Political Philosophy

In Decades of Decadence, Marco Rubio exposes the elites’ attacks on the four key elements of American strength: good local jobs, stable families, geographical communities, and a sovereign nation that serves as a beacon of freedom and prosperity. These have been eroded not only by globalization, but by the lies we tell ourselves, including, “Anyone who loves each other is a family,” “Real community can be found on the internet,” and “We’re all citizens of the world.”

Cultural infrastructure has been designed to maintain structures of inequality, and while it doesn’t seem to be explicitly about race, it often is. Blunt Instruments helps listeners identify, contextualize, and name elements of our everyday landscapes and cultural practices that are designed to seem benign or natural but which, in fact, work tirelessly to tell us vital stories about who we are, how we came to be, and who belongs.

How a band of antislavery leaders recovered the radical philosophical inspirations of the first American Revolution to defeat the slaveholders' oligarchy in the Civil War.

What is political philosophy? Well, it could be defined as the study of the process by which humans compete against each other to see the policies that would best serve their own self-interest become public policy or custom or law. It is also a study of morals as political philosophers attempt to determine what type of policies would be best for any given human society.

Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and persue their goals.

When it comes to politics, in today's day and age our country is more divided than ever. Furthermore, this divide has transcended politics and now determines where you are allowed to live, who you can be friends with, and even what beer you can drink. Well, if you are like me then this status quo of "us vs them" politics is far from ideal.

This treatise comprises questions 90–97 of the Summa Theologica, in which St. Thomas Aquinas presents a philosophical analysis of the nature and structure of law. Believing that law achieves its results by imposing moral obligations rather than outright force on those subject to it, he proceeds to explore vital questions about the essence of law, kinds of law, effects of law, eternal law, natural law, human law, and changes in law.

Politics in America are polarized and trivialized, perhaps as never before. In Congress, the media, and academic debate, opponents from right and left, the Red and the Blue, struggle against one another as if politics were contact sports played to the shouts of cheerleaders. The result, Ronald Dworkin writes, is a deeply depressing political culture, as ill equipped for the perennial challenge of achieving social justice as for the emerging threats of terrorism. Can the hope for change be realized?

Urban violence is one of the most divisive and allegedly intractable issues of our time. But as Harvard scholar Thomas Abt shows in Bleeding Out, we actually possess all the tools necessary to stem violence in our cities. Coupling the latest social science with firsthand experience as a crime-fighter, Abt proposes a relentless focus on violence itself.

Anyone familiar with Russell's works will find a common theme running through the material: Despite being published over a century ago, his thoughts and philosophy remain remarkably a propos today. Russell argues AGAINST the possessive impulse that global capitalism stimulates in humans and which only benefits the possessor, and FOR the creative impulse, which benefits not only the creator but humankind as a whole. He also supports the establishment of an international parliament to address nation-to-nation conflicts—a palatable alternative to war.

Journalist and Jezebel staff writer Kylie Cheung exposes the insidious—and often unseen—connections among domestic abuse, state-based violence, political disenfranchisement, and the carceral state.

This is Frost's absorbing story of his pursuit of Richard Nixon and is no less revealing of his own toughness and pertinacity than of the ex-president's elusiveness. Frost's encounters with such figures as Swifty Lazar, Ron Ziegler, potential sponsors, and Nixon as negotiator are nothing short of hilarious, and his insight into the taping of the programs themselves is fascinating.

Many people talk about Donald Trump. Some people love him, and some people hate him. Some people try to explain why people love or hate Trump. Despite the copious conversation and plenteous explanations, there’s a lack of clarity about why people support Trump. Neither academia nor the political pundits can adequately explain the phenomenon that is Trump.

How much government is too much? What rights should be given up for government? It is the Social Contract which is the foundational discussion on these topics.

En Un pequeño empujón, considerado ya un clásico y uno de los mejores libros sobre economía y política de las últimas décadas, Cass R. Sunstein y Richard H. Thaler, premio Nobel de Economía, observan cómo nuestras percepciones y decisiones dependen del modo en que se organizan ante nosotros las diferentes opciones. Gobiernos y empresas, pero también padres, profesores y médicos, se convierten así en una especie de «arquitectos de la elección».

This book is a critical assessment of five years of the brand of economics Prime Minister Narendra Modi has championed, often referred to as "Modinomics". Brought into power with the biggest political mandate in almost three decades, did the NDA government succeed in gainfully transforming India's economic trajectory or did it squander a once-in-a-generation opportunity? The book conjectures it is the latter, and analyses why the Modi government's stewardship of the economy is a "great disappointment".

Oscar Wilde wurde am 16.10.1854 in Dublin geboren. Sein Vater war Arzt, seine Mutter Dichterin. Wilde studierte in Dublin und Oxford. Seit 1879 lebte er in London. 1895 wurde er vom Vater seines Freundes Lord Douglas wegen homosexueller Neigungen angezeigt und zu zwei Jahren Zuchthaus verurteilt. Wilde starb am 30.11.1900 verarmt in Paris.

Against the Wind completes Neal Gabler’s magisterial biography of Ted Kennedy, but it also unfolds the epic, tragic story of the fall of liberalism and the destruction of political morality in America. With Richard Nixon having stilled the liberal wind that once propelled Kennedy’s—and his fallen brothers’—political crusades, Ted Kennedy faced a lonely battle. As Republicans pressed Reaganite dogmas of individual freedom and responsibility and Democratic centrists fell into line, Kennedy was left as the most powerful voice legislating on behalf of those society would neglect or punish.

The Constitution of the Athenians, also called the Athenian Constitution (Greek: Ἀθηναίων πολιτεία, Athenaion Politeia; Latin: Atheniensium Respublica), is a work by Aristotle or one of his students. The work describes the constitution of Athens. It is preserved on a papyrus roll from Hermopolis, published in 1891 and now in the British Library. A small part of the work also survives on two leaves of a papyrus codex, discovered in the Fayum in 1879 and now in the papyrus collection of the Ägyptisches Museum in Berlin.

Written by a former election campaign consultant for a major political party, How to Win an Indian Election takes listeners into the forbidden world of election war-rooms and gives them a glimpse of how strategy is formulated, what works with voters on the ground and what doesn't. Based on research, interviews and the author's own experiences, this book is invaluable for its insight into the inner workings of politics, political parties and what really makes for a winning election campaign.