Political Philosophy

"Le Manifeste du Parti communiste" est un essai politico-philosophique rédigé par le philosophe allemand Karl Marx en 1848 avec la participation de son ami Friedrich Engels. "Le Manifeste du Parti communiste" peut être vu comme un résumé de la pensée marxiste.

In this seminal work of political philosophy, Boétie asks one of the most obvious questions of political theory: Why is it that a minority of rulers can remain in power over a majority of subjects who pay all the taxes? The answer might be quite surprising to us all. The conclusion is that the people tend to enslave themselves, to let themselves be governed by tyrants. Liberty is the natural condition of the people. Servitude, however, is fostered when people are raised in subjection. It is we who enslave ourselves at the beck and call of "authority".

The wisdom within these pages has the power to unlock our potential as a species and establish an enduring civilization based on peace, self-ownership, and nonviolence. You, as a free, beautiful, independent human being with inalienable rights, own yourself! You can do what you want with your own body and the product of your labor. All human interactions should be free of force and coercion, and we are free to exercise our rights, limited only by respect for the rights of others. Governments rely on force, and force is a poor substitute for persuasion.

An urgent, essential, and practical call to action from the co-founder of Extinction Rebellion. The climate crisis threatens global social collapse. Within a generation. What to do? Common Sense for the 21st Century outlines how movements around the world now need to come together to start doing "what works". This means engaging in mass civil disobedience to make real change happen. This booklet is not just theory, it is the call to action. The political class is not going to save us from extinction.

Enquiry Concerning Political Justice and Its Influence on Morals and Happiness by William Godwin (1756-1836) was first published in February 1793, the month following the execution of Louis XVI of France. It proved to be immediately popular and influential. Godwin, the son of a Calvinist preacher, was educated at Hoxton Academy, after which, he became a minister to a dissenter congregation in Ware.

Power and Persuasion stands apart for its critical evaluation of the concepts, doctrines, and activities that the US Department of Defense and Department of State employ for the art of strategic communication including psychological operations, military information support operations, propaganda, and public diplomacy.

Roger Scruton offers a fresh approach to tackling the most important political problem of our time. He contends that the environmental movement is philosophically confused and has unrealistic agendas. Its sights are directed at large-scale events and the confrontation between international politics and multinational business. But Scruton argues that no large-scale environmental project, however well intentioned, will succeed if it is not rooted in small-scale practical reasoning.

At the turn of the twenty-first century, more than 150 countries pledged to eradicate hunger by 2030. But with only a few years left, we’re far from reaching that goal. Instead, hunger is on the rise—America itself recently experienced levels of food insecurity not seen since the Great Depression. How could the richest nation in the world have so many people going hungry? In The New Breadline, aid worker and activist Jean-Martin Bauer unravels this paradox.

Few of us need convincing that the American health insurance system needs reform. But many of the existing proposals focus on expanding one relatively successful piece of the system or building in piecemeal additions. These proposals miss the point. As the Stanford health economist Liran Einav and the MIT economist and MacArthur Genius Amy Finkelstein argue, our health care system was never deliberately designed, but rather pieced together to deal with issues as they became politically relevant.

In Decades of Decadence, Marco Rubio exposes the elites’ attacks on the four key elements of American strength: good local jobs, stable families, geographical communities, and a sovereign nation that serves as a beacon of freedom and prosperity. These have been eroded not only by globalization, but by the lies we tell ourselves, including, “Anyone who loves each other is a family,” “Real community can be found on the internet,” and “We’re all citizens of the world.”

Cultural infrastructure has been designed to maintain structures of inequality, and while it doesn’t seem to be explicitly about race, it often is. Blunt Instruments helps listeners identify, contextualize, and name elements of our everyday landscapes and cultural practices that are designed to seem benign or natural but which, in fact, work tirelessly to tell us vital stories about who we are, how we came to be, and who belongs.

No single individual is ever the sole founder of any major stance in political philosophy. Nevertheless, if one were forced to name the founder of the classical liberal perspective in political thought which holds as its primary political principle that individual liberty is to be respected and protected, one would have to point to the English philosopher John Locke.

गेल्या काही वर्षात स्पर्धा परीक्षेची क्रेझ अली आहे का? जय भारत जय जगत हि संकल्पना कुठून सुचली? तुमच्या मनातला राष्ट्रवाद नेमका काय आहे? अविनाश धर्माधिकारी अनअपोलोजेटिक कसे? इतक्या वर्षात काही चुकलं असं वाटतं का?

In this rigorous distillation of his political philosophy, Philip Pettit, author of the landmark work Republicanism, champions a simple standard for our most complex political judgments, offering a challenging ideal that nevertheless holds out a real prospect for social and democratic progress. Whereas many thinkers define freedom as the absence of interference—we are left alone to do as we please—Pettit demands that in their basic life choices free persons should not even be subject to a power of interference on the part of others.

Cynthia Fleury, philosophe et psychanalyste, défriche de nouvelles pistes de réflexion sur le courage et l'expérience du découragement. En tant que psychanalyste, elle observe l'intime du découragement chez ses patients, et remarque les effets pervers de l'organisation du monde du travail et de l'espace politique, sur le psychisme des individus.Convoquant tour à tour Victor Hugo, Diogène, Jankélévitch ou bien encore Amartya Sen, Cynthia Fleury questionne les liens entre l'expérience personnelle du découragement et la société.

In 1999, Texas passed a landmark clean energy law, beginning a groundswell of new policies that promised to make the US a world leader in renewable energy. As Leah Stokes shows in Short Circuiting Policy, however, that policy did not lead to momentum in Texas, which failed to implement its solar laws or clean up its electricity system. Examining clean energy laws in Texas, Kansas, Arizona, and Ohio over 30 years Stokes argues that organized combat between advocate and opponent interest groups is central to explaining why states are not on track to address the climate crisis.

In this Pocket Guide to Postmodernism, author Andrew Colgan, PhD, explores the fundamental premises and ideas of postmodernism by summarizing and interpreting Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault by Stephen Hicks, PhD. In his discussion of the philosophical foundations of this intellectual movement, Colgan presents a concise guide into the views of one of the most influential schools of the 20th century and its real-life consequences.

When it comes to politics, in today's day and age our country is more divided than ever. Furthermore, this divide has transcended politics and now determines where you are allowed to live, who you can be friends with, and even what beer you can drink. Well, if you are like me then this status quo of "us vs them" politics is far from ideal.

The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought to create a communal sense of responsibility and courage - to spur citizens and their leaders to take the difficult actions necessary to avert such a fate. Today, after more than 70 years of great-power peace, Americans have lost their sense of tragedy. They have forgotten that the descent into violence and war has been all too common throughout human history.

When Hitler came to power in the 1930s, Germany had led the world in science, mathematics, and technology for nearly four decades. But while the fact that Hitler swiftly pressed Germany's scientific prowess into the service of a brutal, racist, xenophobic ideology is well known, few realize that German scientists had knowingly broken international agreements and basic codes of morality to fashion deadly weapons even before World War I.