Native Indian

In Alaska, 100 years of bad blood between the villages of Kushtaka and Kuskulana come to a boil when the body of a young Kushtaka ne'er-do-well is found wedged in a fish wheel. Sergeant Jim Chopin's prime suspect is a Kuskulana man who is already in trouble in both villages for falling in love across the river. But when the suspect disappears, members of both tribes refuse to speak to Jim. When a second murder that looks suspiciously like payback occurs, Jim has no choice but to call in Kate Shugak for help.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities primarily on diplomatic or trade business, but also from curiosity. They were frequently referred to as "the Chiefs now in this city" during their visits. Colin Calloway has gathered together the accounts of these visits and created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels.

Charles Alexander Eastman (1858-1939) was a mixed-blood Sioux. He became one of the best known Indians of his time, receiving a bachelor of science degree from Dartmouth in 1887 and a medical degree from Boston University three years later.

Deep in the heart of Northern Arizona, in a small and isolated patch of the vast 17.5 million-acre Navajo reservation, sits Chinle High School. Here, basketball is passion, passed from grandparent to parent to child. Celebrated Times journalist Michael Powell brings us a narrative of triumph and hardship, a moving story about a basketball team on a Navajo reservation that shows how important sports can be to youths in struggling communities, and the transcendent magic and painful realities that confront Native Americans living on reservations.

Encounters at the Heart of the World concerns the Mandan Indians, iconic Plains people whose teeming, busy towns on the upper Missouri River were, for centuries, at the center of the North American universe. We know of them mostly because Lewis and Clark spent the winter of 1804-1805 with them, but why don't we know more? Who were they really? In this extraordinary book, Elizabeth A. Fenn retrieves their history by piecing together important new discoveries in archaeology, anthropology, geology, climatology, epidemiology, and nutritional science.

A treasury of imaginative tales including: the Algonquin story of how Glooskap conquered the Great Bull-Frog; "The Meeting of the Wild Animals", a Tsimshian myth; "The Bear Man", a Cherokee legend; and more.

Millie Two Bears lives alone in a trailer in the heart of the Blackfeet Nation in Montana. Since her husband went to jail, she’s been on the outs with the reservation. And it’s not just people she has to contend with. Now the prairie dogs are moving in on her patch of land. When a strange woman comes into Millie’s life, and Millie’s rodent war escalates, a fateful confrontation with vengeance, secrets, and survival is just underfoot.

The residents of Alaska’s largest national park are stunned by the death of one of their oldest members, 87-year-old Old Sam Dementieff...even private investigator Kate Shugak. Sam, a lifelong resident, dubbed the “father” of all of the Park rats - even though he had no children of his own - was especially close to Kate, his niece, but even she is surprised to discover that in his will he’s left her everything, including a letter instructing her simply to, “find my father".

In Indian Country: Missing. Two young Lakota women, Anya Fast Runner and Veronica Likes Pretty Dresses, have gone missing, one reported missing on the reservation and the other in the county, Mike taking the report himself. Both cases are obviously related and both ladies were last seen with his old nemesis Raymond Angry Boy Whitecloud.

A young hippie couple reach both enlightenment and social fame via their "material pragmatism", supported by both Western and Eastern religion - and with some help from an American Indian named "Little Bird".

Inside Alaska's biggest national park, surrounding the town of Niniltna, a gold mining company has started buying up land. The residents of the Park, are uneasy. "But gold is up to nine hundred dollars an ounce," is the refrain of Talia Macleod, the popular Alaskan skiing champ the company hired to improve their relations with Alaskans. And she promises much needed jobs to the locals. But before she can make her way to every village in the area to make her case at town meetings and village breakfasts, there are two murders—one a long-standing mine opponent, and Ms. Macleod herself.

In March 1621, when Plymouth’s survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth’s governor, John Carver, declared their people’s friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the 'First Thanksgiving'. The treaty remained operative until King Philip’s War in 1675, when 50 years of uneasy peace between the two parties would come to an end.

The belief that all life-forms are interconnected and share the same breath - known in the Rarámuri tribe as iwigara - has resulted in a treasury of knowledge about the natural world, passed down for millennia by native cultures. Ethnobotanist Enrique Salmon builds on this concept of connection and highlights 80 plants revered by North America's indigenous peoples. Salmon teaches us the ways plants are used as food and medicine, the details of their identification and harvest, their important health benefits, plus their role in traditional stories and myths.

When superstar athlete Jim Thorpe and football legend Pop Warner met in 1904 at the Carlisle Indian Industrial School in Pennsylvania, they forged one of the winningest teams in American football history. Called "the team that invented football", they took on the best opponents of their day, defeating much more privileged schools such as Harvard and Army in a series of breathtakingly close calls, genius plays, and bone-crushing hard work.

The tragedy of our Indian policies demands reexamination immediately - not only because they make the lives of millions of American citizens harder and more dangerous - but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need-the education, the legal protections, and the autonomy to improve their own situation.

Settler capitalism has been so effective that the very identities of Indigenous people have been usurped, misconstrued, and weaponized. In Who Gets to Be Indian?, scholar and writer Dina Gilio-Whitaker (Colville Confederated Tribes) explores how ethnic fraud and the commodification of Indianness has resulted in mass confusion about what it means to be Indigenous in the United States.

Author Kathleen DuVal argues that it was Indians rather than European would-be colonizers who were more often able to determine the form and content of the relations between the two groups. Along the banks of the Arkansas and Mississippi rivers, far from Paris, Madrid, and London, European colonialism met neither accommodation nor resistance but incorporation. Placing Indians at the center of the story, DuVal shows both their diversity and our contemporary tendency to exaggerate the influence of Europeans in places far from their centers of power.

The seventh novel in the acclaimed Sean Stranahan mystery series: Scarecrows are appearing in the cliffs above the Smith River in Montana, and state investigator Harold Little Feather is trying to discover the culprit leaving the hay figures in the cliffs, with signs painted that read "No Smith River Mine - Not on My Watch." The event is related to a copper mine project that threatens the river, but his investigation takes an ominous turn when a little girl claims that a scarecrow chased her in the night.

David Roberts describes the culture of the Anasazi - the name means "enemy ancestors" in Navajo - who once inhabited the Colorado Plateau and whose modern descendants are the Hopi Indians of Arizona. Archaeologists, Roberts writes, have been puzzling over the Anasazi for more than a century, trying to determine the environmental and cultural stresses that caused their society to collapse 700 years ago. He guides us through controversies in the historical record, among them the haunting question of whether the Anasazi committed acts of cannibalism.

In August 1862, after decades of broken treaties, increasing hardship, and relentless encroachment on their lands, a group of Dakota warriors convened a council at the tepee of their leader, Little Crow. Knowing the strength and resilience of the young American nation, Little Crow counseled caution, but anger won the day. Forced to either lead his warriors in a war he knew they could not win or leave them to their fates, he declared, "[Little Crow] is not a coward: he will die with you."