New Testament History

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps listeners understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities.

This remarkable work paints a comprehensive and colorful picture of the world that Jesus knew. From detailed, convincing portraits of John the Baptist, Pontius Pilate, Herod, Jesus himself, and other key figures, to the Jewish and Hellenistic leaders often ignored in scripture, Who's Who in the Age of Jesus is a critical, in-depth look at one of the most tumultuous eras in human history.

This book welcomes listeners to appreciate the origins of Christianity within the Roman world in which early Christianity got its first foothold. It does that by immersing listeners in the life and culture of two thriving first-century towns—Pompeii and Herculaneum. Those towns (destroyed in the eruption of Mt. Vesuvius in 79 CE) act as showpieces of the world into which the early Christian movement was spreading.

Ready for the Rapture presents a powerful and inspiring in-depth study of two of the most important and revelatory books of the Bible with respect to end-time events or eschatology in theological terms - first and second Thessalonians. While from a theological perspective this two-part volume is an exegetical treatise of these two vital New Testament books, it is masterfully narrated in a way that makes the Pauline letters' doctrine-rich content readily understandable and intriguing to listeners with as little as an elementary education.

The Apocrypha of the Bible examines the history of the books excluded from the Bible, the characters and events told by the books, and the discoveries that have influenced Biblical studies in the last few centuries.

This honest book will help you discover a different Jesus from the flannelgraph Sunday school figure, the sweetly smiling Victorian Savior, and all the cultural clichés that have tamed Jesus and kept him in comfortable religious boxes. Philip Yancey cuts through existing views and preconceptions of Jesus - citing opinions from church history, modern history, and popular culture; discussing how different people and cultures view Jesus; dissecting popular quotes about Jesus; and much more - and he offers a more accurate perspective by pointing us back to the Bible.

It’s not often that you come across a document of such religious and historical importance as The Septuagint Genesis – in fact its significance would be hard to overstate. But what is the Septuagint? Well, its name refers to the “seventy’ (actually 72) translators – six from each tribe of Israel – who translated the Hebrew Scriptures into Greek, the primary language of Jews in Egypt at the time. This, the oldest and arguably most important translation, was the version of The Bible that Jesus himself would have read – and the one from which almost all the New Testament’s writers were quoting.

Before the gospels were written, there were proto-gospels, notes, lists, and collections used to construct the gospels we have today. Some gospels were used and built upon to form other, expanded gospels. The “Q” Document was used as a memory tool and literary scaffolding by Matthew and Luke in the writing of their gospels. Although many scholars believe Mark had access to the oldest parts of Q, others believe he did not. Since Mark predates Matthew and Luke, they believe Mark was used as a template for Matthew and Luke.

Between 50 and 90 CE, the various writings that comprise the New Testament were written, including the four Gospels, the Acts of the Apostles, the Epistles of Paul, and other letters to more general communities of the early Church. But what is recognized as the 26 books of the New Testament today, in literally hundreds of English translations, actually took several more centuries to be determined as "canonical" by the Church.

The Gospel According to Judas, by Benjamin Iscariot, sheds new light on the mystery of Judas (including his motives for the betrayal and what happened to him after the crucifixion) by retelling the story of Jesus through the eyes of Judas, using the canonical texts as its basic point of reference. Ostensibly written by Judas' son, Benjamin, and following the narrative style of the Gospels, this re-creation is provocative, compelling, and controversial.

This Very Short Introduction audiobook offers a clear, accessible, and concise account of the apocryphal gospels - exploring their origins, their discovery, and discussing how the various texts have been interpreted both by the Church and beyond.

Who was Jesus? Historical sources portray a person who was complex, multi-layered, and often contradictory to the tidy portrait that much of modern Christianity paints him as. Even the gospel accounts render him as both judge and healer, teacher and temple, servant and savior. A Doubter's Guide to Jesus is a persuasive and often challenging investigation into the historical figure found in the earliest sources. These sources, which include references both direct and indirect - from Roman, Jewish, and Christian accounts - offer us more than simple evidence that Jesus existed.

Wills turns his remarkable gift for biblical analysis to the four gospels of Matthew, Mark, Luke, and John. Wills examines the goals, methods, and styles of the evangelists and how these shaped the gospels' messages.

圣经是一本上帝神跨越约一千六百年通过感动四十多个作者而编写的六十六本书的合集这些作者中有先知国王祭司贵族渔夫农民教育水平不一尽管这些人互相不认识但是他们写的这些书从头到尾前后呼应天衣无缝圣经里有八百多个预言到现在为止只剩下不到二十个还没有得到应验只是因为时候未到

In this new audiobook, Hall makes the airtight case that America's Founders were not deists; that they did not create a "godless" Constitution; that even Jefferson and Madison did not want a high wall separating church and state; that most Founders believed the government should encourage Christianity; and that they embraced a robust understanding of religious liberty for biblical and theological reasons. In addition, Hall explains why and how the Founders' views are absolutely relevant today.

How did the movement founded by Jesus transform more in the first 75 years after his death than it has in the 2,000 years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew- and Aramaic-speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek-speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee.

In A Stranger in Jerusalem, Trevan Hatch attempts to situate the stories about Jesus within their Jewish context. Jesus was a Jew, his friends were Jews, his first followers were Jews, he studied the Hebrew Scriptures (either orally or from texts), he worshiped in the synagogue, and he occasionally traveled to Jerusalem to observe the Israelite festivals. Hatch illustrates that Jesus does not seem to have rejected Judaism or acted as a radical outsider in relation to his Jewish peers, but rather, he worked within a Jewish framework.

Much of the contemporary discussion of the Jesus tradition has focused on aspects of oral performance, storytelling, and social memory, on the premise that the practice of communal reading of written texts was a phenomenon documented no earlier than the second century CE. Brian J. Wright overturns that premise by examining evidence that demonstrates communal reading events in the first century.

Long before the followers of Jesus declared him to be the Son of God, Jesus taught his followers that they too were the children of God. This ancient creed, now all but forgotten, is recorded still within the folds of a letter of Paul the Apostle. This ancient creed said nothing about God or Christ or salvation. Its claims were about the whole human race: there is no race, there is no class, there is no gender. Followers of Jesus proclaimed: "You are all children of God. There is no Jew or Greek, no slave or free, no male and female, for you are all one."

Imagine following Jesus along the road, listening in on his conversations and gleaning from the lessons He taught in the holy places He traveled. Join author Wayne Stiles as he walks in the steps of Jesus: through Bethlehem, Samaria, Jerusalem, Nazareth, Galilee and beyond. Experience the places where Jesus met a lonely woman in Samaria, a den of hypocrites in the Temple, a Jerusalem Pharisee still searching for truth, fishermen with a sea of false expectations and a hometown ashamed of Him.