Moral Science

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

Drawing from the history of social movements in the US, especially the Rev. Dr. Martin Luther King Jr.’s Poor People’s Campaign, Rev. Barber and the contributors to this volume speak to the most pressing issues of our time, including Black Lives Matter, the fight for a $15 minimum wage, the struggle to protect voting rights, the march for women’s rights, and the movement to overcome poverty and unite the dispossessed across all dividing lines.

What is it exactly that made for the greatness of Western Civilization? Why did it have its ups and downs, and where do things seem headed today? Ultimately, this two-volume series is as much a political-moral teaching as it is a presentation of the details of the West's wonderful (and sometimes tragic) historical record.

Jeff Sharlet is the only journalist to have reported from inside the C Street House, the Fellowship residence known simply by its Washington, D.C., address. The house has lately been the scene of notorious political scandal, but more crucially, it is home to efforts to transform the very fabric of American democracy. And now, after laying bare its tenants' past in The Family, Sharlet reports from deep within fundamentalism in today's world.

Please note: This is a summary and analysis of the book and not the original book. In The Second Mountain, political commentator and author David Brooks explains how individuals and societies can transition from selfish individualism to a focus on community. He believes that to achieve solidarity, wholeness and true happiness, we must shift our character from the hyper-individualistic first mountain to the more relational second mountain.

Scientists have long counseled against interpreting animal behavior in terms of human emotions, warning that such anthropomorphizing limits our ability to understand animals as they really are. Yet what are we to make of a female gorilla in a German zoo who spent days mourning the death of her baby? Or a wild female elephant who cared for a younger one after she was injured by a rambunctious teenage male?

We like to think of ourselves, our friends, and our families as decent people. We may not be saints, but we are still honest, relatively kind, and mostly trustworthy. Christian Miller argues here that we are badly mistaken in thinking this. Hundreds of recent studies in psychology tell a different story: that we all have serious character flaws that prevent us from being as good as we think we are - and that we do not even recognize that these flaws exist.

Facts are and must be the coin of the realm in a democracy. Unfortunately, for citizens in the United States and throughout the world, distinguishing between fact and fiction - always a formidable challenge - is now more difficult than ever, as a constant stream of questionable information pours into media outlets. Lewis argues forcefully that while data points and factoids abound, it is much harder to get to the whole truth of complex issues in time for that truth to guide citizens, voters, and decision makers.

How did humans, a species of self-centered apes, come to care about others? Since Darwin, scientists have tried to answer this question using evolutionary theory. In The Kindness of Strangers, psychologist Michael E. McCullough shows why they have failed and offers a new explanation instead. From the moment nomadic humans first settled down until the aftermath of the Second World War, our species has confronted repeated crises that we could only survive by changing our behavior.

From the philosophy of Aristotle and Confucius, to Thomas Aquinas' Summa Theologiae, to the paintings of Raphael, Botticelli, and many more, fascination with the virtues has endured and evolved to fit a wide range of cultural, religious, and philosophical contexts through the centuries. This Very Short Introduction audiobook introduces listeners to the various virtues: the moral virtues, the intellectual virtues, and the theological virtues, as well as the capital vices.

This is a completely unabridged edition of Groundwork of the Metaphysics of Morals. You may also know this work as Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, or The Grounding for the Metaphysics of Morals. Our rendition of this classic has crisp, well-edited audio.

Among all life on Earth, we alone experience rich moral emotions, follow complex rules governing how we treat one another, and engage in moral dialogue. But how did human morality evolve? And can humans become morally evolved? In A Better Ape, Victor Kumar and Richmond Campbell draw on the latest research in the biological and social sciences to explain the key role that morality has played in human evolution.

One of the earliest works of feminist philosophy, A Vindication of the Rights of Woman advocates for the education of women in a time where the opposite belief was predominately held. Written during the French Revolution, Wollstonecraft's work had a significant impact on those advocating for women's rights during the nineteenth century.

The idea of moral evil has always held a special place in philosophy and theology because the existence of evil has implications for the dignity of the human and the limits of human action. Andrew Michael Flescher proposes four interpretations of evil, drawing on philosophical and theological sources and using them to trace through history the moral traditions that are associated with them.

The book explores the implications of this view for three core questions in moral, legal, and political philosophy: the grounding of moral rights, the obligation to obey the law, and the wrong of sovereignty violations.

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

The Individualization of War examines the status of individuals in contemporary armed conflict in three main capacities: as subject to violence but deserving of protection; as liable to harm because of their responsibility for attacks on others; and as agents who can be held accountable for the perpetration of crimes.

Su Santidad el Dalai Lama expone su visión de la ciencia y de la fe con una única intención: aliviar el sufrimiento humano. Mediante el estudio científico, que nunca ha abandonado, y el llamamiento a la práctica religiosa, el Dalai Lama explora muchos de los grandes y eternos debates y realiza asombrosas conexiones entre algunas cuestiones aparentemente dispares, como la evolución o el karma, llamadas a cambiar nuestra forma de percibir el mundo.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.

In America’s Ethical Archetype, Damien Terrence Dubose uncovers the hidden psychological and philosophical dynamics driving today’s political dysfunction. By focusing on self-awareness, ethical grounding, and intellectual leadership, this book offers a path forward.