Political Ideologies

In this groundbreaking book, political scientist Eric Kaufmann examines the evidence to explore ethnic change in North American and Western Europe. Tracing four ways of dealing with this transformation - fight, repress, flight, and join - he charts different scenarios and calls for us to move beyond empty talk about national identity. If we want to avoid more radical political divisions, he argues, we have to open up debate about the future of white majorities.

Truth Has a Power of Its Own is an engrossing collection of never-before-published conversations with Howard Zinn, conducted by the distinguished broadcast journalist Ray Suarez in 2007, that covers the course of American history from Columbus to the War on Terror from the perspective of ordinary people - including slaves, workers, immigrants, women, and Native Americans.

For hundreds of years, Bulgarian Gypsies trained bears to dance, welcoming them into their families and taking them on the road to perform. In the early 2000s, with the fall of Communism, they were forced to release the bears into a wildlife refuge. But even today, whenever the bears see a human, they still get up on their hind legs to dance. In the tradition of Ryszard Kapuściński, award-winning Polish journalist, Witold Szabłowski uncovers remarkable stories of people throughout Eastern Europe and in Cuba who, like Bulgaria’s dancing bears, are now free but who seem nostalgic for the time when they were not.

In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.

In this book, Jake Meador diagnoses our society's decline as the failure of a particular story we've told about ourselves: the story of modern liberalism. He shows us how that story has led to our collective loss of meaning, wonder, and good work, and then recovers each of these by grounding them in a different story - a story rooted in the deep tradition of the Christian faith.

The Tea Party began as a protest for patriots who feared Big Government. President Trump has become a hero for patriots who are against Big Everything. Fed up with Silicon Valley, the media, liberal higher education, the military-industrial complex, Twitter mobs, swamp monsters, Big Pharma, out-of-control prosecutors, and gun-grabbing fascists, ordinary Americans miss the days when America cared about rule of the people, by the people, and for the people.

Best-selling author Chris Mooney uses cutting-edge research to explain the psychology behind why today’s Republicans reject reality - it’s just part of who they are. From climate change to evolution, the rejection of mainstream science among Republicans is growing, as is the denial of expert consensus on the economy, American history, foreign policy, and much more. Why won’t Republicans accept things that most experts agree on? Why are they constantly fighting against the facts?

America, says Pulitzer Prize-winning reporter Chris Hedges, is convulsed by an array of pathologies that have arisen out of profound hopelessness, a bitter despair and a civil society that has ceased to function. The opioid crisis, the retreat into gambling to cope with economic distress, the pornification of culture, the rise of magical thinking, the celebration of sadism, hate, and plagues of suicides are the physical manifestations of a society that is being ravaged by corporate pillage and a failed democracy. All these ills presage a frightening reconfiguration of the nation and the planet.

Martha C. Nussbaum turns her attention to the political crisis that has polarized American since the 2016 election. Although today’s atmosphere is marked by partisanship and divisive rhetoric, Nussbaum focuses on what so many pollsters and pundits have overlooked: The political is always emotional. Globalization has produced feelings of powerlessness in millions in the West. That sense of powerlessness bubbles into resentment and blame. While this politics of blame is exemplified by the election of Trump and the Brexit vote, Nussbaum argues it can be found on the left and the right.

After his retirement from the Marine Corps in the early 1930s, General Smedley D. Butler embarked on a national lecture tour, where he gave his speech about how commercial interests benefit from war. The speech was well received and he wrote an expanded version of it, which was published as War Is A Racket. The work was published by Reader's Digest as a condensed book supplement, which added to its popularity.

A huge swath of Americans have put their faith in Trump, and Trump only, because they see the rest of the country building a future that doesn't have a place for them. If they would risk their lives for Trump in a pandemic, they will certainly risk the stability of American democracy. They brought the Trumpocalypse upon the country, and a post-Trumpocalypse country will have to find a way either to reconcile them to democracy - or to protect democracy from them.

Religious liberty is under attack in America. Your freedom to believe may not last much longer. To all those who say they don't care about the culture war, Erick Erickson has only one response: "The Left will not let you stay on the sidelines. You will be made to care." Now the former editor in chief of RedState.com joins with Christian author Bill Blankschaen to expose the war in America on Christians and all people of faith who refuse to bow to the worst kind of religion - secularism - one intent on systematically imposing its agenda and frightening doubters into silence.

From Phyllis Schlafly, the woman whose celebrated classic, A Choice, Not an Echo, upended the 1964 Republican Convention, comes a persuasive new argument for a surprising conservative choice: Donald Trump. For the first time since 1980, a significant number of Republicans are considering abandoning their party's nominee. This is a grave mistake, Schlafly says, because a Donald Trump "radical redirection" could actually set America back on the path of Reagan's conservative revolution.

In today’s political climate, it’s hard not to get discouraged. Isolated, doom scrolling, lacking a sense of purpose or community...it’s easy to become overwhelmed by the dire state of American democracy and do nothing, because why try when the odds are never in our favor?

Carmen Aguirre was six-year-old when she and her family fled to Canada following General Augusto Pinochet’s violent 1973 coup in Chile. She was only eleven-years-old when her mother and stepfather joined the resistance movement and returned to South America, taking Carmen and her sister went with them. As their mother and stepfather set up a safe house for resistance members in La Paz, Bolivia, the girls' own double lives began. At 18, Carmen became a militant herself, plunging further into a world of terror, paranoia and euphoria.

James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing - one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions.

In The Conquest of Bread, first published in 1892, Kropotkin set out his ideas on how his heightened idealism could work. It was all the more extraordinary because he was born into an aristocratic land-owning family - with some 1,200 male serfs - though from his student years his liberal views and his fixation on the need for social change saw him take a revolutionary path. This led rapidly to decades of exile. It is a passionate, even a fierce polemic for dramatic social change.

Humans are tribal. We need to belong to groups. In many parts of the world, the group identities that matter most - the ones that people will kill and die for - are ethnic, religious, sectarian, or clan-based. But because America tends to see the world in terms of nation-states engaged in great ideological battles - capitalism vs. communism, democracy vs. authoritarianism, the "free world" vs. the "axis of evil" - we are often spectacularly blind to the power of tribal politics. Time and again this blindness has undermined American foreign policy.

In The Red Flag, Oxford professor David Priestland tells the epic story of a movement that has taken root in dozens of countries across 200 years, from its birth after the French Revolution to its ideological maturity in 19th-century Germany to its rise to dominance (and subsequent fall) in the 20th century.

Why did Justin Trudeau wait so long to restrict flights from China? Why did his top health bureaucrat tell us not to wear face masks? Why is there a loophole in Canada's quarantine laws for illegal border-crossers at Roxham Road? Why did the Liberals gather up Canada’s medical equipment and ship it to China as a gift? And why on Earth did Trudeau give $838,000 to the Wuhan Virology Institute?