Native American Indian

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U.S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains.

Best known as a leader of the Indian takeover of Alcatraz Island in 1969, Adam Fortunate Eagle now offers an unforgettable memoir of his years as a young student at Pipestone Indian Boarding School in Minnesota. In this rare firsthand account, Fortunate Eagle lives up to his reputation as a "contrary warrior" by disproving the popular view of Indian boarding schools as bleak and prisonlike. Although Fortunate Eagle recognizes Pipestone's shortcomings, he describes his time there as nothing less than "a little bit of heaven."

On March 14, 1889, Susan La Flesche received her medical degree - becoming the first Native American doctor in US history. She earned her degree 31 years before women could vote and 35 years before Indians could become citizens in their own country. This is the story of an Indian woman who effectively became the chief of an entrenched patriarchal tribe, the story of a woman who crashed through thick walls of ethnic, racial, and gender prejudice and then spent the rest of her life using a unique bicultural identity to improve the lot of her people.

In the early 1920s, members of the Osage Nation and others began to turn up dead, and in many cases, the proceeds of oil revenue owned by these people passed to white “Guardians” appointed by the federal government. By 1925, at least 24 Osage had died in unexplained circumstances, and some accounts suggest that the actual number may have been over 100. Local law enforcement seemed unable (or perhaps unwilling) to investigate effectively, and it was left to a small bureau in Washington to undertake their first homicide investigation.

National parks like Yellowstone, Yosemite, and Glacier preserve some of this country's most cherished wilderness landscapes. While visions of pristine, uninhabited nature led to the creation of these parks, they also inspired policies of Indian removal. By contrasting the native histories of these places with the links between Indian policy developments and preservationist efforts, this work examines the complex origins of the national parks and the troubling consequences of the American wilderness ideal.

The following three tales are adapted from stories told by the American Indians. These are three of my favorite coyote stories. They are: "The Story of Coyote, Buffalo, and the Rock", told by the Sioux, a tribe from the Northwest, where they once formed the Great Sioux Nation, in the area that later became the states of North Dakota, South Dakota, Nebraska, Minnesota, Montana, and Wyoming.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

At the age of twelve, under the Wind moon, Will is given a horse, a key, and a map, and sent alone into the Indian Nation to run a trading post as a bound boy. It is during this time that he grows into a man, learning, as he does, of the raw power it takes to create a life, to find a home. In a card game with a white Indian named Featherstone, Will wins–for a brief moment–a mysterious girl named Claire, and his passion and desire for her spans this novel.

The book is a history of the Western frontier at the end of the US Civil War. It covers the Sioux war that broke out in the Great Lakes region in detail, exploring the roots and results of the conflict.

An unlikely love story of a Cree maiden from Canada's James Bay and a descendant of the first settlers of Northern Canada who came from the Orkneys of Scotland to work for the Hudson Bay Company 300 years ago. A bittersweet tale of love, redemption, wisdom, racist attitudes, and marginalization of Canada's First Nations women spanning 300 years into the present days of missing and murdered aboriginal women.

After covering racial unrest in the remote northwest corner of his home state of Nebraska in 1999, journalist Stew Magnuson returned four years later to consider the larger questions of its peoples, their paths, and the forces that separate them. Examining Raymond Yellow Thunder’s death at the hands of four White men in 1972, Magnuson looks deep into the past that gave rise to the tragedy. Situating long-ranging repercussions within 130 years of context, he also recounts the largely forgotten struggles of American Indian Movement activist Bob Yellow Bird.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

Our buildings are making us sick. Our homes, offices, factories, and dormitories are, in some sense, fresh parasites on the sacred Earth, Nahasdzáán. In search of a better way, author Jim Kristofic journeys across the Southwest to apprentice with architects and builders who know how to make buildings that will take care of us. This is where he meets the House Gods who are building to the sun so that we can live on Earth. Forever.

A sweeping and trenchant exploration of the history of Native American boarding schools in the U.S., and the legacy of abuse wrought by systemic attempts to use education as a tool through which to destroy Native culture.

Naomi Jackson never thought her life would come to this. She'd been abandoned by the father of her two children. Stranded during the last days of 1809 in a ramshackle stream-side home in rural Tennessee. But here she was. The Devil Bill Williams had vanished. Now it was up to her to care for her two innocent, beautiful children.

In the first book to focus on relations between Indians and emigrants on the Overland Trails, Michael L. Tate shows that such encounters were far more often characterized by cooperation than by conflict. Having combed hundreds of unpublished sources and Indian oral traditions, Tate finds Indians and Anglo-Americans continuously trading goods and news with each other, and Indians providing various forms of assistance to overlanders.

Just before starting second grade, Jim Kristofic moved from Pittsburgh across the country to Ganado, Arizona, when his mother took a job at a hospital on the Navajo Reservation. Navajos Wear Nikes reveals the complexity of modern life on the Navajo Reservation, a world where Anglo and Navajo coexisted in a tenuous truce. After the births of his Navajo half-siblings, Jim and his family moved off the Reservation to an Arizona border town where they struggled to readapt to an Anglo world that no longer felt like home.

A young hippie couple reach both enlightenment and social fame via their "material pragmatism", supported by both Western and Eastern religion - and with some help from an American Indian named "Little Bird".

Set in the rugged frontier of the West, this unforgettable sequel to Janet Dailey's best selling novel The Proud and the Free begins when Lije Stuart, the handsome son of Temple and The Blade Stuart, returns to the Cherokee Nation after 4 years at Harvard. As the American Civil War rages across the country, the Stuarts, too, are torn apart by an old family feud.

Termed the Uncle Tom's Cabin of the southwestern Indians and the first protest novel of California, Ramona is the story of 3 cultures - Indian, Mexican, and Anglo - locked in combat. The upheaval and injustice are humanized through the romance of a beautiful half-Indian orphan who grow up as the ward of Señora Moreno in privileged surroundings, then falls in love with an Indian and joins him in a life of poverty and tragedy. The Ramona Pageant in Hemet, California, based on this romance, has played each year since 1923, reenacting the transition period between Mexican traditions and the new U.S. and state governments.