Native American Politics

Original Politics convincingly demonstrates how the best aspects of the founding vision of America were inspired, or directly appropriated, from living, Native American cultures: concepts such as natural rights, liberty, and egalitarian justice. Further, Parry traces the influence of Native America not only on the founding fathers, but on the ‘founding mothers’ of the nineteenth century women’s movement; as well as the nineteenth century abolitionist and modern ecological movements.

Since the late 1800s, it has been believed that Native American civilization has been wiped from the United States. The Heartbeat of Wounded Knee argues that Native American culture is far from defeated—if anything, it is thriving as much today as it was 100 years ago.

Mohammed Ali ben Said (later renamed Nicholas Said) was born in North Africa and enslaved when he was 12 years old. During his eventful life, he traveled to five continents, learned seven languages, served princes and diplomats, fought in the Union Army, and recorded his life story in his own words. He finally settled in Alabama, and his autobiography was published in 1873.

Most California histories begin with the arrival of the Spanish missionaries in the late 18th century and conveniently skip to the Gold Rush of 1849. Noticeably absent from these stories are the perspectives and experiences of the people who lived on the land long before European settlers arrived. Historian William Bauer seeks to correct that oversight through an innovative approach that tells California history strictly through Native perspectives.

Long before state health care or food stamps, before the creation of welfare ghettoes in our major cities, America’s first experiment with socialism and government dependency practically destroyed the American Indian. Government experts created the Indian reservations. America’s churches whole-heartedly supported it, convinced the reservation would be the key to winning souls for Christianity.

Immergiti nella meravigliosa vastità della cultura dei nativi americani, scopri l'impressionante potenza della loro spiritualità ed entra in contatto con l'incredibile patrimonio di tradizioni, racconti, insegnamenti, leggende e ispirazioni che hanno lasciato. Entrare in contatto con le tradizioni, gli usi, i costumi e la visione dei nativi americani significa riscoprire la tua identità, ti permette di risvegliare la tua capacità di ascoltare ed connetterti con le forze della natura e con il grande spirito di cui ognuno di noi è parte.

In Extinction and the Human, Timothy Sweet ponders the realities of animal extinction and endangerment and the often divergent Native American and Euro-American narratives that surround them. He focuses especially on the force of human impact on megafauna—mammoths, whales, and the North American bison. Ultimately, he argues, it is the critical assessment of ideas of human exceptionalism that provides a necessary counterpoint both to apologies for human mastery over nature and deep ecology's attempts to erase the human.

Deep Conviction features four ordinary Americans who put their reputations and livelihoods at risk as they fought to protect their first amendment right to live their personal beliefs. Though these individuals couldn’t be more different, they share a similar conviction and determination, and the principles of religious freedom apply equally to all of them.

The book reveals the universal and cosmic love of the Red Road. The Red Road is the philosophy/worldview/religion of the native Indian tribes/pueblos of North and South America. This worldview promotes integration with Mother Earth and the cosmos to achieve harmony within eternally evolving existence. Using the Chicano as an example, the book explores the human lifetime as a cosmic being with eternal cycles of reincarnation and integration. This cosmic journey is examined from the perspective of the Red Road.

During the early twentieth century, the American government’s standing expectation was that Native Americans should be adopting Western customs. In the face of that prospect, anthropologist and musicologist Frances Densmore sought to preserve Native American culture—particularly as it was expressed through music. In her extensive writings on Native American lifestyles, music, and history, Densmore opened a window onto American experiences that had been obscured by stereotypes, and encouraged a better appreciation of the varied traditions of tribes nationwide.

When he died in 1904, most Americans who knew his people's story considered Chief Joseph a military genius and an "Indian Napoleon". This assessment of the Native American leader was based on a 1,500-mile odyssey during which he and his people left their reservation in the hopes of escaping to Canada, where the Nez Percé intended to join Sitting Bull and his Hunkpapa Sioux band. The real Chief Joseph was a gifted speaker and more diplomat than war leader.

In 1872, during a fight along the Yellowstone River between US troops protecting railroad workers and Sioux warriors, one of the Sioux did something both unusual and inspiring. At the height of the battle, with bullets whizzing all around him, this warrior sat down, loaded his cannupa (sacred pipe), and began to smoke, partaking in his people's religious sacrament.

Among the Oglala Lakota, one of the most famous bands of the Native American Tribe known as the Sioux, the longest and most effective leader was Makhpiyaluta, better known as Red Cloud. Though he has not been remembered as vividly as another member of the Oglala Lakota, Crazy Horse, Red Cloud led the group for 40 years, in war, in peace, and on a reservation, becoming so esteemed and influential that Americans began to mistakenly take him for the leader of the entire Sioux tribe.

The name "Geronimo" evokes a number of different emotions. Those who believed in 19th century America's "Manifest Destiny" viewed Geronimo and all Native Americans as impediments to God's will for the nation. Descendants of people killed by "hostile" Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values.

Some of these plans were intended to wipe out Native Americans entirely while some others were meant to curtail efforts of Native Americans, push them away, keep them in controlled environments, completely subjugated, while forcing them to cede nearly all of their lands, at the most minimal of prices, keeping them forever subservient to and dependent upon their white "masters."