Political Philosophy

As this book argues, every era since Marx's death has reinvented him to fit its needs. There is not one Marx forever and for all time. There are a thousand Marxes. As Thomas Nail contends, one of the most significant contributions of Marx's work is that it treats theory itself as a historical practice. Reading Marx is not just an interpretative activity, but a creative one. As our historical conditions change, so do the kinds of questions we pose and the kinds of answers we find in Marx's writing.

In search of an ideal civilization, Socrates leads Glaucon, Polemarchus, Thrasymachus, and others in debates about various subjects, including justice, truth, class, and art. For without righteousness, tyranny and injustice give rise to oligarchy. The influential dialogues of The Republic helped shape all of Western literature and philosophical thought. It is as much a doctrine of ethics and politics now as it was for the ancient Greeks, and its dilemma remains: how to create a perfect society populated by very imperfect human beings.

This book explores the nature and essential role of hope in human life under conditions of oppression. Oppression is often a threat and damage to hope, yet many members of oppressed groups, including prominent activists pursuing a more just world, find hope valuable and even essential to their personal and political lives. Katie Stockdale offers a unique evaluative framework for hope that captures its intrinsic value, the rationality and morality of hope, and ultimately how we can hope well in the non-ideal world we share.

The first modern treatise of political philosophy, The Prince remains one of the world's most influential and widely read books. Machiavelli, whose name has become synonymous with expedient exercises of will, reveals nothing less than the secrets of power: how to gain it, how to wield it, and how to keep it. But curiously, this work of outspoken clarity has, for centuries, inspired myriad interpretations as to its author's true message.

Transcendence and History is an analysis of what philosopher Eric Voegelin described as “the decisive problem of philosophy”: the dilemma of the discovery of transcendent meaning and the impact of this discovery on human self-understanding. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium.

Loving Life demonstrates that morality is not a matter of divine revelation nor social convention nor personal opinion but a matter of the factual requirements of human life and personal happiness. Biddle shows how a true morality is derived logically from observable facts, what in essence such a morality demands, and why it is a matter of pure self-interest.

There was a time when liberalism was an ism like any other, but that time, writes Michael Walzer, is gone. “Liberal” now conveys not a specific ideology but a moral stance, so the word is best conceived not as a noun but as an adjective—one is a “liberal democrat” or a “liberal nationalist.” Walzer itemizes the characteristics described by “liberal” in an inventory of his own deepest political and moral commitments—among other things, to the principle of equality, to the rule of law, and to a pluralism that is both political and cultural.

Nach dem Ende des Zweiten Weltkriegs verkörpern vier Philosoph:innen die Suche nach einem neuen Menschenbild und einer neuen Aufklärung: Theodor W. Adorno, Susan Sontag, Michel Foucault und Paul K. Feyerabend. Mit dem Ziel, die Welt besser zu verstehen und der lebensweltlichen Enge zu entfliehen, gehen sie zwischen Frankfurt, Paris, London, Berkeley und New York neue Wege, die direkt zu den großen Bruchlinien unserer Gegenwart führen. Wolfram Eilenberger legt erneut ein erzählerisches Meisterwerk vor, das Geschichte und Philosophie auf einzigartige Weise verbindet.

Post-modernity is the creative destruction that has shattered our present times into fragments. Post-modernism stood for everything modernism rejected: fun, exuberance, irresponsibility. But beneath its glitzy surface, post-modernism had a dirty secret: It was the fig leaf for a rapacious new kind of capitalism. It was also the forcing ground of the "post-truth", by means of which Western values got turned upside down. In his brilliant history of a dangerous idea, Stuart Jeffries tells a narrative that starts in the early 1970s and continues to today.

These are the famous opening words of a treatise that has stirred vigorous debate ever since its first publication in 1762. Rejecting the view that anyone has a natural right to wield authority over others, Rousseau argues instead for a pact, or 'social contract', that should exist between all the citizens of a state and that should be the source of sovereign power.

Politics Reformed makes a provocative contribution to understanding foundational questions in an era of rising fundamentalism and emboldened secularism, inspiring listeners to rethink the importance of religion in political theory and practice, and the role of the covenant tradition in particular.

In this sweeping and provocative work, political economist William Davies draws on a 400-year history of ideas to reframe our understanding of the contemporary world. He argues that global trends decades and even centuries in the making have reduced a world of logic and fact into one driven by emotions - particularly fear and anxiety. This has ushered in an age of "nervous states", both in our individual bodies and our body politic.

An audacious and accessible guide to feminist philosophy - its origins, its key ideas, and its latest directions. Think Like a Feminist is an irreverent yet rigorous primer that unpacks more than 200 years of feminist thought.

Imagine It! is a handbook for those who want to begin or advance a journey toward living in better balance with our planet. It inspires, supports, and offers easy ways to replace old, planet-hurting habits with new healthy ones. Documentary filmmakers Laurie David and Heather Reisman highlight the need to change some of our food, clothing, and transportation habits and meaningfully lower our use of plastic, paper, water, and harmful chemicals.

In a world rife with willful chaos, how can order be restored? Philosopher Thomas Hobbes’s answer, composed amid the violence of the English Civil War, revolutionized political thought. His solution was a commonwealth, or Leviathan, a body politic ruled and protected by an absolute sovereign. Its power would be dependent on the people to exchange their freedom for the security and order of a common law. Only with this social contract, Hobbes argued, can civil peace be established.

Although Montaigne’s writing resists easy analysis, Montaigne includes seven essays before he even explicitly states the purpose of the Essays. Manent finds in it a subtle unity, and demonstrates both the philosophical depth of Montaigne’s reflections and the distinctive and even radical character of his central ideas.

In a bold act of conscience, Republican Senator Jeff Flake takes his party to task for embracing nationalism, populism, xenophobia, and the anomalous Trump presidency. The book is an urgent call for a return to bedrock conservative principle and a cry to once again put country before party.

The left and right will always have strong policy disagreements, but constructive debate and negotiation are not possible when each side demonizes the other. In this book, social psychologist Ronnie Janoff-Bulman provides a new framework for understanding why and how we disagree. Janoff-Bulman asks listeners to consider the challenging possibility that both liberalism and conservatism are morally based and reflect genuine concern for the country. Understanding that our political differences are rooted in two natural forms of morality can help us begin to detoxify our politics.

"Le Manifeste du Parti communiste" est un essai politico-philosophique rédigé par le philosophe allemand Karl Marx en 1848 avec la participation de son ami Friedrich Engels. "Le Manifeste du Parti communiste" peut être vu comme un résumé de la pensée marxiste.

In this seminal work of political philosophy, Boétie asks one of the most obvious questions of political theory: Why is it that a minority of rulers can remain in power over a majority of subjects who pay all the taxes? The answer might be quite surprising to us all. The conclusion is that the people tend to enslave themselves, to let themselves be governed by tyrants. Liberty is the natural condition of the people. Servitude, however, is fostered when people are raised in subjection. It is we who enslave ourselves at the beck and call of "authority".