Muslim Religion

Da’watul-Ameer (Invitation to Ahmadiyyat) was written in 1926, specifically addressing the Amir of Afghanistan, Amanullah Khan, who ordered the execution by stoning of three Afghan Ahmadi Muslims a couple of years earlier. Such atrocities underscored the need to refute the false allegations that had been circulating about the Ahmadiyya Muslim community. Although the specific events and the original book are now relics of the past, the book lives on as a general primer of the Ahmadiyya Muslim community's doctrinal beliefs.

Islamic law is one of the major legal systems in the world today, yet it is often misunderstood, particularly in the West. It is applicable in different forms as part of state law in countries across the Middle East, Asia, and Africa, and also has a strong influence on Muslim communities throughout the Western world. This Very Short Introduction provides an authoritative perspective on the evolution and nature of Islamic law.

Sahar Amer's evenhanded approach is anchored in sharp cultural insight and rich historical context. Addressing the significance of veiling in the religious, cultural, political, and social lives of Muslims, past and present, she examines the complex roles the practice has played in history, religion, conservative and progressive perspectives, politics and regionalism, society and economics, feminism, fashion, and art.

Though she'd loved, taught, and protected him when he was younger, Tony Weedor's Muslim mother, Manifah, disowned him after he abandoned his imam training to follow Jesus. Tony finished college and went to work for a missionary agency. After barely escaping civil war in his native Liberia, he spent three years in a refugee camp with his wife and daughter before being brought to America, where he graduated from seminary and began a career in international ministry. Now, Pastor Tony Weedor returns in the wake of 9/11 to a Liberia devastated by war hoping to reconcile with "Mama".

In the fall of 1928, the Imam of Java, a certain Mohammad Basyuni Imran, had a letter delivered to the Lebanese author and scholar, Shakib Arsalan. In his letter, Basyuni Imran requested Arsalan to explain the reasons for the backwardness of Muslims of the time compared to other nations. Furthermore, Basyuni asked Arsalan to suggest what they need to do to join the ranks of nations that have overtaken them and, in many cases, rule over them.

تهدف هذه الصفحات إلى تقديم قدر أساسي من التعريف بسيدنا محمد صلي الله عليه وسلم، لكتها لا تغني عن قراءة المزيد من عنه صلى الله عليه وسلمـ وتساعد من يبحث عن محبته عليه الصلاة والسلام على أن يبدأ ليبحث عن المزيد عنه، فمحبته تبدأ بالتعرف عليه.

What is Halal? A country bordering Shariahland, or a method of preparing food? Do the Five Pillars of Islam comply with modern building codes? Or are they simply a philosophy for living? And if Muslims first arrived in Australia as early as 1800, can they go back to where they came from? In this funny and informative exploration of Islam in Australia, award-winning comedian Sami Shah takes us behind the stereotypes and generalisations to find out who Australian Muslims are, how they live and what they think.

Ein farbiges Historienpanorama - leidenschaftlich erzählt, voller Dramatik und Kraft. Andalusien, 1568. Nach Jahren der Unterdrückung erheben sich die spanischen Muslime gegen ihre christlichen Peiniger. Unter den Aufständischen ist auch der junge Maure Hernando, der sein Volk und seine Kultur vor dem Untergang retten will. Doch die Revolte wird bald zum blutigen Glaubenskrieg, und angesichts der von beiden Seiten begangenen Grausamkeiten wächst in Hernando das Bedürfnis nach Frieden und Aussöhnung der Religionen – ein Ziel, dem er fortan sein Leben widmet.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?

"Mom, I have something I need to tell you...." They didn't talk. Not for 10 years. Not about faith anyway. Instead a mother and daughter tiptoed with pain around the deepest gulf in their lives - the daughter's choice to leave the church, convert to Islam, and become a practicing Muslim.

After September 11, Ranya Idliby, an American Muslim of Palestinian descent, faced constant questions about Islam, God, and death from her children, the only Muslims in their classrooms. Inspired by a story about Muhammad, Ranya reached out to two other mothers to write an interfaith children's book that would highlight the connections between Judaism, Christianity, and Islam.

Every book in this series tells you a real story. In fact, these stories are more wondrous than any you'd ever find in fairy tales. Why? Simply because they are true historical events, and not mere imagination. The stories have been selected and written with great care into a delicious blend of literary fun and tarbiyah.

A powerful and deeply personal exploration of a divided country - and a hopeful vision for change. Weaving together history, reportage and memoir, Sarfraz Manzoor journeys around Britain in search of the roots of this division - from the fear that Islam promotes violence, to the suspicion that Muslims wish to live segregated lives, to the belief that Islam is fundamentally misogynistic.

Too often, contrasting styles of evangelical apologetics are discussed solely within the Christian context. In this recording the relative merits of presuppositionalism and evidentialism are evaluated by seeing their application to the argument for the Muslim view of Jesus.

In 2013, Ayaz Virji left a comfortable job at an East Coast hospital and moved to a town of 1,400 in Minnesota, feeling called to address the shortage of doctors in rural America. But in 2016, this decision was tested when the reliably blue, working-class county swung for Donald Trump. Virji watched in horror as his children faced anti-Muslim remarks at school and some of his most loyal patients began questioning whether he belonged in the community. Virji wanted out. But in 2017, a local pastor invited him to speak at her church....

The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America.

In Testimony of the Holy Quran, Hazrat Mirza Ghulam Ahmad(as) of Qadian enumerates the Signs of Latter Days, as described by the Holy Quran, and demonstrates how the prophecies regarding the advent of the Promised Messiah are fulfilled in his person. He also explains the vital position of the Hadith in Islam, and shows that these, too, inform us of the appearance of a reformer in this very age, making it incumbent upon today’s Muslims to recognize their Imam.

This work is designed to offer the context of the history of the woman's role in Islam from its inception, examining the conditioning of the sacred feminine over time. How deeply are the threads of religious identity sown?

US-born Protestant evangelicalism has gone global to an extent of which many of us might be unaware. This book tells the story of Americans’ colossal mobilization to proclaim Christianity “to the ends of the Earth,” a movement that triumphed in the Global South, challenged the Vatican, then turned east in full force after 9/11 to spread the Gospel among Muslims. When the wars in Afghanistan and Iraq set off a wave of anti-American attacks and made the field too dangerous for US missionaries, thousands of disciples, particularly from Latin America, were mobilized to finish the task.

Eye-opening accounts of heroic resistance to religious extremism. From Karachi to Tunis, Kabul to Tehran, across the Middle East, North Africa, South Asia, and beyond, these trailblazers often risked death to combat the rising tide of fundamentalism within their own countries. But this global community of writers, artists, doctors, musicians, museum curators, lawyers, activists, and educators of Muslim heritage remains largely invisible, lost amid the heated coverage of Islamist terror attacks on one side and abuses perpetrated against suspected terrorists on the other.