Native Science

Eagle Blue follows the Fort Yukon Eagles, winners of six regional championships in a row, through the course of an entire 28-game season, from their first day of practice in late November to the Alaska State Championship Tournament in March. With insight, frankness, and compassion, Michael D’Orso climbs into the lives of these 14 boys, their families, and their coach, shadowing them through an Arctic winter of 50-below-zero temperatures and near-round-the-clock darkness as the Eagles crisscross Alaska in pursuit of their - and their village’s - dream.

It's frustrating for local law enforcement to come up against a piece of scum like Newton Glover. He's dirty as hell, everyone knows that - breaks into and vandalizes his neighbors' homes; cheats and steals from everyone; folks suspect he deals drugs and porn. He's even killed a man and gotten away with it. He gets away with all of it, hinting that he has a secret government background and that he's "protected" by the Powers That Be. Glover may finally have gone too far.

This brand-new series introduces Lee Nez, a New Mexico State police officer who is a nightwalker, a Navajo vampire. When a complicated case goes bad, Lee draws the attention of FBI agent Diane Lopez. Together, they are soon on the hunt for three vampires - including the one who created Lee. Take his current cases. Lee suspects that the vampire who created him during World War II is back in the US, searching for a cache of stolen plutonium. And Lee's being stalked.

Whirlwind, the twin brother of Stone, disappears during a raid into northeastern New Spain. So Stone brings together Cheyenne, Kiowa, and Gataka warriors to go after his missing brother - but there are many things between earth and sky that oppose his quest.

Taken from George Armstrong Custer's own writings, An Autobiography of General Custer is the “true story” of one of the most praised, most despised, but surely most remembered American military heroes. Indeed, few figures in our history were - in their own time, as well as in our own - so wildly cheered and so roundly hated.

Lee Nez is a nightwalker - a Navajo vampire. He's also a New Mexico state police officer. Paired with sexy FBI agent Diane Lopez, Lee is tracking down violent smugglers who have killed two cops while bringing silver and turquoise across the border from Mexico. Shocked to discover that the smugglers are Navajo shapeshifters/skinwalkers, Lee and Diane realize they must wipe out the whole pack, and fast, before the skinwalkers realize there's a nightwalker on their tails. Werewolves and vampires are deadly enemies.

Before Indian casinos sprouted up around the country, a few enterprising tribes got their start in gambling by opening bingo parlors. A group of women on the Oneida Indian Reservation just outside Green Bay, Wisconsin, introduced bingo in 1976 simply to pay a few bills. Bingo not only paid the light bill at the struggling civic center but was soon financing vital health and housing services for tribal elderly and poor.

In Aurora Crossing by best-selling author Karl H. Schlesier, a young man - an outsider by upbringing and ancestry - becomes embroiled in the Nez Perces War of 1877. His quest to find identity and belonging in the clash of cultures takes him on the historic 1,200-mile Nez Perces trek from Idaho toward refuge in Canada.

Through much of the 20th century, federal policy toward Indians sought to extinguish all remnants of native life and culture. That policy was dramatically confronted in the late 1960s when a loose coalition of hippies, civil rights advocates, Black Panthers, unions, Mexican-Americans, Quakers and other Christians, celebrities, and others joined with Red Power activists to fight for Indian rights. In Hippies, Indians and the Fight for Red Power, Sherry Smith offers the first full account of this remarkable story.

Phase III of DNA Consultants' Cherokee DNA Studies adds more than 50 new participants to what has become a classic project. They'd all been told there was no way they could be Indian given their DNA haplotype or mother's direct line.

Na tien jaar gevangenschap komt Tookie abrupt vrij. Gedreven door haar in de cel ontdekte liefde voor boeken begint ze aan een nieuw hoofdstuk. Ze vindt een baan als boekverkoper bij een kleine boekhandel in Minneapolis die is gespecialiseerd in inheems-Amerikaanse verhalen. Daar ontmoet ze Flora, haar 'irritantste favoriete klant'. Altijd was zij in de boekhandel te vinden, totdat ze op Allerzielen plotseling overlijdt. Maar ze verdwijnt niet. Wanneer Flora's geest in de winkel terugkeert en haar blijft achtervolgen, wordt Tookie gedwongen het mysterie rondom Flora's leven en haar dood te ontrafelen.

During the Age of Exploration, Native American tribes fell victim to European conquerors seeking legendary cities made of gold and other riches, attempts that were often being made in vain. And yet, of all the empires that were conquered across the continent, the one that continues to be most intimately associated with legends of gold and hidden riches is the Inca Empire.

In 1870, a 26-year-old Paiute, Sarah Winnemucca, wrote to an army officer requesting that Paiutes be given a chance to settle and farm their ancestral land. The eloquence of her letter was such that it made its way into Harper’s Weekly. Ten years later, as her people languished in confinement as a result of the Bannock War, she convinced Secretary of the Interior Carl Schurz to grant the requests in her letter and free the Paiutes as well.

Introducing "The Curse of The Cat's Eye" by Baseerat Javed, narrated by Michelle Ochitwa – a spellbinding journey that transports listeners into a world of adventure, courage, and timeless wisdom.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

A broad range of perspectives from natives and nonnatives makes this book the most complete account and analysis of the Lakota ghost dance ever published. A revitalization movement that swept across native communities of the West in the late 1880s, the ghost dance took firm hold among the Lakotas, perplexed and alarmed government agents, sparked the intervention of the US Army and culminated in the massacre of hundreds of Lakota men, women, and children at Wounded Knee in December 1890.

David Roberts describes the culture of the Anasazi - the name means "enemy ancestors" in Navajo - who once inhabited the Colorado Plateau and whose modern descendants are the Hopi Indians of Arizona. Archaeologists, Roberts writes, have been puzzling over the Anasazi for more than a century, trying to determine the environmental and cultural stresses that caused their society to collapse 700 years ago. He guides us through controversies in the historical record, among them the haunting question of whether the Anasazi committed acts of cannibalism.

Charles Alexander Eastman (1858-1939) was a mixed-blood Sioux. He became one of the best known Indians of his time, receiving a bachelor of science degree from Dartmouth in 1887 and a medical degree from Boston University three years later.

A thriving fur trade post between 1830 and 1860, Fort Clark, in what is today western North Dakota, also served as a way station for artists, scientists, missionaries, soldiers, and other western chroniclers traveling along the Upper Missouri River. The written and visual legacies of these visitors have long been the primary sources of information on the cultures of the Mandan and Hidatsa Indians, the peoples who met the first fur traders in the area. This book is the first account of the fur trade at Fort Clark to integrate new archaeological evidence into the history.

Charles Eastman is unique among Indian writers, whether storytellers or oral historians. He was raised traditionally, as a Woodland Sioux, by his grandmother, from 1858 to 1874, until he was 15. He thus gained a thorough first-hand knowledge of the lifeways, language, culture, and oral history. His father (thought to have been hanged at Mankato, Minnesota) reappeared and insisted he receive the white man's education.