Political Philosophy

James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing - one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions.

First published in 1999, American Higher Education in the Twenty-First Century offered a comprehensive introduction to the central issues facing American colleges and universities. This thoroughly revised edition brings the classic volume up to date. The contributors have rewritten every chapter to address major changes in higher education, including the rise of organized social movements, the problem of income inequality and stratification, and the growth of for-profit and distance education.

Urgent as ever, Like a Thief in Broad Daylight illuminates the new dangers as well as the radical possibilities thrown up by today's technological and scientific advances and their electrifying implications for us all.

A Handbook for Right-Wing Youth consists of essays selected from throughout Evola’s lifetime, but most especially from the post-war era, when youth across the Western world had thrown their societies into chaos with protests, civil unrest, and by defying conventional mores. According to Evola, the problem was not with the youth themselves, given that he viewed the inquisitive and seeking mentality associated with the young as essential toward opening oneself to the wisdom of tradition.

After years of ill health, capitalism is now in a critical condition. Growth has given way to stagnation; inequality is leading to instability; and confidence in the money economy has all but evaporated. In How Will Capitalism End?, the acclaimed analyst of contemporary politics and economics Wolfgang Streeck argues the world is about to change.

Recognizing that we are now experiencing disastrous consequences, the former South Bend mayor offers a direct reckoning with the corruption of social responsibility, interweaving history, political philosophy, and affecting passages of memoir, offering a new outlook for how we can confront the next decade’s challenges by building accountability. In this urgent work, Buttigieg confirms his status as a visionary political thinker.

The world-renowned scholar and author of Vermeer’s Hat does for China what Mary Beard did for Rome in SPQR: Timothy Brook analyzes the last eight centuries of China’s relationship with the world in this magnificent history that brings together accounts from civil servants, horse traders, spiritual leaders, explorers, pirates, emperors, migrant workers, invaders, visionaries, and traitors - creating a multifaceted portrait of this highly misunderstood nation.

The world's most dangerous book. A timeless piece that would undoubtedly disrupt the plans of any authoritarian regime. The Art of Guerrilla Warfare is a must-listen for anyone interested in military strategy. Fighting a superior foe is a momentous task. There are many ways it can be done, there are many ways victories can be achieved. In war, there are no rules, there are no laws. There are only strategies and tactics. A divided people can be isolated and devoured. Survival depends upon the masses forming one mind.

On the morning after the 2016 presidential election, Thomas Ricks awoke with a few questions on his mind: What kind of nation did we now have? Is it what was designed or intended by the nation's founders? Trying to get as close to the source as he could, Ricks decided to go back and read the philosophy and literature that shaped the founders' thinking, and the letters they wrote to each other debating these crucial works—among them the Iliad, Plutarch's Lives, and the works of Xenophon, Epicurus, Aristotle, Cato, and Cicero.

When Jesse Watters set out to interview a few dozen radical activists to find out where their wild ideas came from, he discovered two things that shocked him: First, he liked these people. Second, their political positions were not primarily from books, teachers, or other activists. They originated in personal drama. Most of these people didn’t need legislation. They needed a therapist.

De Brevitate Vitae (frequently referred to as On the Shortness of Life in English) is a moral essay written by Seneca the Younger, a Roman Stoic philosopher, to his father-in-law Paulinus. The philosopher brings up many Stoic principles on the nature of time, namely that men waste much of it in meaningless pursuits. According to the essay, nature gives man enough time to do what is really important and the individual must allot it properly.

From the moment of its publication in 1748, The Spirit of the Laws proved to be a controversial work provoking widespread interest. Within three years it had been translated into various European languages - and was swiftly added to the List of Prohibited Books by the Roman Catholic Church. It is a remarkable book, a potpourri of observations and comments ranging far and wide over the social activities of mankind and it exerted a great influence on political leaders in the following decades.

What do anarchists want? It seems easier to classify them by what they don't want, namely, the organizations of the State, and to identify them with rioting and protest rather than with any coherent ideology. But with demonstrations like those against the World Bank and the International Monetary Fund being blamed on anarchists, it is clear that an explanation of what they do stand for is long overdue. Colin Ward provides answers to these questions by considering anarchism from a variety of perspectives....

These early philosophical writings underpinned the Chinese revolutions and their clarion calls to insurrection remain some of the most stirring of all time. Drawing on a dizzying array of references from contemporary culture and politics, Zizek's firecracker commentary reaches unsettling conclusions about the place of Mao's thought in the revolutionary canon.

Seit Menschengedenken wird gelogen - aus Neid, Habgier, Rache, Not, Liebe, Angst und Wut. Aber wie entsteht die Schwäche des Lügens in uns und wie nutzen wir sie für unsere Ziele? Serdar Somuncu deckt anhand vieler Beispiele schonungslos und offen auf, was hinter den Lügen steckt und was sie für uns und unsere Gesellschaft bedeuten, wobei die Wahrheit in jeder Lüge gar nicht allzu weit entfernt ist.

The definitive edition of the late Sir Roger Scruton's philosophical and political essays and reviews, now collected in one volume, edited by Mark Dooley. The philosopher Roger Scruton was the leading conservative thinker of the post-war years. In this audiobook are assembled the very best of his essays and commentaries, arranged thematically. The selection has been made and edited by Mark Dooley, Scruton’s literary executor.

Though Karl Marx is best known for Capital and The Communist Manifesto, his revolutionary thoughts and ideas had developed over decades spent in study, discussion and association with a variety of organisations throughout Europe and the US, intent on challenging the establishment order. These six very different texts show how Marx’s ideas evolved and how increasingly fierce his views became.

A three part treatise on Democracy, Economics, and Social Relationships.

As one of just a few judges licensed to try murder cases at the Old Bailey, the author has presided over many of the high-profile cases that all too often grab our attention in dramatic media headlines—for every unlawful death tells a story. But, unlike most of us, a judge doesn't get to turn the page and move on. Nor does the defendant, or the family of the victim, nor the many other people who populate the court room. Peeling apart six dramatic murder and manslaughter cases, Unlawful Killings removes this distinction between 'them' and 'us'.

Critique of Judgement was published in 1790 and is divided into two parts, the Critique of Aesthetic Judgement and the Critique of Teleological Judgement. Our ‘judgements of taste’, as Kant describes our aesthetic judgements, have both a personal and a universal function: personal, because we have a subjective aesthetic response to the ‘agreeable’, the ‘beautiful’, the ‘sublime’ and the ‘good’; but also there is a ‘universal’ aspect because our aesthetic response has a ’disinterested’ element. This brings under Kant’s spotlight, for example, the concept of beauty and the perception of beauty.