Native American Historical Fiction

Two young women learning to survive in their own worlds are forced to confront even greater challenges when those worlds collide. Elisabeth, a passenger on the Mayflower, and Attitash, a young Wampanoag, discover differences in their core beliefs - but also a common humanity. As they learn to trust each other, their covert friendship forestalls starvation but can't overcome the distrust that's widespread in both cultures. In time, accusations of witchcraft and betrayal threaten their friendship and the survival of both societies.

The Memory Keeper is the story of Tomas Romero, a native of the Acjachemen band, whom the Spanish rename Juaneno. Born in 1820 in San Juan Capistrano, Tomas attends the mission school where, in addition to the catechism, he learns to read, write, and cipher - uncommon for the Indians in San Juan at the time. Because Tomas assists the padres, he becomes aware of the world outside the small religious community.

Sora is the wise, young High Chieftess of the Black Falcon Nation. For many winters her heart belonged to her husband, Flint, a warrior from a neighboring clan. Flint truly loved Sora, and together they explored the world of passion and love. But Flint was very jealous and on more than one occasion beat men to death for merely casting a longing glance at Sora.

Nofel hanesyddol gignoeth am ddioddefaint Indiaid y Navahos dan law y dyn gwyn yn ystod y Rhyfel Cartref yn yr Amerig yng nghanol y bedwaredd ganrif ar bymtheg.

"No matter! Her blood is white!" Red Jacket seethed. He went to the fire and tried to kick the dirt to douse it, a signal that the council was over. Jones grabbed him and pulled him back. "But the blood she has shed in bearing her children is Seneca. The blood of her husband when wounded in battle is Seneca. This deed is not given by the Seneca. It is the white nation who owns rights to this land now. They are giving back to a Seneca by giving it to Mrs. Jemison. For this, Red Jacket, you should be glad.

Moved by her husband to the frontier of Virginia at the beginning of the French and Indian War, Anna Margaretha Mallow and her five children are forced to seek safety at Fort Seybert from the notorious Chief Killbuck, who's on a death march to save his people and culture. Surviving what becomes a deadly massacre, Anna and her children are taken captive and marched to the Ohio River Valley where she endures indescribable losses and change. Only courage and perseverance sustain her during his dark period in American history.

River-Song's father, Chief Sits-and-Thinks, is growing old and sick, but he trusts in her to lead their people as they face changes. Her best friend has become her rival as they compete to marry the big chief's son. But as River-Song proves herself to him, she begins to see he isn't the man she thought. Then she must use her gift of words when a wandering band of braves seek a new home with them.

Mi Sangre: Part I is a historical novel of people and a family struggling through life in late 19th- and early 20th-century Mexico and South Texas. Most of what you will listen to are actual events told with a certain degree of liberty in the details. In essence, it is historical fiction. Nevertheless, most of the stories are true events passed down in the oral tradition of Native Americans.

In Cahokia, the corn crop is failing again and a warchief - and the warrior woman he may never possess - are disgusted by their Chief's lust for tribute. Now even the gods have turned their faces, closing the underworld to the seers. If the gods have abandoned the people, there is no hope - unless it comes in the form of a young girl who is learning to Dream of Power.

En el apogeo del imperio inca el pueblo va a tener que trabajar unido para llegar a construir la ciudad sagrada desde la que se gobernará todo el territorio inca. Una joven con ojos como esmeraldas está destinada a ser la hija del sol y así ha sido vaticinado por un sacerdote en la lectura de los astros. Pero para poder cumplir con su destino la joven tendrá que viajar hacia el templo de Inticancha. Sin embargo los dioses parecen querer someter a toda clase de pruebas a Nuba y Airun, los padres de la joven, que se encontrarán con inimaginables peligros a lo largo de su viaje a la ciudad sagrada.

Cyclonic hordes of insects, a telepathic despot, body-swapping sex - just a few of the surprises Salvador Samuels encounters when he’s swept back to precolonial times, walking in the moccasins of a blind Indian - who, in turn, has been transported into Salvador’s body in present-day America. Four hundred years apart, they’re bound by a mission to rescue our world, aided by the mysterious presence of the mounds. Thousands of these ancient earthworks once dotted the landscape of North America.

In 1836, John McGregor, a Scottish and Seminole half-breed, kills a white man in Florida. The crime is worse, when the man turns out to be an army sergeant. Self-defense is no excuse. McGregor is angry - angry with God, the maker and taker of breath, and angry with the red man as well as the white. Among the Indians, this rage earns him the name "One Who Gives No Chance".

In 1950s Louisiana, a priest, a rabbi, and a Choctaw Indian share a miracle that affects several tween-age, Jitterbug enthusiasts. Even the Vatican sends a proxy to investigate the rumors of angels having visited Troubled Waters Bayou. Henri Thibadeaux, our 19-year-old protagonist, accompanies his two childhood friends to a Catholic, Cajun, outdoor fish-fry dance. Henri, maimed by the albino alligator, Rougerou, as a child, struggles with his first time on the dance floor with Ms. Rebekah Molieneire. To date her, he must attend her church....

Brokenhearted after losing the only woman he ever loved to another man, Reverend Joshua Holmes returns to England. Thirty years later, he is summoned to Willow Creek, Arizona. His rival has died, and his deathbed request is for Josh to marry Amanda and keep her safe from harm. But he fears she will not accept his steadfast love.

Taken captive by a Shawnee war party wasn't how Charity Edmonson hoped to escape an unwanted marriage. Nor did Shawnee warrior Wicomechee expect to find the treasure promised by his grandfather's vision in the unpredictable redheaded girl.

It's 30,000 BC. Hiding in a giant mimosa tree, Maru watches her father meet with the leader of a treacherous Andean tribe. Her father, furious that she's followed him, tells her that if he is killed - something he fully expects - she must warn their people to flee. The people are prepared, but Maru, at age seven, is not. Her father places heavy responsibility on her because she followed him.

Anxious to be given a name as strong and brave as that of his father, a proud Lakota Sioux grows into manhood, acting with careful deliberation, determination, and bravery, which eventually earned him his proud new name: Sitting Bull.

Tia and her brother have been asked to leave their village to find their father's long lost friend, TaTisho. As they near the village of TaLequa, they are trapped on a dangerous island where death awaits them.

In "Master and Man," Bobbie is a black man who can outride, outfight, and outshoot any white man in the mountain desert. His unwavering moral code serves as a model for his often cruel and dissolute white master.

A young Native American transvestite navigates the margins of hate in a small desert town in the 1980s.