Political History

When Communist Party leaders adopted the one-child policy in 1980, they hoped curbing birthrates would help lift China's poorest and increase the country's global stature. But at what cost? Now, as China closes the book on the policy after more than three decades, it faces a population grown too old and too male, with a vastly diminished supply of young workers. Mei Fong has spent years documenting the policy's repercussions on every sector of Chinese society.

The US Constitution was approved by the Constitutional Convention on September 17, 1787. It was to become law only if it was ratified by nine of the 13 states. New York was a key state, but it contained strong forces opposing the Constitution. A series of eighty-five letters appeared in New York City newspapers between October 1787 and August 1788 urging support for the Constitution. These letters remain the first and most authoritative commentary on the American concept of federal government.

Brilliant and engagingly written, Why Nations Fail answers the question that has stumped the experts for centuries: Why are some nations rich and others poor, divided by wealth and poverty, health and sickness, food and famine?

Mohawk Interruptus is a bold challenge to dominant thinking in the fields of Native studies and anthropology. Combining political theory with ethnographic research among the Mohawks of Kahnawà:ke, a reserve community in what is now Southwestern Quebec, Audra Simpson examines their struggles to articulate and maintain political sovereignty through centuries of settler colonialism.

In a completely original analysis, prizewinning historian Alfred W. McCoy explores America's rise as a world power - from the 1890s through the Cold War - and its bid to extend its hegemony deep into the 21st century through a fusion of cyberwar, space warfare, trade pacts, and military alliances. McCoy then analyzes the marquee instruments of US hegemony - covert intervention, client elites, psychological torture, and worldwide surveillance. Peeling back layers of secrecy, McCoy exposes a military and economic battle for global domination fought in the shadows.

The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning.

History remembers the Soviets and the Nazis as bitter enemies and ideological rivals - the two opposing totalitarian regimes of World War II whose conflict would be the defining and deciding clash of the war. Yet for nearly a third of the conflict's entire timespan, Hitler and Stalin stood side by side as partners.

Even as historians credit Ronald Reagan and Pope John Paul II with hastening the end of the Cold War, they have failed to recognize the depth or significance of the bond that developed between the two leaders. cclaimed scholar and best-selling author Paul Kengor changes that. In this fascinating book, he reveals a singular bond - which included a spiritual connection between the Catholic pope and the Protestant president - that drove the two men to confront what they knew to be the great evil of the 20th century: Soviet communism.

On May 18, 1860, William H. Seward, Salmon P. Chase, Edward Bates, and Abraham Lincoln waited in their hometowns for the results from the Republican National Convention in Chicago. When Lincoln emerged as the victor, his rivals were dismayed and angry. Throughout the turbulent 1850s, each had energetically sought the presidency as the conflict over slavery was leading inexorably to secession and civil war.

On the eve of International Women's Day in 2015, the Chinese government arrested five feminist activists and jailed them for 37 days. The Feminist Five became a global cause célèbre, with Hillary Clinton speaking out on their behalf and activists inundating social media with #FreetheFive messages. But the Five are only symbols of a much larger feminist movement of civil rights lawyers, labor activists, performance artists, and online warriors prompting an unprecedented awakening among China's educated, urban women.

In 1927, classical liberalism, based on a belief in individualism, reason, capitalism, and free trade, was dying, when one of the 20th century's greatest social thinkers wrote this combative and convincing restatement. Nowhere are the key principles of Mises' philosophy better represented than in this timeless work. Mises was a careful and logical theoretician who believed that ideas rule the world, and this especially comes to light in Liberalism.

This is a manifesto for the 99 percent. Unaffordable housing, poverty wages, inadequate healthcare, border policing, climate change - these are not what you ordinarily hear feminists talking about. But aren't they the biggest issues for the vast majority of women around the globe? This manifesto makes a simple but powerful case: feminism shouldn't start, or stop, with the drive to have women represented at the top of their professions. It must focus on those at the bottom and fight for the world they deserve. Feminism must be anti-capitalist, eco-socialist, and anti-racist.

Virtually all human societies were once organized tribally, yet over time most developed new political institutions which included a central state that could keep the peace and uniform laws that applied to all citizens. Some went on to create governments that were accountable to their constituents. We take these institutions for granted, but they are absent or are unable to perform in many of today’s developing countries—with often disastrous consequences for the rest of the world.

Richard M. Weaver argues that the decline of Western civilization resulted from the rising acceptance of relativism over absolute reality. In spite of increased knowledge, this retreat from the realist intellectual tradition has weakened the Western capacity to reason, with catastrophic consequences for social order and individual rights. But Weaver also offers a realistic remedy. These difficulties are the product not of necessity, but of intelligent choice.

Recalling the classic warnings against militarism, from George Washington's farewell address to Dwight Eisenhower's denunciation of the military-industrial complex, Johnson explores the trend of militarism that is bankrupting the United States and creating conditions for a new century of virulent blowback.

Though the Constitution was ratified in 1788, its impact on our lives is as recent as today's news. Informed by the latest scholarship and exploring the major themes that have shaped American constitutional history: federalism, the balance of powers, property, representation, equality, rights, and security, this book places constitutional history within the context of American political and social history. As our nation's circumstances have changed, so has our Constitution.

An explosive, headline-making portrait of Allen Dulles, the man who transformed the CIA into the most powerful - and secretive - colossus in Washington, from the founder of Salon.com and author of the New York Times best seller Brothers.

Thomas Paine's The Age of Reason; Being an Investigation of True and Fabulous Theology, published in three parts from 1794, was a best seller in America, where it caused a short-lived deistic revival. Promoting a creator-God while advocating reason in the place of revelation, Paine’s controversial pamphlet caused his native British audience, fearing the results of the French Revolution, to receive it with more hostility than their American counterparts.

The cosmopolitan political tradition in Western thought begins with the Greek Cynic Diogenes, who, when asked where he came from, responded that he was a citizen of the world. Rather than declaring his lineage, city, social class, or gender, he defined himself as a human being, implicitly asserting the equal worth of all human beings. Nussbaum pursues this "noble but flawed" vision of world citizenship as it finds expression in figures of Greco-Roman antiquity, Hugo Grotius in the 17th century, Adam Smith during the 18th century, and various contemporary thinkers.

Everyone needs to love and be loved - even men. But to know love, men must be able to look at the ways that patriarchal culture keeps them from knowing themselves, from being in touch with their feelings, from loving. In The Will to Change, bell hooks gets to the heart of the matter and shows men how to express the emotions that are a fundamental part of who they are - whatever their age, marital status, ethnicity, or sexual orientation.