Native Indian

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

The Wind River Reservation agrees to a nuclear-waste storage site in exchange for jobs and millions in revenue. But murder points Vicky Holden and Father John toward a larger plot.

When the body of a white man is recovered from a shallow grave in one of the most troubled corners of the Wind River Reservation, Father John O'Malley knows that if the murderer isn't caught quickly, this tragedy will only be the beginning. The victim's widow is already out for revenge. And the one person Father John believes could lead him to the killer is a terrified 15-year-old girl running for her life.

Film star Sharon David travels to Wind River country, convinced that she was adopted at birth from the reservation.

Father John O'Malley and attorney Vicky Holden investigate the murder of an Arapaho student interested in a priceless Arapaho ledger, a ledger recently missing from a museum.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities primarily on diplomatic or trade business, but also from curiosity. They were frequently referred to as "the Chiefs now in this city" during their visits. Colin Calloway has gathered together the accounts of these visits and created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels.

On the windswept plains of Wyoming's Wind River Reservation, Father John O'Malley and Arapaho lawyer Vicky Holden investigate the murder of the Arapaho tribal chairman.

An historian, who is convinced that the memoirs of 19th-century Shoshone heroine Sacajawea are stashed somewhere on the reservation, has disappeared.

In Brethren by Nature, Margaret Ellen Newell reveals a little-known aspect of American history: English colonists in New England enslaved thousands of Indians. Massachusetts became the first English colony to legalize slavery in 1641, and the colonists' desire for slaves shaped the major New England Indian wars, including the Pequot War of 1637, King Philip's War of 1675-76, and the northeastern Wabanaki conflicts of 1676-1749.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

Una guía fascinante de los conflictos que ocurrieron en América del Norte y su impacto en las tribus nativas americanas.

A devout Puritan minister in 17th-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and laid the foundations for the colony of Rhode Island as a place where Indian and English cultures could flourish side by side, in peace. James A. Warren tells the remarkable and little-known story of the alliance between Roger Williams's Rhode Island and the Narragansett Indians, and how they joined forces to retain their autonomy and their distinctive ways of life against Puritan encroachment.

Indian peoples made some 400 treaties with the United States between the American Revolution and 1871, when Congress prohibited them. They signed nine treaties with the Confederacy, as well as countless others over the centuries with Spain, France, Britain, Mexico, the Republic of Texas, Canada, and even Russia, not to mention individual colonies and states. In retrospect, the treaties seem like well-ordered steps on the path of dispossession and empire. The reality was far more complicated.

James "Orlando" Sherwood has resurrected the old Shadow Dance religion, having his followers dance for days at a time for the promise of an Indian paradise. And when lawyer Vicky Holden's estranged husband is found murdered, Father John O'Malley believes that Orlando has more to do with it than he lets on. But to get the proof, Father John and Vicky Holden will have to learn to dance to his music.

Someone has left three dead Shoshones on an historic battlefield, positioned to mimic the bodies of those Arapahos killed in the slaughter. Frankie Montana, attorney Vicky Holden's latest client, is a frequent guest of the reservation's holding cells, and after a recent heated encounter with the three dead men, is the number one suspect in their deaths. But despite his faults, Vicky doesn't believe he is capable of murder.

Historical photographs are on display at the museum of St. Francis Mission on the Arapaho reservation, and history seems doomed to repeat itself. A descendant of the tribal chief who appeared in the pictures has been shot to death, and the museum's curator has disappeared. The two incidents may be linked to a near century-old murder.

Father John O'Malley discovers a frozen body on the Arapaho Reservation, a corpse that later disappears. O'Malley and Vicky Holden draw upon ancient traditions to stop the murderer.

How the West Was Drawn explores the geographic and historical experiences of the Pawnees, the Iowas, and the Lakotas during the European and American contest for imperial control of the Great Plains during the 18th and 19th centuries. David Bernstein argues that the American West was a collaborative construction between Native peoples and Euro-American empires that developed cartographic processes and culturally specific maps, which in turn reflected encounter and conflict between settler states and indigenous peoples.

Charles Alexander Eastman (1858-1939) was a mixed-blood Sioux. He became one of the best known Indians of his time, receiving a bachelor of science degree from Dartmouth in 1887 and a medical degree from Boston University three years later.

The most astute and sensitive observer of Indian life, as told by himself as insider later brought into the White world by his father.