Mormon History

Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was 23 and went on to organize a church, found cities, and attract thousands of followers before his violent death at age 38. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations.

After decades of opposition, the Latter-day Saints have dedicated the Salt Lake Temple, a mighty symbol of their industry and faith. Now, with a new century on the horizon, the Saints are optimistic about the future and ready to spread the Savior's message of peace across the globe. Boldly, Nobly, and Independent is the third book in Saints, a new, four-volume narrative history of The Church of Jesus Christ of Latter-day Saints. Fast-paced and meticulously researched, Saints recounts true stories of Latter-day Saints across the globe.

Compared to the Puritans, Mormons have rarely gotten their due, often treated as fringe cultists or marginalized polygamists unworthy of serious examination. In Kingdom of Nauvoo, Benjamin E. Park excavates the brief, tragic life of a lost Mormon city, demonstrating that the Mormons are essential to understanding American history writ large. Using newly accessible sources, Park re-creates the Mormons' 1839 flight from Missouri to Illinois.

Chris Thomas is not yet 30 years old when he finds himself managing the immense pressure, eccentric personalities, and extenuating circumstances of an international story, where one small misstep could adversely impact the search for a missing teenager and the reputation of her family. Now, 20 years later, Thomas takes listeners behind the scenes, providing new details, perspectives, and commentary on finding Elizabeth Smart.

Eugene England (1933–2001) — one of the most influential and controversial intellectuals in modern Mormonism — lived in the crossfire between religious tradition and reform. This first serious biography, by leading historian Terryl L. Givens, shimmers with the personal tensions felt deeply by England during the turmoil of the late 20th century.

In June 1846, General Stephen Watts Kearny rode out of Fort Leavenworth, Kansas, with two thousand soldiers, bound for California. At the time, the nation was hell-bent on expansion: James K. Polk had lately won the presidency by threatening England over the borders in Oregon, while Congress had just voted to annex Texas. After Mexico declared war on the United States, Kearny’s Army of the West was sent out, carrying orders to occupy Mexican territory. Winston Groom recounts the amazing adventure and danger that Kearny and his troops encountered on the trail.

Nephi puts us on notice in his very first sentence that The Book of Mormon was written by temple worshippers and for temple worshippers. He and the other prophets of The Book of Mormon, who called themselves the visionary men and the peaceable followers of Christ, knew and practiced a mystery, an ordinance by which they ascended through the temple and entered into the presence of God. This ordinance was embodied in a dramatic representation of the expulsion of Adam and Eve from Eden and their return to it, in which initiates played the roles of Adam and Eve or their descendants.

In 1830, a young seer and sometime treasure hunter named Joseph Smith began organizing adherents into a new religious community that would come to be called the Church of Jesus Christ of Latter-day Saints (and known informally as the Mormons). One of the nascent faith’s early initiates was a twenty-three-year-old Ohio farmer named Parley Pratt, the distant grandfather of Republican presidential candidate Mitt Romney. In The Mormon People, religious historian Matthew Bowman peels back the curtain on more than 180 years of Mormon history and doctrine.

Biography of Joseph Smith as written by his mother, Lucy Mack Smith. Shortly following the death of Joseph Smith in 1844, and into 1845, Lucy Mack Smith dictated her recollections and family story to Nauvoo schoolteacher Martha Jane Coray. Coray worked with her husband to compile these books of notes and other sources into a manuscript, which was then copied. Although surrounded by a great deal of controversy when first published by Orson Pratt in 1853, it was later published by the Church under the direction of Joseph F. Smith. It has been called "one of the essential sources for Mormon origins" by Richard L. Anderson, and in the words of Leonard Arrington it "perhaps tells more about Mormon origins than any other single source."

The book is a controversial and critical account of the early history of the LDS Church. Bennett's work offers a scathing review of Joseph Smith and the practices of the Mormon community in Nauvoo, Illinois. He covers various topics, including the church's political and social practices, alleged secret rites, and polygamy, which was a deeply controversial issue at the time.

In 1851, Olive Oatman was a 13-year-old pioneer traveling west toward Zion, with her Mormon family. Within a decade, she was a white Indian with a chin tattoo, caught between cultures. The Blue Tattoo tells the harrowing story of this forgotten heroine of frontier America. Orphaned when her family was brutally killed by Yavapai Indians, Oatman lived as a slave to her captors for a year before being traded to the Mohave, who tattooed her face and raised her as their own.

On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter.

On the morning of November 4, 2019, a caravan of women and children was ambushed by masked gunmen on a desolate stretch of road in northern Mexico controlled by the Sinaloa drug cartel. Firing semi-automatic weapons, the attackers killed nine people and gravely injured five more. The victims were members of the LeBaron and La Mora communities-fundamentalist Mormons whose forebears broke from the LDS Church and settled in Mexico when their religion outlawed polygamy in the late nineteenth century.

Mormonism Unvailed, authored by Eber D. Howe and published in 1834, presents one of the first published critiques and investigations into the origins and credibility of the Church of Jesus Christ of Latter-Day Saints (LDS Church or Mormon Church) and its founder, Joseph Smith. The book elucidates the skepticism and criticism of early Mormonism, disputing its authenticity and alleging fraudulent and deceptive practices within its early formation.

The massacre at Mountain Meadows on September 11, 1857, was the single most violent attack on a wagon train in the 30-year history of the Oregon and California trails. Yet it has been all but forgotten. Will Bagley's Blood of the Prophets is an award-winning, riveting account of the attack on the Baker-Fancher wagon train by Mormons in the local militia and a few Paiute Indians.

Among all the various figures in 19th century America who left controversial legacies, it is hard to find one as influential as Joseph Smith (1805-1844), the founder of the The Church of Jesus Christ of Latter-Day Saints, Mormonism, and the Latter-Day Saint movement. Revered as a prophet on the level of Moses by some, reviled as a perpetrator of large-scale fraud by others, what everyone can agree on is that Joseph Smith founded a religious movement that played a crucial role in the settlement of the West, especially in Utah.

>"How unusual is it, really, in the history of all known human experience, to enjoy the blessing of living free?" The answer may surprise you. In The Miracle of Freedom, Chris and Ted Stewart make a strong case that fewer than five percent of all people who have ever lived on the Earth have lived under conditions that we could consider "free". So where did freedom come from, and how are we fortunate enough to experience it in our day?

Though the Constitution guarantees the free exercise of religion, it does not specify what qualifies as a religion. From its founding in the 1830s, Mormonism, a homegrown American faith, has drawn thousands of converts but far more critics. In A Peculiar People, J. Spencer Fluhman offers a comprehensive history of anti-Mormon thought and the associated passionate debates about religious authenticity in 19th-century America.

Among all the various figures in 19th century America who left controversial legacies, it is hard to find one as influential as Joseph Smith (1805-1844), the founder of The Church of Jesus Christ of Latter-Day Saints, Mormonism, and the Latter-Day Saint movement. Revered as a prophet on the level of Moses by some, reviled as a perpetrator of large-scale fraud by others, what everyone can agree on is that Joseph Smith founded a religious movement that played a crucial role in the settlement of the West, especially in Utah.

On April 7, 1844, Joseph Smith gave a sermon in Nauvoo, Illinois, to nearly 20,000 church members. A few weeks earlier, a church member and close friend of Joseph named King Follett was killed in an accident. This well-known event in Nauvoo led Joseph Smith to comment specifically on Follett’s death and to address what Joseph called “[T]he subject of the dead”.