Native Indian

Una guía fascinante de los conflictos que ocurrieron en América del Norte y su impacto en las tribus nativas americanas.

During the early twentieth century, the American government’s standing expectation was that Native Americans should be adopting Western customs. In the face of that prospect, anthropologist and musicologist Frances Densmore sought to preserve Native American culture—particularly as it was expressed through music. In her extensive writings on Native American lifestyles, music, and history, Densmore opened a window onto American experiences that had been obscured by stereotypes, and encouraged a better appreciation of the varied traditions of tribes nationwide.

The Wind River Reservation agrees to a nuclear-waste storage site in exchange for jobs and millions in revenue. But murder points Vicky Holden and Father John toward a larger plot.

When the body of a white man is recovered from a shallow grave in one of the most troubled corners of the Wind River Reservation, Father John O'Malley knows that if the murderer isn't caught quickly, this tragedy will only be the beginning. The victim's widow is already out for revenge. And the one person Father John believes could lead him to the killer is a terrified 15-year-old girl running for her life.

An historian, who is convinced that the memoirs of 19th-century Shoshone heroine Sacajawea are stashed somewhere on the reservation, has disappeared.

In Brethren by Nature, Margaret Ellen Newell reveals a little-known aspect of American history: English colonists in New England enslaved thousands of Indians. Massachusetts became the first English colony to legalize slavery in 1641, and the colonists' desire for slaves shaped the major New England Indian wars, including the Pequot War of 1637, King Philip's War of 1675-76, and the northeastern Wabanaki conflicts of 1676-1749.

Film star Sharon David travels to Wind River country, convinced that she was adopted at birth from the reservation.

Father John O'Malley and attorney Vicky Holden investigate the murder of an Arapaho student interested in a priceless Arapaho ledger, a ledger recently missing from a museum.

What if the history of America's largest Indian nation is actually a polite modern fiction, one invented by "anthropologists and other friends"? In this sweeping revisionist study of the Cherokee Indians, a scholar trained in classical philology and the new science of genetics discloses the inside story of his tribe. The narrative starts in the third century BCE and concludes with the Cherokees' removal to Indian Territory in the 19th century, when all standard histories just begin.

This audio study guide for Facing East from Indian Country by Daniel K. Richter includes detailed summary and analysis of each chapter and an in-depth exploration of the book’s multiple symbols, motifs, and themes such as cultural accommodation, racial antagonism, and the influence of resources and materials on historical events. Featured content also includes commentary on major characters, 25 important quotes, essay questions, and discussion topics.

Legends that endured for centuries, endure for a reason. In the wilderness of Southeastern Alaska, the Kushtaka is one such legend. Known as the Land-Otter Man among the Tlingit Indians, the Kushtaka are shape-shifting, time bending, mythical creatures capable of taking your deepest fears and turning them into a nightmarish reality.

In 1903, over 300 Indian children from across America lived at the Fort Shaw Indian Boarding School in a remote, isolated valley in Montana. Among the children were a handful of teenage girls, many who had only lived in tepees. They quickly learned to play basketball and resoundingly crushed all opponents, including men's and women's university teams. After the games, the girls recited Shelley and Longfellow, played mandolins and violins, sang, danced, and pantomimed.

Wynema Harjo is an idealistic young Muscogee woman who finds meaning as a teacher for the young people of her village. After the Wounded Knee Massacre and the subsequent Ghost Dance movement, Wynema feels a need to take further action, and she and her husband adopt a Lakota girl. As the years roll by and injustices mount, Wynema and a fellow teacher, Genevieve Weir, consider the repercussions of the oppression that surrounds them—and wonder how their society might eventually be improved.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

Dorothy, a First Nations Elder on a remote reserve buys a military grade tank off the Internet; which starts the rumor mill as people try to figure out why she has one.

On the morning of November 29, 1864, Colonel John Chivington led 700 militiamen in a surprise attack against Cheyenne leader Black Kettle's camp at Sand Creek. Chivington was a fire and brimstone Methodist minister who had publicly advocated indiscriminately killing Native American children because "nits makes lice."

Father John O'Malley discovers a frozen body on the Arapaho Reservation, a corpse that later disappears. O'Malley and Vicky Holden draw upon ancient traditions to stop the murderer.

On a hot summer day in 1876, George Armstrong Custer led the Seventh Cavalry to the most famous defeat in U.S. military history. Outnumbered and exhausted, the Seventh Cavalry lost more than half of its 400 men, and every soldier under Custer's direct command was killed. It's easy to understand why this tremendous defeat shocked the American public at the time. But with Custerology, Michael A. Elliott tackles the far more complicated question of why the battle still haunts the American imagination today.

The first people who lived on the northern plains of what today is the US called themselves "Lakota", meaning "the people", a word which provides the semantic basis for Dakota. The first European people to meet the Lakota called them "Sioux", a contraction of "Nadowessioux", a now-archaic French-Canadian word meaning "snake", or enemy.