New England Witchcraft

Author Carol F. Karlsen reveals the social construction of witchcraft in 17th-century New England and illuminates the larger contours of gender relations in that society and attempts to answer the question why some women were vulnerable to accusations of witchcraft and possession.

East Anglia, 1645. Martha Hallybread, a midwife, healer, and servant, has lived peacefully for more than four decades in her beloved seaside village of Cleftwater. Having lost her voice as a child, Martha has not spoken a word in years. One autumn morning, a sinister newcomer appears in town. A “witchfinder,” Silas Makepeace has been blazing a trail of destruction along the coast, and his arrival in Cleftwater strikes fear into the heart of the community. Within a day, local women are being detained.

During the bleak winter of 1692 in the rigid Puritan community of Salem Village, Massachusetts, a group of young girls began experiencing violent fits, allegedly tormented by Satan and the witches who worshipped him. From the girls' initial denouncing of an Indian slave, the accusations soon multiplied. In less than two years, 19 men and women were hanged, one was pressed to death, and over a hundred others were imprisoned and impoverished. This evenhanded and now-classic history illuminates the horrifying episode with visceral clarity.

The Wonders of the Invisible World was a book written by Cotton Mather and published in 1693. It was subtitled, Observations As well Historical as Theological, upon the Nature, the Number, and the Operations of the Devils. The book defended Mather’s role in the witch hunt conducted in Salem, Massachusetts. It espoused the belief that witchcraft was an evil magical power.

In Detestable and Wicked Arts, Paul B. Moyer places early New England's battle against black magic in a transatlantic perspective. Moyer provides an accessible and comprehensive examination of witch prosecutions in the Puritan colonies that discusses how their English inhabitants understood the crime of witchcraft, why some people ran a greater risk of being accused of occult misdeeds, and how gender intersected with witch-hunting.

In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches.