Muslim Religion

Sahar Amer's evenhanded approach is anchored in sharp cultural insight and rich historical context. Addressing the significance of veiling in the religious, cultural, political, and social lives of Muslims, past and present, she examines the complex roles the practice has played in history, religion, conservative and progressive perspectives, politics and regionalism, society and economics, feminism, fashion, and art.

Though she'd loved, taught, and protected him when he was younger, Tony Weedor's Muslim mother, Manifah, disowned him after he abandoned his imam training to follow Jesus. Tony finished college and went to work for a missionary agency. After barely escaping civil war in his native Liberia, he spent three years in a refugee camp with his wife and daughter before being brought to America, where he graduated from seminary and began a career in international ministry. Now, Pastor Tony Weedor returns in the wake of 9/11 to a Liberia devastated by war hoping to reconcile with "Mama".

In the fall of 1928, the Imam of Java, a certain Mohammad Basyuni Imran, had a letter delivered to the Lebanese author and scholar, Shakib Arsalan. In his letter, Basyuni Imran requested Arsalan to explain the reasons for the backwardness of Muslims of the time compared to other nations. Furthermore, Basyuni asked Arsalan to suggest what they need to do to join the ranks of nations that have overtaken them and, in many cases, rule over them.

What is Halal? A country bordering Shariahland, or a method of preparing food? Do the Five Pillars of Islam comply with modern building codes? Or are they simply a philosophy for living? And if Muslims first arrived in Australia as early as 1800, can they go back to where they came from? In this funny and informative exploration of Islam in Australia, award-winning comedian Sami Shah takes us behind the stereotypes and generalisations to find out who Australian Muslims are, how they live and what they think.

Ein farbiges Historienpanorama - leidenschaftlich erzählt, voller Dramatik und Kraft. Andalusien, 1568. Nach Jahren der Unterdrückung erheben sich die spanischen Muslime gegen ihre christlichen Peiniger. Unter den Aufständischen ist auch der junge Maure Hernando, der sein Volk und seine Kultur vor dem Untergang retten will. Doch die Revolte wird bald zum blutigen Glaubenskrieg, und angesichts der von beiden Seiten begangenen Grausamkeiten wächst in Hernando das Bedürfnis nach Frieden und Aussöhnung der Religionen – ein Ziel, dem er fortan sein Leben widmet.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?

"Mom, I have something I need to tell you...." They didn't talk. Not for 10 years. Not about faith anyway. Instead a mother and daughter tiptoed with pain around the deepest gulf in their lives - the daughter's choice to leave the church, convert to Islam, and become a practicing Muslim.

After September 11, Ranya Idliby, an American Muslim of Palestinian descent, faced constant questions about Islam, God, and death from her children, the only Muslims in their classrooms. Inspired by a story about Muhammad, Ranya reached out to two other mothers to write an interfaith children's book that would highlight the connections between Judaism, Christianity, and Islam.

A powerful and deeply personal exploration of a divided country - and a hopeful vision for change. Weaving together history, reportage and memoir, Sarfraz Manzoor journeys around Britain in search of the roots of this division - from the fear that Islam promotes violence, to the suspicion that Muslims wish to live segregated lives, to the belief that Islam is fundamentally misogynistic.

In 2013, Ayaz Virji left a comfortable job at an East Coast hospital and moved to a town of 1,400 in Minnesota, feeling called to address the shortage of doctors in rural America. But in 2016, this decision was tested when the reliably blue, working-class county swung for Donald Trump. Virji watched in horror as his children faced anti-Muslim remarks at school and some of his most loyal patients began questioning whether he belonged in the community. Virji wanted out. But in 2017, a local pastor invited him to speak at her church....

Too often, contrasting styles of evangelical apologetics are discussed solely within the Christian context. In this recording the relative merits of presuppositionalism and evidentialism are evaluated by seeing their application to the argument for the Muslim view of Jesus.

The Princess and the Prophet tells the story of the Black Broadway performer who, among the world of Arabian acrobats and equestrians, Muslim fakirs, and Wild West shows, discovered in Islam a greater measure of freedom and dignity, and a rebuttal to the racism and parochialism of white America.

Muslim men are stereotyped as either oversexed Casanovas willing to die for 72 virgins in heaven or controlling, big-bearded husbands ready to rampage at the hint of dishonor. The truth is, there are millions of Muslim men trying to figure out the complicated terrain of love, sex, and relationships just like any other American man. In Salaam, Love, Ayesha Mattu and Nura Maznavi provide a space for American Muslim men to speak openly about their romantic lives, offering frank, funny, and insightful glimpses into their hearts—and bedrooms.

This work is designed to offer the context of the history of the woman's role in Islam from its inception, examining the conditioning of the sacred feminine over time. How deeply are the threads of religious identity sown?

US-born Protestant evangelicalism has gone global to an extent of which many of us might be unaware. This book tells the story of Americans’ colossal mobilization to proclaim Christianity “to the ends of the Earth,” a movement that triumphed in the Global South, challenged the Vatican, then turned east in full force after 9/11 to spread the Gospel among Muslims. When the wars in Afghanistan and Iraq set off a wave of anti-American attacks and made the field too dangerous for US missionaries, thousands of disciples, particularly from Latin America, were mobilized to finish the task.

Eye-opening accounts of heroic resistance to religious extremism. From Karachi to Tunis, Kabul to Tehran, across the Middle East, North Africa, South Asia, and beyond, these trailblazers often risked death to combat the rising tide of fundamentalism within their own countries. But this global community of writers, artists, doctors, musicians, museum curators, lawyers, activists, and educators of Muslim heritage remains largely invisible, lost amid the heated coverage of Islamist terror attacks on one side and abuses perpetrated against suspected terrorists on the other.

Many Christians in the West are fearful of engaging in conversation with Muslims - believing that they will be hostile to Christian beliefs and conversations about the Bible. This short audiobook is designed to help both Christians and whole churches understand more about the variety of Muslims there are living in the West and to reach out to them with the good news of the Gospel.

When Jenny Jones and her three children move from their Washington home to that of Jenny's in-laws in the West Bank, the village of Safa seems like a haven. Sheltered from much of the area's troubles, Jenny considers the village to be the ideal place for her children to explore a part of their identity they deserved to know more about. In spite of its pastoral charm, Safa is far more complex than Jenny had imagined.

Since Christians believe the biblical narrative that Jesus is Lord, God, and Savior, it is not surprising that the standard Islamic narrative asserts that Christians have gone astray. In fact, if Christians are correct in their beliefs, then the advent of Muhammad, and the religion of Islam itself, are unnecessary to God's cosmic history. This book probes deeply into the extremely urgent—but often unasked—question facing Muslims regarding when, where, and how the main body of Christians may have gone astray.

Christians oftentimes are so ignorant of Islam and Mormonism that they argue that the Quran or Book of Mormon can’t be true if they contradict the KJV Bible, because they don’t understand that the Quran says that the Bible was altered by copyist transcribers onto decaying scrolls repeatedly, while Joseph Smith said the Bible was mistranslated if it disagrees with Mormonism. This book explains the differences between the Quran and KJV Bible, and also reveals other evidence for why the Quran’s version of Jesus could be possible.