communication and greater well-being. 

Recuperamos El acoso moral, un longseller de Paidós, donde la autora analiza este tipo de relaciones perversas a través de numerosos testimonios y nos enseña a identificarlas allá donde se produzcan, ya sea en la pareja, la familia o la empresa. «Acoso moral» es el concepto que describe la posibilidad de destruir a alguien solo con palabras, miradas o insinuaciones. En este libro, que se alimenta de numerosos testimonios, la autora analiza la especificidad de este tipo de relaciones perversas y nos enseña a identificarlas allá donde se produzcan, ya sea en la pareja, la familia o la empresa.

Un libro en el que podrás descubrir que ser una persona consiente es posible, y los grandes beneficios que esto trae a tu vida.

The Individualization of War examines the status of individuals in contemporary armed conflict in three main capacities: as subject to violence but deserving of protection; as liable to harm because of their responsibility for attacks on others; and as agents who can be held accountable for the perpetration of crimes.

The book explores the implications of this view for three core questions in moral, legal, and political philosophy: the grounding of moral rights, the obligation to obey the law, and the wrong of sovereignty violations.

Aristóteles fue uno de los filósofos más importantes de la antigua Grecia y su obra "La Gran Moral" es una de sus obras más conocidas en el campo de la ética. En "La Gran Moral", Aristóteles aborda la cuestión de cómo vivir una vida virtuosa y feliz. Para él, la virtud es el camino hacia la felicidad y la vida buena. La virtud es una disposición adquirida que permite a la persona actuar de manera correcta y tomar decisiones justas y equilibradas. Según Aristóteles, hay dos tipos de virtudes: la virtud intelectual y la virtud moral.

It has sadly become evident that over the past 70 years, Americans have become increasingly ignorant of our nation's founding principles. Civic education and American history have either not been taught, or have been deliberately mistaught throughout our nation's public—and in numerous cases, private education system.

Concerns about censorship have once again reached a fever pitch across the liberal West. With a few notable exceptions, complaints about censorship in the twenty-first century West are complaints about the behavior of private parties: employers, media conglomerates, social media platforms, and search engines. To better understand the concerns surrounding nonstate interference with speech, Private Censorship offers an account of censorship, as well as an assessment of the ethical and political issues it raises across contexts.

Most of us are wondering what the heck is going wrong with the world. We turn on our televisions to hear about rape, theft, murderous rampages, and more. People are going crazy and slapping their managers in the face with bacon at fast-food restaurants. Patrons are abandoning their cars in the drive thru to slip inside the back door and physically accost the food service employees. Pizza delivery drivers are being robbed, and food delivery drivers are carrying guns to defend themselves against hangry customers. Why are we losing our moral fiber?

From eye-witness accounts of elephants apparently mourning the death of family members to an experiment that showed that hungry rhesus monkeys would not take food if doing so gave another monkey an electric shock, there is much evidence of animals displaying what seem to be moral feelings. But despite such suggestive evidence, philosophers steadfastly deny that animals can act morally, and for reasons that virtually everyone has found convincing.

We are all indebted to Carl Watner for uncovering an unknown work by the great Lysander Spooner, one that managed to escape the editor of Spooner’s Collected Works. Both the title and the substance of “Vices are not Crimes” highlight the unique role that morality and moral principle had for Spooner among the anarchists and libertarians of his day. For Spooner was the last of the great natural-rights theorists among anarchists, classical liberals, or moral theorists generally.

Moral lässt sich nicht outsourcen! Wenn Sie Kleidung tragen, Nahrung zu sich nehmen, ein Auto fahren oder ein Smartphone haben, arbeiten derzeit ungefähr 60 Sklaven für Sie und mich. Ob wir wollen oder nicht. Und ohne dass wir das veranlasst hätten. Wie fühlen Sie sich damit? Dies fragt BWL-Professorin Evi Hartmann und meint es nicht rhetorisch! Unsere Wirtschaft macht uns alle zu Sklavenhaltern - das führt uns jedes Drei-Euro-T-Shirt und jede Reportage über die Sweatshops in der Dritten Welt vor Augen. Dennoch machen wir weiter mit. Wir können die Globalisierung nicht abschaffen, auch können wir die Spielregeln nicht ändern.

On the Genealogy of Morality (The Genealogy of Morals) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil. The three essays trace episodes in the evolution of moral concepts with a view to confronting moral prejudices, specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece.