Political Philosophy

In When the Facts Change, Tony Judt's widow and fellow historian Jennifer Homans has assembled an essential collection of the most important and influential pieces written in the last 15 years of Judt's life, the years in which he found his voice in the public sphere. Included are seminal essays on the full range of Judt's concerns, including Europe as an idea and in reality, before 1989 and thereafter; Israel, the Holocaust and the Jews; American hyperpower and the world after 9/11.

Transcendence and History is an analysis of what philosopher Eric Voegelin described as “the decisive problem of philosophy”: the dilemma of the discovery of transcendent meaning and the impact of this discovery on human self-understanding. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium.

No single individual is ever the sole founder of any major stance in political philosophy. Nevertheless, if one were forced to name the founder of the classical liberal perspective in political thought which holds as its primary political principle that individual liberty is to be respected and protected, one would have to point to the English philosopher John Locke.

Explore the mysteries of morality and the concept of right and wrong with this accessible, engaging guide featuring basic facts along with an overview of modern-day issues ranging from business ethics and bioethics to political and social ethics. Ethics 101 offers an exciting look into the history of moral principles that dictate human behavior. Unlike traditional textbooks that overwhelm, this easy-to-listen guide presents the key concepts of ethics in fun, straightforward lessons and exercises featuring only the most important facts, theories, and ideas.

Post-modernity is the creative destruction that has shattered our present times into fragments. Post-modernism stood for everything modernism rejected: fun, exuberance, irresponsibility. But beneath its glitzy surface, post-modernism had a dirty secret: It was the fig leaf for a rapacious new kind of capitalism. It was also the forcing ground of the "post-truth", by means of which Western values got turned upside down. In his brilliant history of a dangerous idea, Stuart Jeffries tells a narrative that starts in the early 1970s and continues to today.

This book is a profound search for a theory of social change. Through clearing away the cobwebs of revolutionary socialism, it renews the fight for the ending of capitalism and the construction of a new, fairer world. After a century of failed attempts by radical projects, the concept of revolution itself is in crisis.

In 1848, THE COMMUNIST MANIFESTO was published by two émigrés from Germany. Marx and Engels' apocalyptic vision of an insatiable system that penetrates every corner of the world reduces every relationship to that of profit, and burst asunder the old forms of production and of politics. It is still a recognisable picture of our world–the vampiric energy of the system being once again highly contentious.

In this rigorous distillation of his political philosophy, Philip Pettit, author of the landmark work Republicanism, champions a simple standard for our most complex political judgments, offering a challenging ideal that nevertheless holds out a real prospect for social and democratic progress. Whereas many thinkers define freedom as the absence of interference—we are left alone to do as we please—Pettit demands that in their basic life choices free persons should not even be subject to a power of interference on the part of others.

"The Prince" is a 16th-century political treatise by the Italian diplomat and political theorist Niccolo Machiavelli. From correspondence a version appears to have been distributed in 1513, using a Latin title, "De Principatibus" ("Of Principalities"). However, the printed version was not published until 1532, five years after Machiavelli's death. This was done with the permission of the Medici pope Clement VII, but "long before then, in fact since the first appearance of The Prince in manuscript, controversy had swirled about his writings".

Experience one of the most influential political works in American history, Common Sense by Thomas Paine, now narrated by Gary Middleton. First published in 1776, this revolutionary pamphlet boldly called for American independence from British rule, igniting the flames of rebellion and inspiring a new nation to rise.

Государство — диалог Платона, посвящённый проблеме идеального государства. Написан в 360 г. до н. э. С точки зрения Платона, государство является выражением идеи справедливости. В диалоге впервые отчётливо определяются философы как люди, способные постичь то, что вечно тождественно самому себе. В диалоге содержится систематика и краткий критический анализ видов государственного устройства (идеальное «государство будущего», которое пока не существует, в него не входит).

Over two millennia after its compilation, the Politics still offers much to consider with regards to political science. Aristotle's succinct and thoughtful analysis is based on his study of over 150 city constitutions and covers the gamut of political issues in order to establish which types of constitution are best, ideally as well as for particular circumstances, and how they may be maintained.

Deepak Chopra's passionate new book, Peace Is the Way, was inspired by a saying from Mahatma Gandhi: "There is no way to peace. Peace is the way." In a world where every path to peace has proved futile, the one strategy that hasn’t been tried is the way of peace itself. "We must not bring one war to an end, or thirty," Chopra tells us, "but the idea of war itself." How can this be done?

In Not a Day Care, Dr. Everett Piper, president of Oklahoma Wesleyan University and author of the viral essay, "This Is Not a Day Care. It's a University!" takes a hard look at what's happening around the country - including the demand for "safe spaces" and trigger warnings at universities like Yale, Brandeis, and Oberlin - and digs in his heels against the sad and dangerous infantilization of the American spirit.

In a bold act of conscience, Republican Senator Jeff Flake takes his party to task for embracing nationalism, populism, xenophobia, and the anomalous Trump presidency. The book is an urgent call for a return to bedrock conservative principle and a cry to once again put country before party.

The left and right will always have strong policy disagreements, but constructive debate and negotiation are not possible when each side demonizes the other. In this book, social psychologist Ronnie Janoff-Bulman provides a new framework for understanding why and how we disagree. Janoff-Bulman asks listeners to consider the challenging possibility that both liberalism and conservatism are morally based and reflect genuine concern for the country. Understanding that our political differences are rooted in two natural forms of morality can help us begin to detoxify our politics.

私たちはどこにいるのか。そして、どう生きるべきか――。

This book is an account of how Dr. Kalam visualizes Information and Communication Technology mining the rural talent. Here, Dr. Kalam presents his dream of schools in India in 2020 as symbiotic nerve centres connecting teachers, students and community; personifying knowledge that exists in the world. He also makes a clarion call to accelerate the process of societal transformation. This would involve raising the standards of governance and safeguarding the sanctity of public institutions.

Words are powerful, life-changing tools. By focusing our attention on how we speak and think, we can change our lives for the better. The Power of the Spoken Word emphasizes the importance of affirmations to help listeners make the positive changes they've always wanted to make.

In this seminal work of political philosophy, Boétie asks one of the most obvious questions of political theory: Why is it that a minority of rulers can remain in power over a majority of subjects who pay all the taxes? The answer might be quite surprising to us all. The conclusion is that the people tend to enslave themselves, to let themselves be governed by tyrants. Liberty is the natural condition of the people. Servitude, however, is fostered when people are raised in subjection. It is we who enslave ourselves at the beck and call of "authority".