Muslim Spirituality

This is a lecture delivered by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra), second Successor of the Promised Messiah(as). The primary purpose of this lecture was to provide a correct and accurate historical account of the conflicts which arose most prominently during the Khilafat of Hazrat Uthman(ra).

Nishan-e-Asmani (The Heavenly Sign or the testimony of the recipients of revelation) first published in 1892, is one of the smaller but equally important books by Hazrat Mirza Ghulam Ahmad of Qadian (1835-1908), the Promised Messiah and Mahdi (peace be upon him). It is a closely reasoned thesis, primarily based on prophecies made by some earlier Muslim saints and seers about the Coming of the Promised Messiah and Mahdi. That all the events precedent to the coming happened as prophesied.

Latino Muslims: Our Journeys to Islam is a collection of stories about people’s personal journeys to the truth. It is about their struggles, discoveries, and revelations during this journey, and about finally finding their peace within Islam.

The term Moor is a historical rather than an ethnic name. It is an invention of European Christians for the Islamic inhabitants of Maghreb (North Africa), Andalusia (Spain), Sicily and Malta, and was sometimes use to designate all Muslims. It is derived from Mauri, the Latin name for the Berbers who lived in the Roman province of Mauretania, which ranged across modern Algeria and Morocco. Saracen was another European term used to designate Muslims, though it usually referred to the Arabic peoples of the Middle East.

Hazrat Mirza Ghulam Ahmad (1835-1908), the holy founder of the world-wide Ahmadiyya Muslim Community, born in Qadian, a village in rural Punjab, India, was the Divinely appointed Reformer of the latter days and the Promised Messiah and Mahdi. He was sent by God in fulfilment of the prophecies contained in the Holy Bible, the Holy Quran and Hadith, with the express task of rediscovering Islam in its pristine purity and beauty, and bringing mankind back to the Creator.

The Diamond Jubilee of Her Majesty Queen Victoria was celebrated with great pomp and show in June 1897 throughout British India. Since the purpose of the advent of the Promised Messiah (as) was to propagate the Unity of God and his message, he found a way to serve those objectives at that occasion. He published the booklet Tohfa-e-Qaisariyyah on May 25, 1897.

In the campaign leading up to the election of Donald Trump, the Republican presidential candidate frequently discussed the importance of moving the US Embassy from Tel Aviv to Jerusalem. For many conservative Christian Americans and Israelis, this was tantamount to the United States agreeing to Jewish control over Jerusalem. As it stands now, the US has a consulate in Jerusalem, yet no country houses their embassy in Jerusalem due to the conflicting claims of the Israelis and Palestinians.

The author corrects the miss-interpretation of the verses of the Holy Quran, spread by the detractors of Islam. He describes in detail the genesis of miracles, in the light of the Miracle of the Holy Quran, and repudiates the aspersions cast on Islam, through strong arguments and pertinent examples from the Gospels. A must-listen for the seeker after truth.

In this work, Mirza Ghulam Ahmad of Qadian, the Promised Messiah and Mahdi, explains that since human nature is weak, salvation can only be attained through a mediator who, owing to their perfect relationship with God and deep sympathy for humanity, can serve as a link between God and man. In every era, God has conferred salvation upon humanity through his prophets, but none can match the unparalleled status held by the Prophet of Islam in this respect, who was the paragon of perfection.

In Allah’s sight, there is no distinction between men and women: Both have the same rights and duties, both are equally rewarded or punished according to their deeds, and both are equally valued as Allah’s creations. However, throughout history, there have been negative social constructs that do not honor women’s rights. Such stereotypes created around women stand in direct opposition to the teachings of Allah and His Messengers (peace be upon them). This book is for listeners to grasp Allah’s teachings about the main roles of Muslim women in society.

Refutation of the Divinity of Christ (Ibtal Uluhiyyat-e-Masih) was originally penned in Urdu by Hazrat Maulana Hakeem Noor-ud-Deen, Khalifatul-Masih I (ra). The book was written at a time when highly charged religious polemics dominated the atmosphere throughout British India. Christian missionaries engaged in aggressive campaigns to proselytize the Muslim masses and boasted of considerable success.

A Gift for Baghdad is the English translation of Tuhfa-e-Baghdad, which was written in Arabic by the Promised Messiah (as) in 1893. It is a reply to an announcement and letter written in Arabic by As-Sayyid ‘Abdur Razzaq al-Qadiri of Baghdad (residing in Hyderabad, India at the time) maligning the Promised Messiah (as) and accusing him of disbelief (God forbid). In A Gift for Baghdad, the Promised Messiah (as) dispels the misunderstandings and misconceptions held by al-Qadiri and advises him not to hastily accept the allegations of the ulama without proper and thorough investigation.

This is a translation of a speech delivered by Hazrat Khalifatul-Masih II (ra) in 1952 on the 12th annual ijtema of Majlis Khuddamul Ahmadiyya.

A translation of a speech delivered by Hazrat Khalifatul-Masih II (ra) at the 9th annual conference of Majlis Khuddamul Ahmadiyya.

In the last 100 years or more, humanity continue to make giant leaps in discoveries about our world, people, places and things, and yet peace seems to elude us and love has become a scarce commodity...As a Christian, I have written this book to call to our brothers and sisters in Christ to a heart of understanding based on the foundation of love towards Muslims and members of other faiths or believe system outside our own.

At a time when injustice, immorality and sin ran rampant, the religion of Islam dawned to revive the bond between humanity and its creator, and to establish peace in the world. It was at the hand of the prophet of Islam that an unparalleled moral and spiritual transformation took place. But the Holy Prophet Muhammad, peace and blessings of Allah be upon him, prophesied that a time would come when the true teachings of Islam would be forgotten and at this time a divinely appointed reformer would appear to rejuvenate Islam.

Le premier et le plus grand des cinq piliers de l’Islam est d’attester que nulle divinité n’est digne d’être adorée en dehors d’Allah et que Muhammad est le Messager d’Allah.

In many societies, a woman is still regarded as a second-class citizen and deprived of basic rights enjoyed by the male population. Resenting this discrimination, they have championed a fight to obtain equal status, which unfortunately to date eludes them in the more modern Western states. Whereas the pendulum has swung to the extremes and has opened the way to licentiousness in the modern society, the West has often regarded Islamic women as being backward in a male-dominated world. On the contrary, Islam was the first religion formally to grant the women a status never known before.

Hazrat Mirza Ghulam Ahmad (as), the Promised Messiah and Mahdi, advised the members of the Jama’at to hold a meeting on that day and offer prayers for the success of the British government. In his address, he commented on the chapter An-Naas of the Holy Qur’an, and reminded the audience of the duties they owed to the government, especially because of the goodness of the government, which it had displayed in various ways

Siratul-Abdal (Hallmarks of the Saints) was penned in Arabic by Hazrat Mirza Ghulam Ahmad, the Promised Messiah, peace be on him, in 1903. The book describes the distinctive qualities, morals, and virtues that set apart those who have made a holy change in themselves for the sake of God. Indeed, the life of the Promised messiah himself is a compelling portrait of the characteristics of such holy personages. Siratul-Abdal is a masterpiece of the Arabic language, employing the most eloquent, powerful, and persuasive features of expression of classical Arabic.