Native American Biographies

Chief Joseph, of the Nez Perce tribe, lived from 1840 to 1904. He became a legend through his heroic efforts to keep his people in their homeland in Oregon's Wallowa Valley. For years he tried to accommodate encroaching white men on his tribal lands, but finally gave up and attempted, in the fall of 1877, to lead his people safely to Canada.

Charles Eastman, otherwise known as Hakadah, was a full-blooded Sioux who learned the manners and stoical ways of patience and bravery expected of every Indian boy. This book is a first-hand account of his life until the age of 15.

Of the three surgeons who accompanied Custer's Seventh Cavalry on June 25, 1876, only the youngest, 28-year-old Henry Porter, survived that day's ordeal, riding through a gauntlet of Indian attackers and up the steep bluffs to Major Marcus Reno's hilltop position. But the story of Dr. Porter's wartime exploits goes far beyond the battle itself.

When North and South met in 1865 at Appomattox Court House to end the Civil War, the official terms of surrender weren’t written in the hand of Ulysses S. Grant, Robert E. Lee, or any white soldier. Instead, this momentous event was recorded by General Ely S. Parker, a member of the Seneca (Iroquois) tribe. At that time, Parker was not only the highest-ranking Native American in the Union Army but also the Grand Sachem, or chief representative, of the Haudenosaunee—the powerful Iroquois Confederacy.

Who was Nede Wade Christie? Was he a violent criminal guilty of murdering a federal officer? Or a Cherokee statesman who suffered a martyr’s death for a crime he did not commit? For more than a century, journalists, pulp fiction authors, and even serious historians have produced largely fictitious accounts of “Ned” Christie’s life. Now, in a tour de force of investigative scholarship, Devon A. Mihesuah offers a far more accurate depiction of Christie and the times in which he lived.

Just before starting second grade, Jim Kristofic moved from Pittsburgh across the country to Ganado, Arizona, when his mother took a job at a hospital on the Navajo Reservation. Navajos Wear Nikes reveals the complexity of modern life on the Navajo Reservation, a world where Anglo and Navajo coexisted in a tenuous truce. After the births of his Navajo half-siblings, Jim and his family moved off the Reservation to an Arizona border town where they struggled to readapt to an Anglo world that no longer felt like home.

Every schoolchild knows the story of how Pocahontas saved the life of Captain John Smith, but that's not the whole story. The Native American princess Pocahontas was born near the end of the sixteenth century as the daughter of Powhatan, chief of the Powhatan confederacy. It was Pocahontas, known as Matoaka by her clan, who interceded on behalf of John Smith in 1608 and then persuaded her father to bring food to the starving colonists at Jamestown.

The name Pocahontas is one of the most recognized in the world, and many think they know the story of how she met and fell in love with a European colonist meddling in her Native American affairs. But is this really what happened? It certainly has been a popular theme, and whole Disney movies have been made celebrating this narrative, but besides these conveniently glossed-over tales, what is the real story?

Sir Walter Ralegh was a favorite of Queen Elizabeth. She showered him with estates and political appointments. He envisioned her becoming empress of a universal empire. She gave him the opportunity to lead the way. In Walter Ralegh, Alan Gallay shows that, while Ralegh may be best known for founding the failed Roanoke colony, his historical importance vastly exceeds that enterprise. Inspired by the mystical religious philosophy of hermeticism, Ralegh led English attempts to colonize in North America, South America, and Ireland.

Native Country of the Heart is the writer and activist Cherrie Moraga's love letter to her "unlettered" mother. It begins with her mother, Elvira Isabel Moraga, who as a child, along with her siblings, was hired out by her own father to pick cotton in California's Imperial Valley. The lives of Cherrie and her mother, and of their people, are woven together in a story of critical reflection and deep personal revelation as Moraga charts her own coming to consciousness alongside the heartbreaking story of her mother's decline.

Jacksonland is the thrilling narrative history of two men - President Andrew Jackson and Cherokee chief John Ross - who led their respective nations at a crossroads of American history. Five decades after the Revolutionary War, the United States approached a constitutional crisis. At its center stood two former military comrades locked in a struggle that tested the boundaries of our fledgling democracy. Jacksonland is their story.

Wovoka (1867-1932), the Ghost Dance Prophet, was a member of the Walker River band of Paiutes in Western Nevada. The Walker River Reservation was established in 1859, and was Wokova’s home off and on for years. Wovoka was also known as Jack Wilson, a name he acquired while he was, for some years, employed on the David Wilson family ranch in the Mason Valley.

In thinking about her native land, Julia Reed quotes another Southern writer, Willie Morris, who said, “It’s the juxtapositions that get you down here.” These juxtapositions are, for Julia Reed, the soul of the South and in her warmhearted and funny new audiobook, South Toward Home, she chronicles her adventures through the highs and the lows of Southern life - the Delta hot tamale festival, a masked ball, a rollicking party in a boat on a sand bar, scary Christian billboards, and the southern affection for the lowly possum.

The name "Geronimo" evokes a number of different emotions. Those who believed in 19th century America's "Manifest Destiny" viewed Geronimo and all Native Americans as impediments to God's will for the nation. Descendants of people killed by "hostile" Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values.

Mary Barber was born in Massachusetts and married Sioux chief Squatting Bear in 1867. In her memoirs, she described her experiences with the Sioux and the many relations of Squatting Bear.

When he died in 1904, most Americans who knew his people's story considered Chief Joseph a military genius and an "Indian Napoleon". This assessment of the Native American leader was based on a 1,500-mile odyssey during which he and his people left their reservation in the hopes of escaping to Canada, where the Nez Percé intended to join Sitting Bull and his Hunkpapa Sioux band. The real Chief Joseph was a gifted speaker and more diplomat than war leader.

Underneath the New Mexico sky, a Navajo boy named Cody finds that his family's barrels of water are empty. He checks the chicken coop—nothing. He walks down the road to the horses' watering hole. Dry. Meanwhile, a few miles away, Darlene Arviso drives a school bus and picks up students for school. After dropping them off, she heads to another job: she drives her big yellow tanker truck to the water tower, fills it with three thousand gallons of water, and returns to the reservation, bringing water to Cody's family, and many, many others.

In 1872, during a fight along the Yellowstone River between US troops protecting railroad workers and Sioux warriors, one of the Sioux did something both unusual and inspiring. At the height of the battle, with bullets whizzing all around him, this warrior sat down, loaded his cannupa (sacred pipe), and began to smoke, partaking in his people's religious sacrament.

Among the Oglala Lakota, one of the most famous bands of the Native American Tribe known as the Sioux, the longest and most effective leader was Makhpiyaluta, better known as Red Cloud. Though he has not been remembered as vividly as another member of the Oglala Lakota, Crazy Horse, Red Cloud led the group for 40 years, in war, in peace, and on a reservation, becoming so esteemed and influential that Americans began to mistakenly take him for the leader of the entire Sioux tribe.

Indian lore of the Cuyamaca Mountains and surrounding region in San Diego County, California, abounds in myths and legends handed down from generation to generation by tribal song and squaw-tale. Yet so swiftly has the hand of civilization wiped out the old traditions and customs, that but few Indians remain who remember them, and fewer still are those willing to divulge them. Only when one comes into intimate contact with them is one accorded the privilege and honor of hearing the tales of their ancestors.