Philosophy Ethics

In this groundbreaking book, the philosopher Martin Hägglund challenges our received notions of faith and freedom. The faith we need to cultivate, he argues, is not a religious faith in eternity but a secular faith devoted to our finite life together. He reveals that all spiritual questions of freedom are inseparable from economic and material conditions. What ultimately matters is how we treat one another in this life, and what we do with our time together.

Karl Popper's THE POVERTY OF HISTORICISM is one of the most important books on the social sciences to have appeared since the Second World War. It is also the work of one of the most original thinkers of the twentieth century, and a devastating criticism of the idea that there are laws of development in history and that human beings are able to discover them. Popper dedicated the book to all those who fell victim to the fascist and communist belief in Inexorable Laws of Historical Destiny

Julian Barnes' new book is, among many things, a family memoir, an exchange with his brother (a philosopher), a meditation on morality and the fear of death, a celebration of art, an argument with and about God, and homage to the French writer Jules Renard. Though he warns us that 'this is not my autobiography', the result is a tour of the mind of one of our most brilliant writers.

Marcus Aurelius ruled the Roman Empire from AD 161-180. He wrote the 12 books of the Meditations as a source for his own guidance and self-improvement. It is possible that large portions of the work were written at Sirmium, where he spent much time planning military campaigns from 170 to 180. Some of it was written while he was positioned at Aquincum on campaign in Pannonia, because internal notes tell us that the first book was written when he was campaigning against the Quadi on the river Granova and the second book was written at Carnuntum.

Para Marco Aurelio, cualquier acto de injusticia era «una blasfemia». Cicerón afirmó que el sentido del honor y el carácter de una persona definen sus actos. En Ser justo en un mundo injusto, Ryan Holiday afirma que la justicia es la virtud que rige todas las demás virtudes. Todo lo que vale la pena perseguir en la vida debe surgir de un compromiso con la justicia, del deseo de hacer el bien en este mundo.

To the modern mind, the idea of honor is outdated, sexist, and barbaric. It evokes Hamilton and Burr and pistols at dawn, not visions of a well-organized society. But for philosopher Tamler Sommers, a sense of honor is essential to living moral lives. In Why Honor Matters, Sommers argues that our collective rejection of honor has come at great cost. Reliant only on Enlightenment liberalism, the United States has become the home of the cowardly, the shameless, the selfish, and the alienated. Properly channeled, honor encourages virtues like courage, integrity, and solidarity.

In this short book, Roger Scruton presents an original and radical defense of human uniqueness. Confronting the views of evolutionary psychologists, utilitarian moralists, and philosophical materialists such as Richard Dawkins and Daniel Dennett, Scruton argues that human beings cannot be understood simply as biological objects.

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

In this engaging, fun, and astute investigation of a thoroughly contemporary condition, philosopher and former pro skater Nick Riggle argues that our collective interest in being awesome (and not sucking) marks a new era in American culture, one that is shaped by relatively recent social, political, and technological shifts.

Immanuel Kant (1724-1804) was one of the most influential philosophers of all time. His profound thoughts on aesthetics, ethics, and knowledge has had an enormous impact on all subsequent philosophy. Kant asked questions like “What is morally permissible, and what is morally obligatory?” and explored the answers in Fundamental Principles of the Metaphysics of Morals. Kant's idea of the categorical imperative is a logical proof of the golden rule and the centerpiece of this work.

Myths, as Mary Midgley argues in this powerful audiobook, are everywhere. In political thought they sit at the heart of theories of human nature and the social contract; in economics in the pursuit of self interest; and in science the idea of human beings as machines, which originates in the 17th century, is a today a potent force. Far from being the opposite of science, however, Midgley argues that myth is a central part of it. Myths are neither lies nor mere stories, but a network of powerful symbols for interpreting the world.

The Sustainable Development Goals, adopted by the United Nations in 2015, comprise an ambitious and sweeping agenda that unites economic, social, and environmental aims. What resources do the world's religious and secular traditions offer in support of these objectives? Which principles do these traditions hold in common? This book presents an in-depth and deeply engaged conversation among interfaith religious leaders and interdisciplinary scholars and practitioners in pursuit of an ethical consensus that could ground sustainable development efforts.

Even if you’re stressed, unhappy, or highly anxious in everyday life and have tried fixing it before with books, videos, or even a therapist, don’t worry. You’re not alone and this guide can help you like it helped many others. While most other philosophy books will only cover basics and not go into the underlying human mechanics that actually make you tick and feel what you feel right now, this book actually helps you to get under your own skin and systematically create the habits and tools to create lasting change from the inside-out.

"It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality.In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes.

Darf ich ein Kunstwerk bewundern, obwohl der Künstler ein schlechter Mensch war? Wie viel Geld sollte ich an Wohltätigkeitsorganisationen spenden? Warum sollte ich meinem Gegenüber nicht grundlos ins Gesicht schlagen? Die Welt wird immer komplexer, die moralisch richtigen Entscheidungen zu treffen immer schwieriger. Wie kann es im 21. Jahrhundert dennoch gelingen, ein guter Mensch zu sein? Mit viel Humor und Tiefgang liefert Sitcom-Genie Michael Schur Antworten.

La segunda edición, ampliada con dos nuevos capítulos, del indiscutible bestseller de Byung-Chul Han, una de las voces filosóficas más innovadoras de los últimos años. En este ensayo Han expone una de sus tesis principales: la sociedad occidental está sufriendo un silencioso cambio de paradigma, un exceso de positividad que está conduciendo a una sociedad del cansancio.

Life is boring: filled with meetings and traffic, errands and emails. Nothing we'd ever call fun. But what if we've gotten fun wrong? In Play Anything, visionary game designer and philosopher Ian Bogost shows how we can overcome our daily anxiety; transforming the boring, ordinary world around us into one of endless, playful possibilities. The key to this playful mindset lies in discovering the secret truth of fun and games.

Baltasar Gracián y Morales, 1601-1658, est un écrivain et moraliste jésuite du Siècle d'or espagnol, que l'on peut rapprocher de Montaigne et La Rochefoucauld. On le présente parfois comme un "Machiavel de la vie pratique". "L'art de la prudence" ("Oráculo manual y arte de prudencia"), son ouvrage le plus célèbre publié pour la première fois en 1647, réunit trois cents conseils de comportement pour réussir dans la vie et savoir profiter du bonheur.

When The Stone Reader—a landmark collection of 133 essays from the New York Times’ award-winning philosophy column—first published, in 2015, the world urgently needed insight and wisdom, and for many, the book served as a bulwark of reason against the rising tide of post-fact rhetoric. Now, as disinformation continues to run rampant and our rights are increasingly called into question, editors Peter Catapano and Simon Critchley contend that philosophy in the public sphere is more crucial than ever.

Robert B. Reich makes a powerful case for the expansion of America’s moral imagination. Rooting his argument in common sense and everyday reality, he demonstrates that a common good constitutes the very essence of any society or nation. Societies, he says, undergo virtuous cycles that reinforce the common good as well as vicious cycles that undermine it, one of which America has been experiencing for the past five decades. This process can and must be reversed.