Native American Indian

Legends that endured for centuries, endure for a reason. In the wilderness of Southeastern Alaska, the Kushtaka is one such legend. Known as the Land-Otter Man among the Tlingit Indians, the Kushtaka are shape-shifting, time bending, mythical creatures capable of taking your deepest fears and turning them into a nightmarish reality.

The Fetterman Massacre of 1866 marked the tragic opening to one of the longest and most dramatic wars in history. Told from the perspective of the gruff Seamus Donegan, this historically accurate tale describes the massacre in vivid detail. At the end of the Civil War, a tremendous stream of soldiers and settlers began moving westward along the Bozeman Trail, cutting deep into sacred Sioux hunting grounds. For Red Cloud and his warriors, a bloody fight to retain their ancestral homeland proved inevitable.

In the early 1920s, members of the Osage Nation and others began to turn up dead, and in many cases, the proceeds of oil revenue owned by these people passed to white “Guardians” appointed by the federal government. By 1925, at least 24 Osage had died in unexplained circumstances, and some accounts suggest that the actual number may have been over 100. Local law enforcement seemed unable (or perhaps unwilling) to investigate effectively, and it was left to a small bureau in Washington to undertake their first homicide investigation.

The following three tales are adapted from stories told by the American Indians. These are three of my favorite coyote stories. They are: "The Story of Coyote, Buffalo, and the Rock", told by the Sioux, a tribe from the Northwest, where they once formed the Great Sioux Nation, in the area that later became the states of North Dakota, South Dakota, Nebraska, Minnesota, Montana, and Wyoming.

The book is a history of the Western frontier at the end of the US Civil War. It covers the Sioux war that broke out in the Great Lakes region in detail, exploring the roots and results of the conflict.

Why seek outside answers when you already possess the resources and power you need? Noted Native American speaker turned author D. J. Eagle Bear Vanas uses wisdom from his Odawa Indian roots and his path as an officer in the US Air Force and later as an entrepreneur to interweave the Native tradition of storytelling with practical key bits of knowledge to live and learn by. By following Vanas’s direction, you can develop your talent and ability to better serve and defend others.

An unlikely love story of a Cree maiden from Canada's James Bay and a descendant of the first settlers of Northern Canada who came from the Orkneys of Scotland to work for the Hudson Bay Company 300 years ago. A bittersweet tale of love, redemption, wisdom, racist attitudes, and marginalization of Canada's First Nations women spanning 300 years into the present days of missing and murdered aboriginal women.

After covering racial unrest in the remote northwest corner of his home state of Nebraska in 1999, journalist Stew Magnuson returned four years later to consider the larger questions of its peoples, their paths, and the forces that separate them. Examining Raymond Yellow Thunder’s death at the hands of four White men in 1972, Magnuson looks deep into the past that gave rise to the tragedy. Situating long-ranging repercussions within 130 years of context, he also recounts the largely forgotten struggles of American Indian Movement activist Bob Yellow Bird.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

The Indian Removal Act of 1830 was the culmination of the United States' policy to force native populations to relocate west of the Mississippi River. The most well-known episode in the eviction of American Indians was the "Trail of Tears" along which Southeastern Indians were driven from their homes in Georgia, Alabama, and Mississippi, to reservations in present-day Oklahoma. But the struggle in the South was part of a wider story that reaches back in time to the War of 1812, back through many states and into the lives of so many tribes who were also forced to depart from their homes.

Our buildings are making us sick. Our homes, offices, factories, and dormitories are, in some sense, fresh parasites on the sacred Earth, Nahasdzáán. In search of a better way, author Jim Kristofic journeys across the Southwest to apprentice with architects and builders who know how to make buildings that will take care of us. This is where he meets the House Gods who are building to the sun so that we can live on Earth. Forever.

Naomi Jackson never thought her life would come to this. She'd been abandoned by the father of her two children. Stranded during the last days of 1809 in a ramshackle stream-side home in rural Tennessee. But here she was. The Devil Bill Williams had vanished. Now it was up to her to care for her two innocent, beautiful children.

It’s 1806. A young republic just three decades old - the United States of America - is about to make a great push westward, across the Mississippi, into a wild, beautiful, and dangerous land. A territory of towering mountains and violent waters, of icy glaciers and searing deserts. The great northwest. It is a time and a place where fortunes will be made, destinies will be revealed, and legends will rise.

Just before starting second grade, Jim Kristofic moved from Pittsburgh across the country to Ganado, Arizona, when his mother took a job at a hospital on the Navajo Reservation. Navajos Wear Nikes reveals the complexity of modern life on the Navajo Reservation, a world where Anglo and Navajo coexisted in a tenuous truce. After the births of his Navajo half-siblings, Jim and his family moved off the Reservation to an Arizona border town where they struggled to readapt to an Anglo world that no longer felt like home.

Every schoolchild knows the story of how Pocahontas saved the life of Captain John Smith, but that's not the whole story. The Native American princess Pocahontas was born near the end of the sixteenth century as the daughter of Powhatan, chief of the Powhatan confederacy. It was Pocahontas, known as Matoaka by her clan, who interceded on behalf of John Smith in 1608 and then persuaded her father to bring food to the starving colonists at Jamestown.

Set in the rugged frontier of the West, this unforgettable sequel to Janet Dailey's best selling novel The Proud and the Free begins when Lije Stuart, the handsome son of Temple and The Blade Stuart, returns to the Cherokee Nation after 4 years at Harvard. As the American Civil War rages across the country, the Stuarts, too, are torn apart by an old family feud.

Termed the Uncle Tom's Cabin of the southwestern Indians and the first protest novel of California, Ramona is the story of 3 cultures - Indian, Mexican, and Anglo - locked in combat. The upheaval and injustice are humanized through the romance of a beautiful half-Indian orphan who grow up as the ward of Señora Moreno in privileged surroundings, then falls in love with an Indian and joins him in a life of poverty and tragedy. The Ramona Pageant in Hemet, California, based on this romance, has played each year since 1923, reenacting the transition period between Mexican traditions and the new U.S. and state governments.

Charles Eastman, otherwise known as Hakadah, was a full-blooded Sioux who learned the manners and stoical ways of patience and bravery expected of every Indian boy. This book is a first-hand account of his life until the age of 15.

The Natchez Indians: A History to 1735 is the story of the Natchez Indians as revealed through accounts of Spanish, English, and French explorers, missionaries, soldiers, and colonists, and in the archaeological record. Because of their strategic location on the Mississippi River, the Natchez Indians played a crucial part in the European struggle for control of the Lower Mississippi Valley.

A thriving fur trade post between 1830 and 1860, Fort Clark, in what is today western North Dakota, also served as a way station for artists, scientists, missionaries, soldiers, and other western chroniclers traveling along the Upper Missouri River. The written and visual legacies of these visitors have long been the primary sources of information on the cultures of the Mandan and Hidatsa Indians, the peoples who met the first fur traders in the area. This book is the first account of the fur trade at Fort Clark to integrate new archaeological evidence into the history.