Mormon True Crime

She had no choice in the matter - none of the girls did. Her mission was to give birth to and raise many children in devoted service to a shared husband. Susan was 15 years old when she became the sixth wife of Verlan LeBaron, one of the leaders of a rogue Mormon cult, who was engaged in a blood feud with his brother that from 1972 to 1988 claimed up to two dozen lives. In this gripping and eloquent book, Susan Ray Schmidt tells the story of growing up on the inside and of her ultimate escape with her children from an oppressive and violent life.

Defying both civil authorities and the Mormon establishment in Salt Lake City, the renegade leaders of these Taliban-like theocracies are zealots who answer only to God; some 40,000 people still practice polygamy in these communities. At the core of Krakauer’s book are brothers Ron and Dan Lafferty, who insist they received a commandment from God to kill a blameless woman and her baby girl. Beginning with a meticulously researched account of this appalling double murder, Krakauer constructs a bone-chilling narrative of messianic delusion, polygamy, savage violence, and unyielding faith.

At the core of this book is an appalling double murder committed by two Mormon Fundamentalist brothers, Ron and Dan Lafferty, who insist they received a revelation from God commanding them to kill their blameless victims. Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism's violent past, Krakauer examines the underbelly of the most successful homegrown faith in the United States, and finds a distinctly American brand of religious extremism.

In 1878, Elder Joseph Standing traveled into the Appalachian mountains of North Georgia, seeking converts for the Church of Jesus Christ of Latter-day Saints. Sixteen months later, he was dead, murdered by a group of 12 men. Most accounts of this event have linked Standing's murder to the virulent 19th-century anti-Mormonism that also took the life of prophet Joseph Smith and to an enduring southern tradition of extralegal violence.

Travis Alexander was a handsome, hard-working, practicing Mormon who lived in Mesa, Arizona. His good looks and easygoing manner made him popular with everyone, especially the ladies. So when he was found with a bullet wound in the face and his throat slashed, the brutal murder sent shock waves throughout his community. Who could have done something so sinister? But soon a suspect was singled out-Jodi Arias. A beautiful, aspiring photographer, Jodi had been in a long-distance relationship with Travis the year before.

In 2007, Dr. Martin MacNeill - a doctor, lawyer, and Mormon bishop - discovered his wife of 30 years dead in the bathtub of their Pleasant Grove, Utah, home, her face bearing the scars of a facelift he had persuaded her to undergo just a week prior. At first the death of 50-year-old Michele MacNeill, a former beauty queen and mother of eight, appeared natural. But days after the funeral, when Dr. MacNeill moved his much younger mistress into the family home, his children grew suspicious.

Chris Thomas is not yet 30 years old when he finds himself managing the immense pressure, eccentric personalities, and extenuating circumstances of an international story, where one small misstep could adversely impact the search for a missing teenager and the reputation of her family. Now, 20 years later, Thomas takes listeners behind the scenes, providing new details, perspectives, and commentary on finding Elizabeth Smart.

On the morning of November 4, 2019, a caravan of women and children was ambushed by masked gunmen on a desolate stretch of road in northern Mexico controlled by the Sinaloa drug cartel. Firing semi-automatic weapons, the attackers killed nine people and gravely injured five more. The victims were members of the LeBaron and La Mora communities-fundamentalist Mormons whose forebears broke from the LDS Church and settled in Mexico when their religion outlawed polygamy in the late nineteenth century.

Determined to pursue his passion for undercover work wherever it led, Stallworth finally lands in Salt Lake City, UT. Once again, he’s an outsider–not only as a Black man on a mostly white police force but also an unapologetic non-believer in a state dominated by the Church of Jesus Christ of Latter Day Saints. But soon after his first drug bust in the Beehive, Stallworth makes a startling discovery–Bloods and Crips are infiltrating Mormon Country, threatening to turn the deeply conservative community into a hotbed of crime.