Native Indian

As the Revolutionary war draws to an end, the violence on the frontier only accelerates. The infamous Girty brothers incite Indians to a number to massacres, but when the Village of Peace, a Christian utopian settlement is destroyed, the settlers know they will have to hunt them down.

 Here lies the big question on territory that once plagued the Native American Indians. Are their reservations part of the US? Let’s explore the answer in this history book for fourth graders. An additional learning resource will come in handy for kids who prefer an exciting alternative to text-dominated, black-and-white books.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities primarily on diplomatic or trade business, but also from curiosity. They were frequently referred to as "the Chiefs now in this city" during their visits. Colin Calloway has gathered together the accounts of these visits and created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels.

One of the most groundbreaking and highly acclaimed titles that Heyday has published, The Ohlone Way describes the culture of the Indian people who inhabited the Bay Area prior to the arrival of Europeans. Recently included in the San Francisco Chronicle’s “Top 100 Western Non-Fiction” list, The Ohlone Way has been described by critic Pat Holt as a “mini-classic”. 

Il nome collettivo Indiani, o Indios, venne applicato alle popolazioni native americane dagli esploratori spagnoli, e in generale europei, nell’età moderna. Ma cinquecento anni prima, intorno all'anno 1000, da quanto ci viene raccontato nelle saghe vichinghe giunte fino a noi, i nativi americani avevano già avuto qualche incontro più o meno benevolo con gli europei.

David Roberts describes the culture of the Anasazi - the name means "enemy ancestors" in Navajo - who once inhabited the Colorado Plateau and whose modern descendants are the Hopi Indians of Arizona. Archaeologists, Roberts writes, have been puzzling over the Anasazi for more than a century, trying to determine the environmental and cultural stresses that caused their society to collapse 700 years ago. He guides us through controversies in the historical record, among them the haunting question of whether the Anasazi committed acts of cannibalism.

History celebrates George Washington as the leader of the American Revolution and the father of his country. But what has gone previously unexamined is Washington's life as a 22-year-old lieutenant colonel who led 400 American militiamen against a bigger, more experienced French army and paid a high price. Not only did Washington lose over a third of his men but the Battle of Great Meadows was also the spark that ignited the French and Indian War.

A young hippie couple reach both enlightenment and social fame via their "material pragmatism", supported by both Western and Eastern religion - and with some help from an American Indian named "Little Bird".

Set in the rugged frontier of the West, this unforgettable sequel to Janet Dailey's best selling novel The Proud and the Free begins when Lije Stuart, the handsome son of Temple and The Blade Stuart, returns to the Cherokee Nation after 4 years at Harvard. As the American Civil War rages across the country, the Stuarts, too, are torn apart by an old family feud.

Charles Eastman is unique among Indian writers, whether storytellers or oral historians. He was raised traditionally, as a Woodland Sioux, by his grandmother, from 1858 to 1874, until he was 15. He thus gained a thorough first-hand knowledge of the lifeways, language, culture, and oral history. His father (thought to have been hanged at Mankato, Minnesota) reappeared and insisted he receive the white man's education.

In The Search for the Codex Cardona, Arnold J. Bauer tells the story of his experiences on the trail of a cultural treasure, a Mexican “painted book” that first came into public view at Sotheby’s auction house in London in 1982, nearly 400 years after it was presumably made by Mexican artists and scribes. On folios of amate paper, the Codex includes two oversized maps and 300 painted illustrations accompanied by text in 16-century paleography.

“Als wir noch jenseits des Großen Wassers wohnten, gab es zwölf Stämme, die zu den Cherokee-Indianern gehörten ...“ So beginnt die traditionelle Geschichte des Stammes, die zum Fest des Großen Mondes, dem Neujahrsfest, rezitiert und den jungen Cherokee bei Zusammenkünften gelehrt wurde. Sie wurde von Cornsilk alias William Eubanks, einem Zeitungsschreiber im Indian Territory, 1896 aufgezeichnet, basierend auf der ursprünglichen Erzählung in der Sprache der Cherokee, wie sie George Sahkiyah „Soggy“ Sanders, ebenfalls Mitglied in der Keetoowah Society.

Wynema Harjo is an idealistic young Muscogee woman who finds meaning as a teacher for the young people of her village. After the Wounded Knee Massacre and the subsequent Ghost Dance movement, Wynema feels a need to take further action, and she and her husband adopt a Lakota girl. As the years roll by and injustices mount, Wynema and a fellow teacher, Genevieve Weir, consider the repercussions of the oppression that surrounds them—and wonder how their society might eventually be improved.

The Wind River Reservation agrees to a nuclear-waste storage site in exchange for jobs and millions in revenue. But murder points Vicky Holden and Father John toward a larger plot.

James "Orlando" Sherwood has resurrected the old Shadow Dance religion, having his followers dance for days at a time for the promise of an Indian paradise. And when lawyer Vicky Holden's estranged husband is found murdered, Father John O'Malley believes that Orlando has more to do with it than he lets on. But to get the proof, Father John and Vicky Holden will have to learn to dance to his music.

When the body of a white man is recovered from a shallow grave in one of the most troubled corners of the Wind River Reservation, Father John O'Malley knows that if the murderer isn't caught quickly, this tragedy will only be the beginning. The victim's widow is already out for revenge. And the one person Father John believes could lead him to the killer is a terrified 15-year-old girl running for her life.

An historian, who is convinced that the memoirs of 19th-century Shoshone heroine Sacajawea are stashed somewhere on the reservation, has disappeared.

Film star Sharon David travels to Wind River country, convinced that she was adopted at birth from the reservation.

Someone has left three dead Shoshones on an historic battlefield, positioned to mimic the bodies of those Arapahos killed in the slaughter. Frankie Montana, attorney Vicky Holden's latest client, is a frequent guest of the reservation's holding cells, and after a recent heated encounter with the three dead men, is the number one suspect in their deaths. But despite his faults, Vicky doesn't believe he is capable of murder.

Historical photographs are on display at the museum of St. Francis Mission on the Arapaho reservation, and history seems doomed to repeat itself. A descendant of the tribal chief who appeared in the pictures has been shot to death, and the museum's curator has disappeared. The two incidents may be linked to a near century-old murder.