Native Science

One of the most definitive accounts of the training and work of a Pipe Carrier, I Send a Voice is a gripping first-person account inside a Native American sweat lodge ceremony. Evelyn Eaton writes of her resolve to become worthy of participating in this healing ritual as she embraces the whole length of "the hero's journey." Through tests and ordeals inside and outside of the lodge while following the shamanic spiritual path, she arrives at her ultimate request—a healing pipe of her own.

In 1673 the first European explorers to travel down the Mississippi River spot on the high, sheer bluffs the painting of a huge, winged monster. Where does it come from? Why did somebody take the trouble and risk to paint it on the bluff face? The Indians told them the terrifying story of a man-eating, dragon-like creature, and the brave chief who killed it.

Most California histories begin with the arrival of the Spanish missionaries in the late 18th century and conveniently skip to the Gold Rush of 1849. Noticeably absent from these stories are the perspectives and experiences of the people who lived on the land long before European settlers arrived. Historian William Bauer seeks to correct that oversight through an innovative approach that tells California history strictly through Native perspectives.

Pine Ridge Indian Reservation is home to the original people of this land, yet it is also one of the poorest communities in America. Through intimate and vulnerable memoir, Lakota twin sisters Sarah Eagle Heart and Emma Eagle Heart-White recount growing up on the reservation and overcoming enormous odds, first as teenage girls in a majority-white high school, and then battling bias in their professional careers. Woven throughout are self-help strategies centering women of color, that combine marginalized histories, psychological research on trauma, and perspectives on decolonial therapy.

Phase III of DNA Consultants' Cherokee DNA Studies adds more than 50 new participants to what has become a classic project. They'd all been told there was no way they could be Indian given their DNA haplotype or mother's direct line.

During the Age of Exploration, Native American tribes fell victim to European conquerors seeking legendary cities made of gold and other riches, attempts that were often being made in vain. And yet, of all the empires that were conquered across the continent, the one that continues to be most intimately associated with legends of gold and hidden riches is the Inca Empire.

An epic struggle over land, water, and power is erupting in the American West and the halls of Washington, DC. It began when a 4,000-square-mile area of Arizona desert called Black Mesa was divided between the Hopi and Navajo tribes. To the outside world, it was a land struggle between two fractious Indian tribes; to political insiders and energy corporations, it was a divide-and-conquer play for the 21 billion tons of coal beneath Black Mesa. Today, that coal powers cheap electricity for Los Angeles, a new water aqueduct into Phoenix, and the neon dazzle of Las Vegas.

Once upon a time, there lived a man whose fate would rest with two sisters. One will hold his heart. With her, he will find a love that will last forever, though it will come with a price. From the other sister, he will learn fortitude as he discovers that she holds the power to destroy all he holds dear. For as easily as one sister captures his heart, the other will trap his soul.

The beloved sequel to the now-classic Lakota Woman, Ohitika Woman follows Mary Brave Bird as she continues her powerful, dramatic tale of ancient glory and present anguish, of courage and despair, of magic and mystery, and, above all, of the survival of both body and mind.

In the 13th century, Moundville was one of the largest Native American settlements north of Mexico. Spread over 325 acres were 29 earthen mounds arranged around a great plaza, a mile-long stockade, and dozens of dwellings for thousands of people. Moundville, in size and complexity second only to the Cahokia site in Illinois, was a heavily populated town as well as a political and religious center. Moundville was sustained by tribute of food and labor provided by the people who lived in the nearby floodplain as well as other smaller mound centers.

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land.

A string of gruesome deaths in the Shiprock area has attracted the attention of FBI agent Diane Lopez. The killer is unmistakably a vampire - but the only vampire Diane knows of is State Police officer Lee Nez. One of the good guys. The victims worked for a secret government lab that was studying a captured vampire, Stewart Tanner. Driven mad, Tanner broke free and took revenge on his tormenters. Now he’s threatening to kill a powerful judge unless the feds promise to leave him alone.

It's frustrating for local law enforcement to come up against a piece of scum like Newton Glover. He's dirty as hell, everyone knows that - breaks into and vandalizes his neighbors' homes; cheats and steals from everyone; folks suspect he deals drugs and porn. He's even killed a man and gotten away with it. He gets away with all of it, hinting that he has a secret government background and that he's "protected" by the Powers That Be. Glover may finally have gone too far.

Hidden in the mountains, the indigenous peoples of Mexico have kept alive the spiritual path of the ancient Toltecs, one of the most powerful Mesoamerican spiritual traditions alive today. Tracing their lineage to a time before the Aztec, the Toltecs recognize Earth as a living being, share a profound communion with their land, and demonstrate unusual powers of perception.

This brand-new series introduces Lee Nez, a New Mexico State police officer who is a nightwalker, a Navajo vampire. When a complicated case goes bad, Lee draws the attention of FBI agent Diane Lopez. Together, they are soon on the hunt for three vampires - including the one who created Lee. Take his current cases. Lee suspects that the vampire who created him during World War II is back in the US, searching for a cache of stolen plutonium. And Lee's being stalked.

Taken from George Armstrong Custer's own writings, An Autobiography of General Custer is the “true story” of one of the most praised, most despised, but surely most remembered American military heroes. Indeed, few figures in our history were - in their own time, as well as in our own - so wildly cheered and so roundly hated.

Lee Nez is a nightwalker - a Navajo vampire. He's also a New Mexico state police officer. Paired with sexy FBI agent Diane Lopez, Lee is tracking down violent smugglers who have killed two cops while bringing silver and turquoise across the border from Mexico. Shocked to discover that the smugglers are Navajo shapeshifters/skinwalkers, Lee and Diane realize they must wipe out the whole pack, and fast, before the skinwalkers realize there's a nightwalker on their tails. Werewolves and vampires are deadly enemies.

Through much of the 20th century, federal policy toward Indians sought to extinguish all remnants of native life and culture. That policy was dramatically confronted in the late 1960s when a loose coalition of hippies, civil rights advocates, Black Panthers, unions, Mexican-Americans, Quakers and other Christians, celebrities, and others joined with Red Power activists to fight for Indian rights. In Hippies, Indians and the Fight for Red Power, Sherry Smith offers the first full account of this remarkable story.

In 1870, a 26-year-old Paiute, Sarah Winnemucca, wrote to an army officer requesting that Paiutes be given a chance to settle and farm their ancestral land. The eloquence of her letter was such that it made its way into Harper’s Weekly. Ten years later, as her people languished in confinement as a result of the Bannock War, she convinced Secretary of the Interior Carl Schurz to grant the requests in her letter and free the Paiutes as well.

From a hunting and gathering lifestyle to first contact with Europeans to land dispossession to claims cases, and much more, Wishart takes a wide-angle look at one of the most significant groups of people in the country. Myriad internal and external forces have profoundly shaped Indian lives on the Great Plains.