Native American Indian History

After covering racial unrest in the remote northwest corner of his home state of Nebraska in 1999, journalist Stew Magnuson returned four years later to consider the larger questions of its peoples, their paths, and the forces that separate them. Examining Raymond Yellow Thunder’s death at the hands of four White men in 1972, Magnuson looks deep into the past that gave rise to the tragedy. Situating long-ranging repercussions within 130 years of context, he also recounts the largely forgotten struggles of American Indian Movement activist Bob Yellow Bird.

The Indian Removal Act of 1830 was the culmination of the United States' policy to force native populations to relocate west of the Mississippi River. The most well-known episode in the eviction of American Indians was the "Trail of Tears" along which Southeastern Indians were driven from their homes in Georgia, Alabama, and Mississippi, to reservations in present-day Oklahoma. But the struggle in the South was part of a wider story that reaches back in time to the War of 1812, back through many states and into the lives of so many tribes who were also forced to depart from their homes.

History celebrates George Washington as the leader of the American Revolution and the father of his country. But what has gone previously unexamined is Washington's life as a 22-year-old lieutenant colonel who led 400 American militiamen against a bigger, more experienced French army and paid a high price. Not only did Washington lose over a third of his men but the Battle of Great Meadows was also the spark that ignited the French and Indian War.

Known to history as "Dunmore's War", the 1774 campaign against a Shawnee-led Indian confederacy in the Ohio Country marked the final time an American colonial militia took to the field in His Majesty's service and under royal command. Led by John Murray, the fourth Earl of Dunmore and royal governor of Virginia, a force of colonials including George Rogers Clark, Daniel Morgan, Michael Cresap, Adam Stephen, and Andrew Lewis successfully enforced the western border established by treaties in parts of present-day West Virginia and Kentucky.

Every schoolchild knows the story of how Pocahontas saved the life of Captain John Smith, but that's not the whole story. The Native American princess Pocahontas was born near the end of the sixteenth century as the daughter of Powhatan, chief of the Powhatan confederacy. It was Pocahontas, known as Matoaka by her clan, who interceded on behalf of John Smith in 1608 and then persuaded her father to bring food to the starving colonists at Jamestown.

In The Search for the Codex Cardona, Arnold J. Bauer tells the story of his experiences on the trail of a cultural treasure, a Mexican “painted book” that first came into public view at Sotheby’s auction house in London in 1982, nearly 400 years after it was presumably made by Mexican artists and scribes. On folios of amate paper, the Codex includes two oversized maps and 300 painted illustrations accompanied by text in 16-century paleography.

Through much of the 20th century, federal policy toward Indians sought to extinguish all remnants of native life and culture. That policy was dramatically confronted in the late 1960s when a loose coalition of hippies, civil rights advocates, Black Panthers, unions, Mexican-Americans, Quakers and other Christians, celebrities, and others joined with Red Power activists to fight for Indian rights. In Hippies, Indians and the Fight for Red Power, Sherry Smith offers the first full account of this remarkable story.

Charles Eastman, otherwise known as Hakadah, was a full-blooded Sioux who learned the manners and stoical ways of patience and bravery expected of every Indian boy. This book is a first-hand account of his life until the age of 15.

A thriving fur trade post between 1830 and 1860, Fort Clark, in what is today western North Dakota, also served as a way station for artists, scientists, missionaries, soldiers, and other western chroniclers traveling along the Upper Missouri River. The written and visual legacies of these visitors have long been the primary sources of information on the cultures of the Mandan and Hidatsa Indians, the peoples who met the first fur traders in the area. This book is the first account of the fur trade at Fort Clark to integrate new archaeological evidence into the history.

In Brethren by Nature, Margaret Ellen Newell reveals a little-known aspect of American history: English colonists in New England enslaved thousands of Indians. Massachusetts became the first English colony to legalize slavery in 1641, and the colonists' desire for slaves shaped the major New England Indian wars, including the Pequot War of 1637, King Philip's War of 1675-76, and the northeastern Wabanaki conflicts of 1676-1749.

What if the history of America's largest Indian nation is actually a polite modern fiction, one invented by "anthropologists and other friends"? In this sweeping revisionist study of the Cherokee Indians, a scholar trained in classical philology and the new science of genetics discloses the inside story of his tribe. The narrative starts in the third century BCE and concludes with the Cherokees' removal to Indian Territory in the 19th century, when all standard histories just begin.

One of the most groundbreaking and highly acclaimed titles that Heyday has published, The Ohlone Way describes the culture of the Indian people who inhabited the Bay Area prior to the arrival of Europeans. Recently included in the San Francisco Chronicle’s “Top 100 Western Non-Fiction” list, The Ohlone Way has been described by critic Pat Holt as a “mini-classic”.

Author grew up as an Indian, went to work in the White man's world as a doctor, and wrote extensively about Indian history, culture, values, honor, and being pushed off the land to Indian Reservations.

An original, insightful recounting of an Indian boyhood with specific descriptions of the life, practices, nomadic movements, killings, warfare with other tribes, courtship, coming of age, and more. The best insight into true and accurate 19th-century Indian life from an insider, of a boy and young brave coming of age.

From a hunting and gathering lifestyle to first contact with Europeans to land dispossession to claims cases, and much more, Wishart takes a wide-angle look at one of the most significant groups of people in the country. Myriad internal and external forces have profoundly shaped Indian lives on the Great Plains.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

Some of these plans were intended to wipe out Native Americans entirely while some others were meant to curtail efforts of Native Americans, push them away, keep them in controlled environments, completely subjugated, while forcing them to cede nearly all of their lands, at the most minimal of prices, keeping them forever subservient to and dependent upon their white "masters."

Useful for academic and recreational archaeologists alike, this book identifies and describes more than 200 projectile points and stone tools used by prehistoric Native American Indians in Texas. The authors also demonstrate how factors such as environment, locale, and type of artifact combine to produce a portrait of theses ancient cultures.

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U.S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.