Native Ghost

A note is left on a car windshield, an old dog dies, and Kent Nerburn finds himself back on the Lakota reservation where he traveled more than a decade before with a tribal elder named Dan. The touching, funny, and haunting journey that ensues goes deep into reservation boarding-school mysteries, the dark confines of sweat lodges, and isolated Native homesteads far back in the Dakota hills in search of ghosts that have haunted Dan since childhood.

Louise Erdrich's latest novel, The Sentence, asks what we owe to the living, the dead, to the reader and to the book. A small independent bookstore in Minneapolis is haunted from November 2019 to November 2020 by the store's most annoying customer. Flora dies on All Souls' Day, but she simply won't leave the store. Tookie, who has landed a job selling books after years of incarceration that she survived by reading "with murderous attention", must solve the mystery of this haunting.

In the summer of 1846, the Army of the West marched through Santa Fe, en route to invade and occupy the Western territories claimed by Mexico. Fueled by the new ideology of “Manifest Destiny,” this land grab would lead to a decades-long battle between the United States and the Navajos, the fiercely resistant rulers of a huge swath of mountainous desert wilderness.

Once a land of Pueblo dwellers, the town of San Geronimo Peak, New Mexico, is prime ski country. PI Howard Moon Deer and ex-cop Jack Wilder are headed there to meet their first client - a former US senator and the ski slope's owner. Instead, they find his body - and a murder case to solve.

An intricate tale of love, haunting memories, and renewal, Second Glance begins in current-day Vermont, where an old man puts a piece of land up for sale and unintentionally raises protest from the local Abenaki Indian tribe, who insist it's a burial ground. When odd, supernatural events plague the town of Comtosook, a ghost hunter is hired by the developer to help convince the residents that there's nothing spiritual about the property.

Winifred has lived in the apartment above the cemetery office with her father, who works in the crematorium, all her life, close to her mother's grave. With her sixteenth birthday only days away, Winifred has settled into a lazy summer schedule, lugging her obese Chihuahua around the grounds in a squeaky red wagon to visit the neglected gravesides and nursing a serious crush on her best friend, Jack.

Luther Standing Bear was seemingly everywhere in the course of his extraordinary life. He met Chief Crazy Horse on the eve of the Battle of the Little Bighorn, was enrolled in the first class at the government-run Carlisle Indian Industrial School, witnessed the Ghost Dance movement, toured the US and Europe with showman Buffalo Bill, and devoted his later years to Indian rights. His firsthand accounts of those experiences—and his reflections on Sioux culture, customs, and traditions—combine to make this narrative a landmark of Native American literature.

Kari James, Urban Native, is a fan of heavy metal, ripped jeans, Stephen King novels, and dive bars. She spends most of her time at her favorite spot in Denver, the White Horse. When her cousin Debby finds an old family bracelet that once belonged to Kari’s mother, it inadvertently calls up both her mother’s ghost and a monstrous entity, and her willful ignorance about her past is no longer sustainable. Haunted by visions of her mother and hunted by this mysterious creature, Kari must search for what happened to her mother all those years ago.

Dark figures in the night. An owl's cry on the wind. Monsters watching from the edge of the wood. Some of the creatures in this book might only have a message for you, but some are the stuff of nightmares. These 32 short stories - from tales passed down for generations to accounts that could have happened yesterday - are collected from the thriving tradition of ghost stories from American Indian cultures across North America. Prepare for stories of witches and walking dolls, hungry skeletons, la llorona, and deer woman, and other supernatural beings ready to chill you to the bone.

Conducting research for her weekly history column, Jinx, a free-spirited Muscogee (Creek) historian, travels to Hold House, a Georgia plantation originally owned by Cherokee chief James Hold, to uncover the mystery of what happened to a tribal member who stayed behind after Indian removal, when Native Americans were forcibly displaced from their ancestral homelands in the nineteenth century.

Rita Todacheene is a forensic photographer working for the Albuquerque police force. Her excellent photography skills have cracked many cases—she is almost supernaturally good at capturing details. In fact, Rita has been hiding a secret: she sees the ghosts of crime victims who point her toward the clues that other investigators overlook. As a lone portal back to the living for traumatized spirits, Rita is terrorized by nagging ghosts who won’t let her sleep and who sabotage her personal life.

In the early 1900s, at the dawn of the “American Century,” few knew the intoxicating power of greed better than white men on the forefront of the black gold rush. When oil was discovered in Oklahoma’s Indian Country, these tycoons impersonated, defrauded, and murdered Native property owners to snatch up hundreds of acres of oil-rich land. Journalist and fourth-generation Oklahoman Russell Cobb sets the stage for one such oilman’s chicanery: Tulsa entrepreneur Charles Page’s campaign for a young Muscogee boy’s land in Creek County.

Everybody loves scary stories, and nobody loves them more than children. Storytellers Richard and Judy Dockery Young gathered these stories from the most discerning of critics: the children themselves. These are the tales kids tell most often and most often ask to be told.

In 1872, dinosaur hunters become embroiled in a battle over the discovery of fossils in Northern Ontario as their excavation crews are driven mad by a bizarre and terrifying illness. Over a hundred years later, Church and his family show signs of the same monstrous affliction. As he begins to unravel his family’s dark history, Church must race to protect the secrets buried deep in bones and blood.

Ghost Hawk was the pride of his village, their most fearsome Warrior. Although not much for speaking himself, he had a gift for languages - a gift which he considered both a curse and a blessing. He cared deeply for the Native traditions, including keeping the bloodline pure. He never backed down from any battle including the ones with the intruding white men. He witnessed attack after attack on the Native villages and the merciless killing of the ones he loved. And yet, a beautiful white woman, alone and passed out in the woods, called on his sense of integrity.

This book restores a little-known advocate of Indian rights to her place in history. In June 1889 a widowed Brooklyn artist named Catherine Weldon traveled to the Standing Rock Reservation in Dakota Territory to help Sitting Bull hold on to land that the government was trying to wrest from his people. Her efforts were counterproductive; she was ordered to leave the reservation, and the Standing Rock Sioux were bullied into signing away their land. But she returned with her teenage son, settling at Sitting Bull's camp on the Grand River.

More than a year has passed since shaman John Running Deer and his equally gifted granddaughter, Evelyn Sherman, battled Brigindo and Teutates’ other three siblings in Cherokee, North Carolina. At the time, John and Evelyn prayed this would be it for dealing with violent ancient entities that supersede the normal realm of ghosts and other mischievous spirits. They naively equated the Hobbs family’s return to peaceful lives in Colorado as the end of their own misadventures with the supernatural. They couldn’t have been more wrong.

Father John O'Malley discovers a frozen body on the Arapaho Reservation, a corpse that later disappears. O'Malley and Vicky Holden draw upon ancient traditions to stop the murderer.

A broad range of perspectives from natives and nonnatives makes this book the most complete account and analysis of the Lakota ghost dance ever published. A revitalization movement that swept across native communities of the West in the late 1880s, the ghost dance took firm hold among the Lakotas, perplexed and alarmed government agents, sparked the intervention of the US Army and culminated in the massacre of hundreds of Lakota men, women, and children at Wounded Knee in December 1890.

Wovoka (1867-1932), the Ghost Dance Prophet, was a member of the Walker River band of Paiutes in Western Nevada. The Walker River Reservation was established in 1859, and was Wokova’s home off and on for years. Wovoka was also known as Jack Wilson, a name he acquired while he was, for some years, employed on the David Wilson family ranch in the Mason Valley.