Native Indian

Toda una tradicion de novelas de aventuras en el oeste estadounidense, entre los indios pieles rojas, que aun perdura en nuestros dias en la literatura y en el cine, fue la iniciada por Fenimore Cooper, un distinguido escritor de ese pais, que a principios del siglo XIX escribio una serie de novelas, que siguen entre las mas destacadas del genero y de las cuales El ultimo de los mohicanos es no solo la mas conocida sino la mejor.

It’s 1806. A young republic just three decades old - the United States of America - is about to make a great push westward, across the Mississippi, into a wild, beautiful, and dangerous land. A territory of towering mountains and violent waters, of icy glaciers and searing deserts. The great northwest. It is a time and a place where fortunes will be made, destinies will be revealed, and legends will rise.

During the early twentieth century, the American government’s standing expectation was that Native Americans should be adopting Western customs. In the face of that prospect, anthropologist and musicologist Frances Densmore sought to preserve Native American culture—particularly as it was expressed through music. In her extensive writings on Native American lifestyles, music, and history, Densmore opened a window onto American experiences that had been obscured by stereotypes, and encouraged a better appreciation of the varied traditions of tribes nationwide.

In 1903, over 300 Indian children from across America lived at the Fort Shaw Indian Boarding School in a remote, isolated valley in Montana. Among the children were a handful of teenage girls, many who had only lived in tepees. They quickly learned to play basketball and resoundingly crushed all opponents, including men's and women's university teams. After the games, the girls recited Shelley and Longfellow, played mandolins and violins, sang, danced, and pantomimed.

On the morning of November 29, 1864, Colonel John Chivington led 700 militiamen in a surprise attack against Cheyenne leader Black Kettle's camp at Sand Creek. Chivington was a fire and brimstone Methodist minister who had publicly advocated indiscriminately killing Native American children because "nits makes lice."

The remarkable story of the author of Indian Boyhood's growth into the White world at his father's recommendation because he says the Indian's world is over; how Charles learns and adapts to it; and what he learns along the way.

This audio study guide for Facing East from Indian Country by Daniel K. Richter includes detailed summary and analysis of each chapter and an in-depth exploration of the book’s multiple symbols, motifs, and themes such as cultural accommodation, racial antagonism, and the influence of resources and materials on historical events. Featured content also includes commentary on major characters, 25 important quotes, essay questions, and discussion topics.

The following three tales are adapted from stories told by the American Indians. These are three of my favorite coyote stories. They are: "The Story of Coyote, Buffalo, and the Rock", told by the Sioux, a tribe from the Northwest, where they once formed the Great Sioux Nation, in the area that later became the states of North Dakota, South Dakota, Nebraska, Minnesota, Montana, and Wyoming.

“Als wir noch jenseits des Großen Wassers wohnten, gab es zwölf Stämme, die zu den Cherokee-Indianern gehörten ...“ So beginnt die traditionelle Geschichte des Stammes, die zum Fest des Großen Mondes, dem Neujahrsfest, rezitiert und den jungen Cherokee bei Zusammenkünften gelehrt wurde. Sie wurde von Cornsilk alias William Eubanks, einem Zeitungsschreiber im Indian Territory, 1896 aufgezeichnet, basierend auf der ursprünglichen Erzählung in der Sprache der Cherokee, wie sie George Sahkiyah „Soggy“ Sanders, ebenfalls Mitglied in der Keetoowah Society.

Dorothy, a First Nations Elder on a remote reserve buys a military grade tank off the Internet; which starts the rumor mill as people try to figure out why she has one.

Il nome collettivo Indiani, o Indios, venne applicato alle popolazioni native americane dagli esploratori spagnoli, e in generale europei, nell’età moderna. Ma cinquecento anni prima, intorno all'anno 1000, da quanto ci viene raccontato nelle saghe vichinghe giunte fino a noi, i nativi americani avevano già avuto qualche incontro più o meno benevolo con gli europei.