Native American Science

Before Indian casinos sprouted up around the country, a few enterprising tribes got their start in gambling by opening bingo parlors. A group of women on the Oneida Indian Reservation just outside Green Bay, Wisconsin, introduced bingo in 1976 simply to pay a few bills. Bingo not only paid the light bill at the struggling civic center but was soon financing vital health and housing services for tribal elderly and poor.

In Aurora Crossing by best-selling author Karl H. Schlesier, a young man - an outsider by upbringing and ancestry - becomes embroiled in the Nez Perces War of 1877. His quest to find identity and belonging in the clash of cultures takes him on the historic 1,200-mile Nez Perces trek from Idaho toward refuge in Canada.

Through much of the 20th century, federal policy toward Indians sought to extinguish all remnants of native life and culture. That policy was dramatically confronted in the late 1960s when a loose coalition of hippies, civil rights advocates, Black Panthers, unions, Mexican-Americans, Quakers and other Christians, celebrities, and others joined with Red Power activists to fight for Indian rights. In Hippies, Indians and the Fight for Red Power, Sherry Smith offers the first full account of this remarkable story.

Pine Ridge Indian Reservation is home to the original people of this land, yet it is also one of the poorest communities in America. Through intimate and vulnerable memoir, Lakota twin sisters Sarah Eagle Heart and Emma Eagle Heart-White recount growing up on the reservation and overcoming enormous odds, first as teenage girls in a majority-white high school, and then battling bias in their professional careers. Woven throughout are self-help strategies centering women of color, that combine marginalized histories, psychological research on trauma, and perspectives on decolonial therapy.

Phase III of DNA Consultants' Cherokee DNA Studies adds more than 50 new participants to what has become a classic project. They'd all been told there was no way they could be Indian given their DNA haplotype or mother's direct line.

Na tien jaar gevangenschap komt Tookie abrupt vrij. Gedreven door haar in de cel ontdekte liefde voor boeken begint ze aan een nieuw hoofdstuk. Ze vindt een baan als boekverkoper bij een kleine boekhandel in Minneapolis die is gespecialiseerd in inheems-Amerikaanse verhalen. Daar ontmoet ze Flora, haar 'irritantste favoriete klant'. Altijd was zij in de boekhandel te vinden, totdat ze op Allerzielen plotseling overlijdt. Maar ze verdwijnt niet. Wanneer Flora's geest in de winkel terugkeert en haar blijft achtervolgen, wordt Tookie gedwongen het mysterie rondom Flora's leven en haar dood te ontrafelen.

During the Age of Exploration, Native American tribes fell victim to European conquerors seeking legendary cities made of gold and other riches, attempts that were often being made in vain. And yet, of all the empires that were conquered across the continent, the one that continues to be most intimately associated with legends of gold and hidden riches is the Inca Empire.

In 1870, a 26-year-old Paiute, Sarah Winnemucca, wrote to an army officer requesting that Paiutes be given a chance to settle and farm their ancestral land. The eloquence of her letter was such that it made its way into Harper’s Weekly. Ten years later, as her people languished in confinement as a result of the Bannock War, she convinced Secretary of the Interior Carl Schurz to grant the requests in her letter and free the Paiutes as well.

Long before state health care or food stamps, before the creation of welfare ghettoes in our major cities, America’s first experiment with socialism and government dependency practically destroyed the American Indian. Government experts created the Indian reservations. America’s churches whole-heartedly supported it, convinced the reservation would be the key to winning souls for Christianity.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

A broad range of perspectives from natives and nonnatives makes this book the most complete account and analysis of the Lakota ghost dance ever published. A revitalization movement that swept across native communities of the West in the late 1880s, the ghost dance took firm hold among the Lakotas, perplexed and alarmed government agents, sparked the intervention of the US Army and culminated in the massacre of hundreds of Lakota men, women, and children at Wounded Knee in December 1890.

El célebre visionario y curandero de los oglalas lakotas Alce Negro (1863-1950) conoció al distinguido poeta, escritor y crítico John G. Neihardt en 1930 en la reserva de Pine Ridge, en Dakota del Sur, y le pidió que compartiera su historia con el mundo. Sus desgarradoras visiones sobre la relación entre el ser humano y la tierra han convertido este libro en un clásico que atraviesa múltiples géneros.

The autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak (Black Hawk’s birth name), first published in 1833, is the autobiography of the Native American Sauk leader Black Hawk. During his time in custody following clashes with European-American settlers on ceded tribal land, Black Hawk told his story to an interpreter and journalist. This story, what would become Life of Black Hawk, went on to become the first Native American autobiography and an instant best seller. Black Hawk not only traces his own history, but that of his people, and much more.

David Roberts describes the culture of the Anasazi - the name means "enemy ancestors" in Navajo - who once inhabited the Colorado Plateau and whose modern descendants are the Hopi Indians of Arizona. Archaeologists, Roberts writes, have been puzzling over the Anasazi for more than a century, trying to determine the environmental and cultural stresses that caused their society to collapse 700 years ago. He guides us through controversies in the historical record, among them the haunting question of whether the Anasazi committed acts of cannibalism.

Charles Alexander Eastman (1858-1939) was a mixed-blood Sioux. He became one of the best known Indians of his time, receiving a bachelor of science degree from Dartmouth in 1887 and a medical degree from Boston University three years later.

A thriving fur trade post between 1830 and 1860, Fort Clark, in what is today western North Dakota, also served as a way station for artists, scientists, missionaries, soldiers, and other western chroniclers traveling along the Upper Missouri River. The written and visual legacies of these visitors have long been the primary sources of information on the cultures of the Mandan and Hidatsa Indians, the peoples who met the first fur traders in the area. This book is the first account of the fur trade at Fort Clark to integrate new archaeological evidence into the history.

Charles Eastman is unique among Indian writers, whether storytellers or oral historians. He was raised traditionally, as a Woodland Sioux, by his grandmother, from 1858 to 1874, until he was 15. He thus gained a thorough first-hand knowledge of the lifeways, language, culture, and oral history. His father (thought to have been hanged at Mankato, Minnesota) reappeared and insisted he receive the white man's education.

Balancing loyalties and desires isn’t easy, but Jinx Whitethorn is determined to try. She finally understands what she is and the secrets that bind her fate, but she still has questions. Jinx turns to the only living relative she has left on her father’s side. It goes against every tribe fable Kaya Whitethorn had been told as a child, but she agrees to help her skinwalker niece.

One of the last migratory American Indian tribes, the Tihanama people of Tennessee ranged from the Great Lakes to the Florida Panhandle. Other Southeastern peoples called them the Big Medicine tribe. They were known for their legends, antiquity, trail markings, knowledge of herbs, funeral ceremonies, songs, paints, and dyes. This collection by Donald Panther-Yates is as unique as its subject - there is no other like it. The Eighth Arrow story will completely alter your understanding of Native American spirituality. It may change your life.

La palabra muisca, significa en lenguaje nativo persona o gente. Y según muy serias investigaciones los nativos muiscas parecen descendientes de los chinos que poblaron la América Central, y de ahí sin duda pasaron a Panamá, territorio que antes pertenecía a Colombia, Perú, Ecuador y otros lugares. Sí, a los “Chibchas” o “Muiscas” los hacen descendientes de los chinos, por cuanto el legisla cultural y legendaria, cuna a la vez de los primeros inventos y de una gran civilización. De la misma manera se afirma que los fenicios también se establecieron en América.