Muslim Spirituality

News reports cover the tragic events - the bombings, the massacres, and the suicide attacks. Our newscasters take time to explain who the players are - from Hezbollah to the Iranian Quds, from ISIS to the Palestinian National Authority. But what is behind these events that fuels atrocity after atrocity?

Carl Medearis provides new insights into the top questions people have about Muslims and Islam. With practical information and fascinating stories, he shares culturally sensitive ways for Christians to get to know Muslims on a personal level. Medearis shows how common ground is the best foundation for hearts turning to Jesus rather than focusing initially on the differences between Islam and Christianity.

Progressive Islam is a celebration of faith. The book focuses on the Muslim faith's rich liberal ideas, including freedom, opportunity, responsibility, and cooperation. By focusing on China, Egypt, and Saudi Arabia, Imam Daayiee Abdullah also presents diverse perspectives on Islam. The book is divided into five sections, including an introduction, a short autobiography of the author, the life of Prophet Muhammad, the Qur'an, and Progressive Islam.

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

Too often, contrasting styles of evangelical apologetics are discussed solely within the Christian context. In this recording the relative merits of presuppositionalism and evidentialism are evaluated by seeing their application to the argument for the Muslim view of Jesus.

Our God is an English translation of Hamara Khuda written by Hazrat Mirza Bashir Ahmad (ra), M. A. in the prime of his youth. The book was written largely for the youth who were being swept by the onslaught of atheist literature. It is as relevant today as then; rather more so. The book mainly addresses the issue of existence of God from the point of view of rational arguments. It furnishes cogent reasons as to why we cannot see God. The beauty of God lies in his being hidden from our physical eyes, and yet being apparent to us through his creation and revelation.

When Jenny Jones and her three children move from their Washington home to that of Jenny's in-laws in the West Bank, the village of Safa seems like a haven. Sheltered from much of the area's troubles, Jenny considers the village to be the ideal place for her children to explore a part of their identity they deserved to know more about. In spite of its pastoral charm, Safa is far more complex than Jenny had imagined.

Da’watul-Ameer (Invitation to Ahmadiyyat) was written in 1926, specifically addressing the Amir of Afghanistan, Amanullah Khan, who ordered the execution by stoning of three Afghan Ahmadi Muslims a couple of years earlier. Such atrocities underscored the need to refute the false allegations that had been circulating about the Ahmadiyya Muslim community. Although the specific events and the original book are now relics of the past, the book lives on as a general primer of the Ahmadiyya Muslim community's doctrinal beliefs.

In Testimony of the Holy Quran, Hazrat Mirza Ghulam Ahmad(as) of Qadian enumerates the Signs of Latter Days, as described by the Holy Quran, and demonstrates how the prophecies regarding the advent of the Promised Messiah are fulfilled in his person. He also explains the vital position of the Hadith in Islam, and shows that these, too, inform us of the appearance of a reformer in this very age, making it incumbent upon today’s Muslims to recognize their Imam.

Since Mike was a child, his life was full of questions and confusion. Where was his dad? Why did he have two moms? Where was God in all of it? Throughout the fun, sad, frustrating, and uplifting experiences that weave together the story of Mike's life from his earliest childhood through marriage and having children of his own, he discovers his faith and learns that understanding begins with love.

In the fall of 1928, the Imam of Java, a certain Mohammad Basyuni Imran, had a letter delivered to the Lebanese author and scholar, Shakib Arsalan. In his letter, Basyuni Imran requested Arsalan to explain the reasons for the backwardness of Muslims of the time compared to other nations. Furthermore, Basyuni asked Arsalan to suggest what they need to do to join the ranks of nations that have overtaken them and, in many cases, rule over them.

Sahar Amer's evenhanded approach is anchored in sharp cultural insight and rich historical context. Addressing the significance of veiling in the religious, cultural, political, and social lives of Muslims, past and present, she examines the complex roles the practice has played in history, religion, conservative and progressive perspectives, politics and regionalism, society and economics, feminism, fashion, and art.

Terrorism expert Erick Stakelbeck pulls back the curtain on ISIS, the violent terrorist organization spreading death and hate in the Middle East. The rise of ISIS took the White House by complete surprise: President Obama called the group "JV" then was forced to reassess when ISIS began executing innocent American journalists. Now radicalized Americans and Europeans are joining ISIS' ranks.

Though she'd loved, taught, and protected him when he was younger, Tony Weedor's Muslim mother, Manifah, disowned him after he abandoned his imam training to follow Jesus. Tony finished college and went to work for a missionary agency. After barely escaping civil war in his native Liberia, he spent three years in a refugee camp with his wife and daughter before being brought to America, where he graduated from seminary and began a career in international ministry. Now, Pastor Tony Weedor returns in the wake of 9/11 to a Liberia devastated by war hoping to reconcile with "Mama".

What is Halal? A country bordering Shariahland, or a method of preparing food? Do the Five Pillars of Islam comply with modern building codes? Or are they simply a philosophy for living? And if Muslims first arrived in Australia as early as 1800, can they go back to where they came from? In this funny and informative exploration of Islam in Australia, award-winning comedian Sami Shah takes us behind the stereotypes and generalisations to find out who Australian Muslims are, how they live and what they think.

Muslim Societies in Postnormal Times offers an alternative where we can ‘rescue’ and decolonize our futures. Sardar, Serra, and Jordan take an open and plural approach to the future revealing the true potentials that lie before us. Through detailed analysis of contemporary trends, the road to destruction is revealed.

The audiobook is recommended for any Muslim wanting to refresh their understanding of Islam. A basic and comprehensive breakdown of what is expected from a Muslim; whether you are trying to keep tabs on your Islamic obligations or a new revert wanting to know where to start. This audiobook aims to provide you with the motivation and Islamic knowledge to tackle each element step by step leading you to become a better Muslim in your everyday life.

"Mom, I have something I need to tell you...." They didn't talk. Not for 10 years. Not about faith anyway. Instead a mother and daughter tiptoed with pain around the deepest gulf in their lives - the daughter's choice to leave the church, convert to Islam, and become a practicing Muslim.

After September 11, Ranya Idliby, an American Muslim of Palestinian descent, faced constant questions about Islam, God, and death from her children, the only Muslims in their classrooms. Inspired by a story about Muhammad, Ranya reached out to two other mothers to write an interfaith children's book that would highlight the connections between Judaism, Christianity, and Islam.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?