Native American Memoir

In thinking about her native land, Julia Reed quotes another Southern writer, Willie Morris, who said, “It’s the juxtapositions that get you down here.” These juxtapositions are, for Julia Reed, the soul of the South and in her warmhearted and funny new audiobook, South Toward Home, she chronicles her adventures through the highs and the lows of Southern life - the Delta hot tamale festival, a masked ball, a rollicking party in a boat on a sand bar, scary Christian billboards, and the southern affection for the lowly possum.

Robert Peterson arrived in Vietnam in the fall of 1966, a young American ready to serve his country and seize his destiny. What happened in that jungle war would change his life forever. Peterson vividly relives the tense patrols in the Viet Cong-infested Central Highlands, the fierce firefights along the Cambodian border, the ambushes and enemy charges.

When he died in 1904, most Americans who knew his people's story considered Chief Joseph a military genius and an "Indian Napoleon". This assessment of the Native American leader was based on a 1,500-mile odyssey during which he and his people left their reservation in the hopes of escaping to Canada, where the Nez Percé intended to join Sitting Bull and his Hunkpapa Sioux band. The real Chief Joseph was a gifted speaker and more diplomat than war leader.

In 1872, during a fight along the Yellowstone River between US troops protecting railroad workers and Sioux warriors, one of the Sioux did something both unusual and inspiring. At the height of the battle, with bullets whizzing all around him, this warrior sat down, loaded his cannupa (sacred pipe), and began to smoke, partaking in his people's religious sacrament.

Among the Oglala Lakota, one of the most famous bands of the Native American Tribe known as the Sioux, the longest and most effective leader was Makhpiyaluta, better known as Red Cloud. Though he has not been remembered as vividly as another member of the Oglala Lakota, Crazy Horse, Red Cloud led the group for 40 years, in war, in peace, and on a reservation, becoming so esteemed and influential that Americans began to mistakenly take him for the leader of the entire Sioux tribe.

The name "Geronimo" evokes a number of different emotions. Those who believed in 19th century America's "Manifest Destiny" viewed Geronimo and all Native Americans as impediments to God's will for the nation. Descendants of people killed by "hostile" Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values.