Political Ideologies

Rodrigo Duterte was elected President of the Philippines in 2016. In his first 18 months in office, 12,000 people were murdered on the streets, gunned down by police officers and vigilante citizens - all with his encouragement. Duterte is a serial womanizer and a self-confessed killer, who has called both Barack Obama and Pope Francis "sons of whores." He is on record as saying he does not "give a shit" about human rights. Yet he is beloved of the 16.6 million Filipinos who voted for him, seen as vulgar but honest, a breath of fresh air, and an iconoclastic, anti-imperialist rebel.

American democracy was never supposed to give the nation a president like Donald Trump. We have never had a president who gave rise to such widespread alarm about his lack of commitment to the institutions of self-government, to the norms democracy requires, and to the need for basic knowledge about how government works. We have never had a president who raises profound questions about his basic competence and his psychological capacity to take on the most challenging political office in the world.

Without question one of the most significant books in modern history, The Communist Manifesto is a brief, populist pamphlet that distils the core ideas of communism into accessible prose. Published just months before violent uprisings threatened to destabilise much of the European establishment, it outlines a view of history as a constant battle between the classes that will inevitably result in revolution.

Breakthroughs in genetics present us with a promise and a predicament. The promise is that we will soon be able to treat and prevent a host of debilitating diseases. The predicament is that our newfound genetic knowledge may enable us to manipulate our nature - to enhance our genetic traits and those of our children. Although most people find at least some forms of genetic engineering disquieting, it is not easy to articulate why.

What Is to Be Done? by Vladimir Lenin is a seminal work that outlines the revolutionary strategy and organizational principles for the Russian Social Democratic Labour Party. Written in 1902, this influential text serves as a cornerstone in the development of Leninist thought. Lenin addresses the challenges facing the working class movement, particularly the lack of revolutionary consciousness among the proletariat. He argues for the necessity of a vanguard party composed of professional revolutionaries who possess the political knowledge to guide the working class towards socialist revolution.

This Could Be Our Future is about how we got here, and how we change course. While the pursuit of wealth has produced innovation and prosperity, it also established an implicit belief that the right choice in every decision is whichever option makes the most money. The answer isn't to get rid of money; it's to expand our concept of value. By assigning rational value to other values besides money - things like community, purpose, and sustainability - we can refocus our energies to build a society that's generous, fair, and ready for the future.

An epic narrative chronicling the fracturing of the Republican Party, Jeremy Peters’s Insurgency is the story of a party establishment that believed it could control the dark energy it helped foment—right up until it suddenly couldn’t. How, Peters asks, did conservative values that Republicans claimed to cherish, like small government, fiscal responsibility, and morality in public service, get completely eroded as an unshakable faith in Donald Trump grew to define the party?

In his controversial study of America's giving habits, Arthur C. Brooks shatters stereotypes about charity in America - including the myth that the political Left is more compassionate than the Right. Brooks, a preeminent public policy expert, spent years researching giving trends in America, and even he was surprised by what he found. In Who Really Cares, he identifies the forces behind American charity.

Is socialism desirable? Is it even possible? In this concise book, one of the world's leading political philosophers presents with clarity and wit a compelling moral case for socialism and argues that the obstacles in its way are exaggerated. There are times, G. A. Cohen notes, when we all behave like socialists.

Since the end of World War II, democracy's sweep across the globe seemed inexorable. Yet today, it seems radically imperiled, even in some of the world's most stable democracies. How bad could things get? In How Democracy Ends, David Runciman argues that we are trapped in outdated 20th-century ideas of democratic failure. By fixating on coups and violence, we are focusing on the wrong threats. Our societies are too affluent, too elderly, and too networked to fall apart as they did in the past. We need new ways of thinking the unthinkable....

In the months and weeks before the fateful November 22nd, 1963, Dallas was brewing with political passions, a city crammed with larger-than-life characters dead-set against the Kennedy presidency. These included rabid warriors like defrocked military general Edwin A. Walker; the world's richest oil baron, H. L. Hunt; the leader of the largest Baptist congregation in the world, W.A. Criswell; and the media mogul Ted Dealey, who raucously confronted JFK and whose family name adorns the plaza where the president was murdered.

When the Great War broke out in August 1914, Thomas Mann, like so many people on both sides of the conflict, was exhilarated. Finally, the era of decadence that he had anatomized in Death in Venice had come to an end; finally, there was a cause worth fighting and even dying for, or, at least when it came to Mann himself, writing about. Mann immediately picked up his pen to compose a paean to the German cause. Soon after, his elder brother and lifelong rival, the novelist Heinrich Mann, responded with a no less determined denunciation.

Renegade thinkers are crashing the gates of a venerable American institution, shoving aside its so-called wise men and replacing them with a radical new data-driven order. We’ve seen it in sports, and now in The Victory Lab, journalist Sasha Issenberg tells the hidden story of the analytical revolution upending the way political campaigns are run in the 21st century.

In Death by Dogma, Griffith explains that the Left's dogmatic insistence that everyone behave in a cooperative and loving way makes its advocates feel good, but it oppresses and stifles the freedom of expression needed to find knowledge, ultimately self-knowledge, the redeeming understanding of the human condition that actually brings about a cooperative and loving world. Dogma is not the cure; it's the poison, because it blocks the search for the rehabilitating understanding of ourselves that's needed to actually save the world.

From the start of Barack Obama's presidency in 2009, conservative populist groups began fomenting political fractiousness, dissent, and surprising electoral success. The Tea Party was one of the major characters driving this story. But, as Khadijah Costley White argues in this book, the Tea Party's ascent to major political phenomenon can be attributed to the way in which partisan and non-partisan news outlets "branded" the Party as a pot-stirrer in political conflicts over race, class, and gender.

American Political Parties is a core textbook on political parties in the United States that places the US party system into a framework designed around the disagreements between Alexander Hamilton and Thomas Jefferson. White and Kerbel argue that the two-party system in the United States began with a common agreement on the key values of freedom, individual rights, and equality of opportunity, but that Hamilton and Jefferson disagreed—often vehemently—over how to translate these ideals into an acceptable form of governance.

Emmy Award-winning news anchor and New York Times best-selling author Chris Hayes argues that there are really two Americas: a Colony and a Nation. America likes to tell itself that it inhabits a postracial world, but nearly every empirical measure - wealth, unemployment, incarceration, school segregation - reveals that racial inequality hasn't improved since 1968.

From one of the country's most admired political thinkers, an urgent wake-up call to American liberals to turn from the divisive politics of identity and develop a vision of our future that can persuade all citizens that they share a common destiny.

Cyprus gained independence in 1960 without a strong national identity. Citizens considered themselves Greeks or Turks, not Cypriots. Ethnic pride, reinforced by proximity to both countries, inflamed the majority of the population, and was encouraged by the historic rivalry between the two homelands. While examining the nation-state as an institution, I discovered a mechanism I now call transnational nationalism. Analysis of the Cypriot crisis of 1974 gives further insight into cultural politics in lands such as Northern Ireland, Lebanon, Palestine, and Bosnia-Herzegovina.

In No Apology, Mitt Romney asserts that American strength is essential—not just for our own well-being, but for the world’s. Governments such as China and a newly-robust Russia threaten to overtake us on many fronts, and Islam continues its dangerous rise. Drawing on history for lessons on how great powers collapse, Romney shows how and why our national advantages have eroded.